kabarmakyay: ေနစရာေျမမရွိ ရႈစရာေလမရွိ

8/20/2008

ေနစရာေျမမရွိ ရႈစရာေလမရွိ

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ဗမာျပည္တျပည္လံုးစစ္ဖနပ္ေအာက္ျပားျပားေမွာက္ေနသည္မွာရာစုႏွစ္တ၀က္နီးပါးရွိခဲ့ေလၿပီ။
ကဗ်ာဆန္ဆန္ေျပာရယင္ စစ္ကြ်န္အျဖစ္ႏြံႏွစ္လာေနသည္မွာေရႊရတုတိုင္လုၿပီ။
၂၀ရာစုဆိုေသာကာလအပိုင္းအျခားတခုကိုျဖတ္သန္း၍ ၂၁ရာစုသို ့လည္း၀င္္ခဲ့ၿပီ ။
ကြ်န္သက္ကား ရွည္ဆဲ။ ရဟန္းရွင္လူျပည္သူတရပ္လံုးကငံု ့ခံေနၾကတာေတာ့မဟုတ္ ႏိုင္အားသမွ် တံု ့ျပန္ေနၾကပါလ်က္ ေရွ့ခရီးကိုေမ်ာ္ၾကည့္ပါကလည္းေ၀းေနဆဲ။
ျပည္ပေရာက္ဗမာျပည္သားတိုင္းရင္းသားအာလံုးကတခဲႏွက္ ႏုိးၾကားစြာဆန္ ့က်င္ လာခဲ့သည္မွာလည္း အထင္အရွားပင္။ ျပည္တြင္းျပည္ပအားထုတ္မႈမ်ား၏တခုေသာ ရလဒ္မွာ ဗမာ့အေရးကိုႏိုင္ငံတကာက အေလးအနက္ထားစကားေျပာလာျခင္းျဖစ္သည္။

ယေန ့ကမၻာတ၀န္းလံုးစံထားေျပာေနၾကသည့္ အေျခခံလူ ့အခြင့္အေရးဟူသည္ ဗမာျပည္အတြက္ မွာေတာ့ စစ္အာဏာရွင္တို ့ကခြင့္မျပဳလ်င္ “အသက္ေတာင္ရႈခြင့္မရွိ ” သည္ကို ခပ္ေရးေရးေတာ့ျမင္လာၾကေလၿပီ။

တဖက္မွာ ယ်ထာဘူတ က်စြာေျပာရလွ်င္ ျပည္သူကိုဖိႏွိပ္သက္ရွည္လာတာနဲ ့အမွ် စစ္အာဏာ ရွင္တို ့၏
့ဖိႏွိပ္မႈနည္းပညာမ်ားဟာ စႏွစ္တက်ျဖစ္လာ ကြ်မ္းက်င္လာပါတယ္။ ျပည္သူကိုတိရိစၦန္မ်ားလိုပံုသြင္းတဲ့အဆင့္ ေရာက္လာပါတယ္။ဖိႏွိပ္ထားတာျခင္းအတူကိုယ့္ေတာ့ မဖိႏွိပ္ဖူးလို႕ တခ်ိဳ ့ကိုထင္ေစၿပီးတခ်ိဳ ့ကိုေတာ့ငါ့ေတာ့ ဖိႏွိပ္ထားတယ္ သူတို ့ေတာ့မဖိႏွိပ္ဖူးလို ့ ထင္ေနေစတာမ်ိဳး တခ်ိဳ ့ကိုဖိႏွပ္ညွင္းပမ္းေနတာျမင္လ်က္ ဒင္းတို ့ေတာ့လုပ္တာေတာင္နဲေသး ဆိုတဲ့အသိမ်ိဳးေပးထားတာေတြ ေနာေၾကလာပါသည္။
အဖိႏွိပ္ခံအျခင္းျခင္းဆင့္ကဲဖိႏွိပ္ခြင့္ ေပးၿပီးဖါးတပိုင္းေတြေမြးထုတ္တာမ်ိဳး ခ်ည္ေႏွာင္တတ္လာပါသည္။

အခြင့္ေရးျဖင့္သိမ္းသြင္းရာတြင္ ဗမာ့သမိုင္း တေလ်ာက္ ခုေခတ္ခုအခါေလာက္ လြတ္လပ္စြာ လုပ္ကိုင္ႏိုင္သည့္အခါကာလမရွိဖူးပါဟုေျပာ၍ပင္ရသည္။
သူတို ့ကိုေထာက္ခံ သူတို ့ကိုပံ့ပိုး သတိုးသီရိသုဓမၼ မဏိေဇာတဒရ - မယားအတြက္ သီရိသုဓမၼ သိႏၤၢ ီ
လင္စံုမယားဖက္ ဘြဲ ့ထူးအျပဴးလိုက္ ပလပ္စ္(ဘိုလို) ေဟာ္တယ္ေဆာက္မလား ဇိမ္ခန္းဖြင့္မလား
ဘိန္းျဖဴအေတာင့္လိုက္သယ္လာတယ္လား ျပႆနာမရွိ (ၾကည္စဥ္-ေအးေစ)။

ဘယ္လိုဘဲျဖစ္ျဖစ္ ဇေကာေလာက္မွေစာက္မနက္ညားေသာ္လည္း တစံုတခုေသာအတိုင္းအတာ အားျဖင့္ေတာ့
ထိေရာက္သည္။
ဗမာျပည္အေရွ ့ဘက္ပိုင္းတေလ်ာက္ တိုင္းရင္းသားေတာ္လွန္ေရးအဖြဲ ့မ်ား စီးပြါးအခြင့္ထူးႏွင့္ အူျမဴးကုန္ၾကသည္။ေခ်ာ့ေျခာက္ ျမဴဆြယ္ရာမပါသည့္ အစုအစည္းမ်ားကို အင္အားသံုးေျခမႈန္း သည့္အခါ စစ္ဆင္ေရး ေထာက္ကူစီမံခ်က္မ်ားေၾကာင့္ ရြာမ်ားအဓမၼေရြ ့ ေျပာင္းျခင္း ခံရသည္။

သတ္မွတ္အခ်ိန္ သတ္မွတ္ေနရာတြင္မေနႏိုင္သူမ်ားမွာ သူပုန္စာရင္း အသြင္းခံရၿပီးျဖစ္ရာ ေတြ ့ရာအရပ္တြင္ ေခ်မႈန္းသုတ္သင္ခံရသည္။
ေတြ ့ေအာင္ရွာ၍လည္း သုတ္သင္ေျခမႈန္းခိုင္းသည္။ မႏုႆသားေကာင္မ်ားဘ၀ အသက္လုေျပးရသည္။ ပုန္းရသည္။ ရိုးသားေသာတိုင္းရင္းသားတို ့၏ အသိတြင္ ဤအေရးသည္သူတို႕တိုင္းရင္းသားတို ့၏အေရးမွ်သာျဖစ္သည္။
ဗမာျပည္အေနာက္ဖက္မွတိုင္းရင္းသားတို ့သည္လည္း ထိုနည္းႏွင္ႏွင္။

သူတို ့သိသည္မွာ ျမန္မာစစ္တပ္လာသည္။သူတို ့ရြာသူတို ့အိမ္ယာ လက္ငုတ္လုပ္ငန္းတို ့ဆံုးရႈံးရသည္။ အႏိုင္အထက္ျပဳက်င့္သတ္ျဖတ္ခံရသည္။သူတို ့

ကိုးကြယ္ရာ ဘာသာေရးအထြတ္အျမတ္ေနရာမ်ား မီးရႈိဖ်က္ဆီးခံရသည္။

ျမန္မာလူႀကီးကေတြခိုင္းသည္။

ျမန္မာစစ္သားေတြလာလုပ္တာျဖစ္သည္။

ထိုျမန္မာလူႀကီး အတင္းတက္လုပ္ေနေသာစစ္အာဏာရွင္တစုသည္လူမ်ိဳးစြဲ ဘာသာစြဲမ်ားမဟုတ္ၾကပါ။

အာဏာစြဲ မွလြဲ၍ဘာဆိုဘာမွမသိပါ။

သူတို ့ကိုဆန္ ့က်င္သည္ဟုယူဆလွ်င္ ဘယ္သူ ့ကိုမဆို ဘယ္ေနရာမွာမဆို ရိုင္းစိုင္းရက္စက္စြာ အျမစ္လွန္ ေခ်မႈန္းမည့္ အာဏာရႈးစစ္ဘီလူးမ်ားသာလ်င္ျဖစ္ပါသည္။

အာဏာကိုထိပါးလာသည္ႏွင့္ႏိုင္ငံေရးအဖြဲ ့အစည္းျဖစ္ေစ၊ လူမႈေရးအဖြဲ ့အစည္းျဖစ္ေစ၊ နာေရးအသင္း ျဖစ္ေစ၊

ေအ့စ္ေရာဂါသည္ကိုေစာင့္ေရွာက္သူဘဲျဖစ္ျဖစ္- ေအ့စ္ေရာဂါသည္ကိုဘဲျဖစ္ျဖစ္- ကုန္ေစ်းႏႈံး က်ဆင္းေရး ေၾကြးေၾကာ္သူ လူ ့အခြင့္အေရး၊ အလုပ္သမားေရး၊ စာေပလြတ္လပ္ခြင့္၊ ကိုးကြယ္ယံုၾကည္ခြင့္၊ လူထုေခါင္းေဆာင္- တိုင္းရင္းသားေခါင္ေဆာင္- ကဗ်ာဆရာ- စူပါစတား- လူရႊင္ေတာ္- မင္းသား- ဘာဆို

ဘာမွမေရွာင္တေယာက္ထဲေရာ- အဖြဲ ့ခ်ဳပ္ေရာ- ဘာေသာညာေသာ လာမေျပာနဲ ့။ ဂုတ္ဆြဲ၍ အခ်ဳပ္ထဲထည့္-

သူတို ့လက္လုပ္ ဥပေဒနဲ ့ခ်ီတုတ္၍တမ်ိဳး - လက္ကိုင္တုတ္ လူမိုက္တအုပ္နဲ .တရားဥပေဒမဲ့ ရိုက္ႏွက္ သတ္ျဖတ္ေစ၍တသြယ္ - အနယ္နယ္၌ ႏိုင္ထက္ကလူ မင္းမူေနသူမ်ား သာလွ်င္ျဖစ္ၾကပါသည္။

သူတို ့ကိုယ္တိုင္မိရိုးဖလာ ဗုဒၵဘာသာ၀င္မ်ား ျဖစ္ျငားပါရဲ ့ႏွင့္ ၾကားလို ့မွမေတာ္ ကိုယ္ေတာ္ခမ်ာ

ဓါတ္တိုင္မွာႀကိဳးတုတ္လို ့ဒုတ္နဲ ့အရိုက္ ခံထိုက္သလားဗ်ာ။

ျမန္မာ-ျမန္မာျခင္းလဲညွင္းရံုမက သူ ့လူသူ ့စစ္သားမ်ားလဲ အဆင့္ဆင့္ ႏိုင္ရာဗိုလ္က် ခြင့္မွအပ

မွ်တတဲ့အခြင့္အေရး ေ၀းပါေသးရဲ ့။

ေရွ ့တန္းေရာက္စစ္သားမယား ေနာက္တန္းမွာ (ကန္ေတာ့ပါရဲ ့)ဖါခံစားရတယ္ဆိုတာ ရိုးမ်ားေတာင္သြားပါေပါ့။

ခုအခါမ်ားမွာေတာ့ ေရွ ့တန္းျပန္ စစ္သားေလး ရန္ကုန္မွာ ဖာခံရ လို ့ေနာက္တန္း ေရာက္မွေနာက္ ပြင့္ဒဏ္ခံ ေနရဆိုပါလား။

ေရွ ့တန္းစစ္ဆင္ေရးဆိုတာမွာလဲ တပ္မ တပ္ေတြနဲ႕ စကခတပ္ေတြဟာတိုင္းဌာနခ်ဳပ္နယ္ေျမေတ ြမွာ

ပူးတြဲ၀င္ ယူရတာမို ့ ေဒသတိုင္းမွဴးကသူ ့အပိုင္ တိုင္းတပ္တို႕ ဒကစ တပ္တို႕ကိုေတာ့ ဆက္ေၾကးေကာက္ ၿမိဳ႕ရြာေဒသ အုပ္ခ်ဳပ္ေရး ကိစၥေတြမွာ လူတြင္က်ယ္လုပ္ ေခါင္းပုံျဖတ္ ႏိုင္တဲ့အကြက္

ေတြမွာထားပီး စစ္ေရးအရ ႀကမ္းတမ္းတဲ့ ေဒသေတြဆိုရင္ တပ္မ တပ္ေတြနဲ႕ စကခတပ္ေတြ သာမိုးထဲေရထဲမွာ ငါးပိ

ေတာင္အႏိုင္ႏိုင္ နပ္မမွန္ ဘဲ စစ္ဆင္ေရး၀င္ရ ေလ့ရွိပါသည္္.

..တဲ့။

မိသားစု စား၀တ္ေနေရးဒဏ္ တပ္တြင္း ႀကီးႏိုင္ငယ္ညွင္းဒဏ္မခံႏိုင္လို ့ေန ့စဥ္ႏွင့္ အမွ်

ထြက္ေျပးေနၾကတာမွာ အျခားအဆင့္မ်ားသာမက အရာရွိမ်ားပါ ပါပါသည္္။

ျပန္လည္ဖမ္းဆီးမိလာေသာ တပ္ေျပး၂ဥၤီး၏ ကံၾကမၼာ

ဒီၾကားထဲ ကံဆိုးသူေမာင္ရိုဟင္ အမိမဲ့သားမ်ားချမာမလဲ နအဖကႏိွပ္စက္ကလူ ေဒသ သားခ်င္းကလဲ မိတ္ဖက္မယူ လူ ့အခြင့္အေရး ဆရာတို ့ပို ့သိတဲ့စာရင္းအရ ၂၀၀၇-၂၀၀၈အတြင္းမွာ ရခိုင္ေဒသက

ထြက္ခဲ့ၾကတာ ေလွအစီး၅၀၀ လူေပါင္း ၇၀၀၀ေက်ာ္ ရွိပါသတဲ့။

အဲဒီထဲက ထိုင္းကိုေရာက္လာျပီး အဖမ္းခံရသူ ဒီႏွစ္ေမလအထိ လူ၁၂၀၀ေက်ာ္ မေလး နဲ ့အင္ဒိိုနီးရွားကို ေရာက္သြားတာက ၁၀၀၀ နီးပါး က်န္တာကေတာ့ အလႅာအသွ်င္ျမက္ရဲ ့ အမိန္ ့ေတာ္ခံသြားၿပီလို ့သာ

ေယ်ဘူယ ယူဆၾကေပေတာ့။

စုစည္းေက်းရြာ relocation site

စစ္တပ္က သူပုန္ရွင္းလင္းေရး စစ္ဆင္ေရးလုပ္တဲ့အခါ သူပုန္ကို ရိကၡာေဆး၀ါး သတင္း ျဖတ္ေတာက္ဖို႕

့အတြက္ ေဒသအတြင္းကရြာေတြကို အတင္းအက်ပ္ေရႊ ့ေျပာင္းခိုင္းပီး သူတို ့လက္လွမ္းမွီထိမ္းခ်ဳပ္ ႏိုင္တဲ့

ေနရာမွာအေနခိုင္းပါသည္။ဒါကိုစုစည္းေက်းရြာလို ့ေခၚၾကပါသည္္။
သူတို ့အတင္းအဓမၼဖ်က္လို ့ပ်က္သြားတဲ့ရြာေတြဟာ ႏွစ္ေပါင္းရာနဲ ့ခ်ီၿပီးတည္ရွိလာတဲ့ရြာေတြ
ဖိုးဖြားဘီဘင္ကစပီး ဓါးမဦးခ် လုပ္ကိုင္စားေသာက္ခဲ့တဲ့လုပ္ကြက္ လုပ္ငန္မ်ားရွိရာအရပ္ဆိုတာေလာက္မွ

ွမေတြးတတ္တဲ့ ဗာလာနံဗိုလ္ခ်ဳပ္တစုအတြက္ ရြာတရြာျဖစ္တည္လာဖို ့ဆိုတာ လိုအပ္တဲ့ေရခံေျမခံ

လမ္းပမ္းအဆက္အသြယ္ ျမစ္ေခ်ာင္းေတာေတာင္ စားက်က္ စားကြက္ေတြအျပင္ ေနတဲ့လူမ်ိဳးရဲ ့ရိုးရာ ဓေလ့စရိုက္ အသက္ေမြး၀မ္းေက်ာင္း အတတ္ပညာတို ့နဲ ့ရွက္ႏြယ္ၿပီးမွႏွစ္ေပါင္းမ်ားစြာ တိုးတက္ ျဖစ္တည္ခဲ့ရတယ္ဆိုတာသိႏိုင္စြမ္းရွိကိုမရွိရွာပါဘူး။

P:ဒီေနရာမွာ အထက္က စုစည္းေက်းရြာ ပံုနဲ ့ဆက္စပ္လို ့တခုေျပာပရေစ

အတင္းေျပာင္းခိုင္းပီးမီးရိႈ ့ဖ်က္ဆီးခံရတဲ ့
သူတို ့ရဲ ့မူလအိမ္ဆိုတာက ဒီလို ေလးတိုင္စင္ တဲမ်ိဳးကိုေျပာတာမဟုတ္။
ေ၀းလံသီေခါင္ေသာေဒသျဖစ္ေသာ္လည္း သစ္ႀကီး၀ါးႀကီး ေပါရာအရပ္ျဖစ္၍ အိမ္ႀကီးအိမ္ခိုင္ တကဲ့အိမ္အစစ္ေတြျဖစ္သည္။

ႀကံဳႀကိဳက္တိုက္ဆိုင္၍ဖတ္ရႈမိေသာ အထက္အမိန္ ့ဆိုတာႏွင့္ အလုပ္ လုပ္ရသည့္ စစ္သည္ေတာ္ အေပါင္းတို႕

့စဥ္းစားၾကပါ။

ဥယ်ဥ္ပန္းမန္ႏွင့္အိမ္ႀကီးအိမ္ခိုင္ ကိုမီးရႈိ ့ဖ်က္ဆီးၿပီး ျပည္ သူကိုရိုက္နက္လို႕ လြင္တီးေခါင္တြင္ေလးတိုင္စင္နဲ ့အေနခိုင္းတဲ ့အမိန္ ့ရဲ ့အႏွစ္သာရကို စစ္ေရးအျမင္နဲ ့ဘဲ ၾကည့္တယ္ ဆိုအံုးေတာ့ ရန္သူနဲ ့ျပည္သူ......။ ျပည္သူကိုကာကြယ္ဖို ့ ရန္သူကိုသုတ္သင္လို ့ အမိန္ ့ေပးတာပါဆိုတာ ေရွ ့

ေနာက္ညီပါရဲ ့လား။

ေနစရာေျမမရွိေခၚစရာအေဖမရွိသူမ်ား သတင္း
၂၀၀၈ခုမတ္လဆန္းမွာ ရက္ေပါင္း၂၀ၾကာ စက္ပ်က္ၿပီး အိႏၵိယသမုဒၵရာထဲမွာေမ်ာပါေနတဲ့ သစ္သားေလွငယ္တစင္းကို သီရိလကၤာေရတပ္ကေတြ ့ရွိကယ္ဆယ္ခဲ့ရာမွာ ျမန္မာႏိုင္ငံသားရိုဟင္ဂ်ာ၅၀နဲ ့ဘဂၤလားေဒ့ခ်္သားရိုဟင္ဂ်ာ၂၀ အစာေရစာျပတ္ေနတာကိုေတြ ့ရွိကယ္ဆယ္ခဲ့ရတယ္လို႕

့ေအပီသတင္းဌာနကမတ္လ ၃ ရက္ေန ့မွာ သတင္းထုတ္လြင့္သြားပါသည္။

အစပိုင္းတြင္ ေဖၚျပထားေသာရခိုင္မွထြက္လာသည့္ေလွစီးဒုကၡသည္မ်ား၏တစိတ္တေဒသ ျဖစ္ေသာ ဤသတင္းအျပည့္အစံုမွာ ေဖေဖၚ၀ါရီလ၉ရက္မွ၂၀ရက္ေန ့့အတြင္းေလွ ၅ စီးျဖင့္ စစ္ေတြၿမိဳ႕နယ္ ေဂြးလရာရြာမွ မေလးရွားသို႔ သြားရန္ ထြက္ခြါလာသူမ်ားျဖစ္သည္။

အဆိုပါစက္ေလွ ၅စီးတြင္လူ ၉၀ ဦး၊ ၁၀၀ ဦး၊ ၁၁၁ ဦး၊ ၁၀၅ ဦး ႏွင့္ ၁၂၅ ဦးစီျဖင့္ စုစုေပါင္း ၅၃၁ ဦးပါ

၀င္သည္။

လူတေယာက္အတြက္က်ပ္ေငြတစ္သိန္း စီေပးရသည္ ဟုသိရသည္္။

ပထမအစီး(လူ ၉၀ပါ)သည္စက္ပ်က္ကာ ရက္ေပါင္း၂၀ေမ်ာေနၿပီး

လူ၂၀လမ္းတြင္ေသ၍ လူ၇၀ ကိုကယ္ဆယ္

ထားၿပီးသီရိလင္ကာေျမာက္ပိုင္းထရီကြန္မာလီဆိပ္ကမ္းတြင္
ေဆး၀ါးကုသေပးခဲ့သည္။

ဒုတိယေလွ ႏွင့္စတုတၱေလွမွာမည္သို႕

့ျဖစ္သြားေၾကာင္း မသိရပါ။

၁၁၁ ဦးပါတတိယေလွႏွင့္ လူ၁၂ရ ဦးပါ ပဥၥမေျမာက္ေလွ တို ့သည္ ေဖေဖၚ၀ါ ရီလဒုတိယ အပါတ္ႏွင့္ တတိယအပါတ္တြင္ထိုင္းေရပိုင္နက္အတြင္းသို ့ေရာက္ရွိသြားသည္။

ထိုင္းအပိုင္ေကာ့ေလာင္ကြ်န္သို ့စက္ပ်က္ကာေရာက္လာသည့္ လူ၁၂ရ ဦးပါ ပဥၥမေျမာက္ေလွ ကိုေဒသခံမ်ားကေလွတစီး ေရႏွင့္စားႏွပ္ရိကၡာမ်ားကူညီလိုက္သျဖင့္

ေဖေဖၚ၀ါရီလကုန္တြင္ ထိုင္းေရမွ ထြက္၍ဆက္လက္ခရီးဆက္သြားသည္။

တိုင္းျပည္တခုတြင္ေတာ္လွန္ေရးတရပ္ေပၚေပါက္ရန္ အေျခခံအခ်က္(၄)ခ်က္လိုအပ္ပါသည္။

၁။တည္ဆဲအစိုးရကို ဒီမိုကေရစီနည္းလမ္းအရတရားမွ်တစြာျဖဳတ္ခ်ခြင့္မရွိျခင္း။

၂။တည္ဆဲအစိုးရသည္ ျပည္သူလူထုအားအညွာအတာကင္းမဲ့စြာ ရက္စက္ၾကမ္းၾကဳတ္စြာအုပ္ခ်ဳပ္ျခင္း။

၃၊ျပည္သူလူထု တရပ္လံုးကိုအက်င့္ပ်က္ျပားေစျခင္း။

၄။သြားလာရခက္ခဲၿပီးေတာေတာင္ထူတပ္ျခင္းစတဲ ့အခ်က္ ၄ခ်က္လံုးဟာ က်ေနာ္တို ့ဗမာျပည္မွာ ျပည့္စံုေနပါတယ္။

ရဟန္းရွင္လူတိုင္းရင္းသားးျပည္သူမ်ားတက္ၾကြတဲ့ အေနအထားမွာရွိေနပါတယ္။

ျပည္သူအမ်ားကခ်စ္ခင္တဲ့ေခါင္းေဆာင္ ေလးစားတဲ့ဲ့ေခါင္းေဆာင္ အစဥ္အလာရွိတဲ့ေခါင္းေဆာင္အေတြအႀကံဳရွိတဲ့ေခါင္းေဆာင္ၾကီးငယ္လဲရွိေနပါတယ္။

ဘာလိုေနသလဲလို ့မိဘသဖြယ္ေလးစားရတဲ့ ႏိုင္ငံေရး ၀ါရင့္ပုဂၢိဳလ္တေယာက္ကိုေမးဘူးပါတယ္။

သူ ့အေျဖက “Concerted Effort ပါတဲ့။

ရႊင္လန္းခ်မ္းေျမ့ပါေစ။ စုစည္း ေဆာင္ရြက္မႈ ကိုလွမ္းတက္ႏိုင္ၾကပါေစ။

3 comments:

Anonymous said...: မဂၤလာပါ အကို

တင္ျပခ်က္ ေကာင္းတယ္။ ဒါေဗမဲ့ အကိုက ေရးရင္းနဲ့ ေဒါသ ထြက္လာသလား ဒါမဟုတ္ စာလုံးေတြ ေ၀၀ါသြားလို့လား ေတာ့မသိဘူး။ တျဖည္းျဖည္းနဲ့ ၾကီးၾကီးလာတယ္။

ရႊင္လန္းခ်မ္းေျမ့ပါေစ...; August 21, 2008 at 6:16 PM
U NU OF BURMA said...: ဟုတ္ကဲ့
အဲဒီပို ့စ္ေရးလက္စရပ္ေနရတာရယ္ ခရီထြက္လာတာရယ္နဲ ့တန္းလန္းႀကီးျဖစ္ေနတာ။
ကေနဒါျမန္မာကလည္း စိတ္၀င္စားစရာေခါင္းစဥ္
ေပးထားပီးအၾကာႀကီးပစ္မထားနဲ ့ေလ လို ့ေအာ္ထား
ေတာ့၂၀ရက္ညကအပီးလုပ္ဖို ့ဆံုးျဖတ္ပီးထိုင္ကာမွတညလံုအျခားကိစၥေတြကတခုပီးတခု၀င္ေနတာ။့မနက္ ၇နာရီမွာ လဲခရီးတခုက ရွိေသး
၀င္လာတာရွင္းလိုက္ဆက္လုပ္လိုက္နဲ ့မနက္၅နာရီ ေလာက္ အပီးသတ္ခ်ိန္မွာ လူကလဲ င္ုက္ကနဲစိုက္စိုက္
သြားေနပီ စက္ကလဲ ေလးလာ မ်က္စိကလဲ၀ါးနဲ ့
စာလံုးႀကီးၾကည့္ပီးလုပ္တာ။ပီးတဲ့အခ်ိန္ ထြက္သြား
ရေတာ့၂၁ရက္တရက္လံုး နက္နဲ ့စက္နဲ ့ေ၀းသြားပီး
အခုျပန္ျပင္ေပးထားပါတယ္။
ၾကည့္ပီးလိုတာေျပာေပးၾကပါအံုး

ယုန္ကေလး ၊ကိုလူလ သိုင္းQ:ဗ်ိဳ ့; August 22, 2008 at 12:21 PM
Maung K M Zan said...: Just a question ! How do you know these people from Arakan or how long had being there ? Do you have any acknowledge of so call Rohingyas (or) Bangali? I wishes you to get info at
http://www.rakhapura.com
by
truly and honestly , that's will helping up bro.also
http://arakaneagle.blogspot.com
"shouldn't access to Bangali ( so call Rohingya) just the case's reason of against to SPDC"
please spend afew hours for Union Of Burma on concerning to Sittagonian or Bangali ( so call Rohingyas).
Cheers Bro; January 28, 2010 at 12:26 PM

Maung Thar Kyaw

The Statement, dated October 30^th, and with the Place mentioned as: Sane Lai Kan Thar, the name of the State Guest House: ‘from 13:00 to 13:55 Daw Aung San Su Kyi [ASSK] came to see Union Minister U Aung Kyi, as she was invited by the Government of the Republic of Myanmar’ was issued.

At the Meeting the discussion dwelled on the situation where ‘the State is providing necessary assistances [meaning Constitution Amendments, for example, I guess]; and, in order to have economic development views on the importance of freedom of trade, and free circulation of currencies were also discussed’. And also, ‘the progress of the State’s undertakings to obtain perpetual peace initiatives with ethnic armed groups and the people that should be included in the amnesty were discussed’. Meetings in the future shall convene is agreed.

Details of the entire Meeting were not disclosed, as usual. This is the fourth time such Meeting had taken place.

After the Third Meeting between the two factions the Statement mentioned that the President was considering Amnesty, to join hands in controlling the flow of the Irrawaddy River, to bring in into legal folds of the people who are undergoing armed rebellion; and peace and rule of law were discussed.

After meeting with Aung Kyi twice ASSK met the President Thein Sein in August in Naypyidor. Soon afterward, over 200 so-called political prisoners were released under Amnesty Order. So-called political prisoner because the Governing clique consistently mentioned there is no political prisoners in Myanmar though there are plenty. There is some truth in the government’s claim that there is no political prisoner because no one was arrested under political issues but rather on criminal charges - for example: currency law, or disturbing public tranquility, etc.

ASSK met with Aung Kyi nine times under the previous military government but there was no substantive result whatsoever came out.

The Government came into existence on January 31, 2011 under the caption of the Government of the Republic of Myanmar with its President elected by the Union Parliament, a former military officer General Thein Sein. Many opinionated this General is a Dove – a soft liner, and his Deputy President Thiha Thura Tin Aung Myint Oo [Shit Loane], another ex-General is a Hawk – a hard liner; all baloney; they all are one liner, i.e. for the prosperity and welfare of the Armed Forces, meaning the top and upper echelon of the Army, under the guise of democracy.

New Guise needs, of course, new format and that new format is what the new government is formatting or formatted by the military junta before the State Power was transferred and implementing it as planned. Whether former SG Than Shwe is pulling the string from behind or is he still involved in day to day affairs are all irrelevant, though his State managed private office near Oatparta Thati Pagoda in Naypyidor is hooked with Online TV honing in onto the proceedings of the Union Parliament. He knows or he is privy to know who is behaving or misbehaving in the Union Parliament but whether he is watching the TV is something yet to be known or playing his favorite games.

The Executive, Judiciary, and Legislature were formed and on March 30^th the State Power was transferred; the military junta SPDC was dissolved. The Ministry of Interior had given warnings to NLD Chairman Aung Shwe and Secretary ASSK in the last week of June to stop all its political activities as NLD is no political party according to the Party Registration Law of the Union Election Commission. The Ministry warning emphatically mentioned that NLD’s actions were intentionally motivated against the Law.

On top of that Union Election Commission had warned with a letter dated April 5^th to all 37 Registered Political Parties not to communicate with illegal political entities. Presumably, political circles as well as diplomatic community considered the warning was directed towards NDL.

Though the new government’s changing color is visible it is still noticeably unruly. The disregards of public opinions as well as international barrages remain as the hallmark of the Thein Sein’s Administration.

Disregarding its own Ministry’s Order Thein Sein allowed Minister Aung Kyi to parley with ASSK and even invited her to Naypyidor and received her exclusively where all political leaders from the Registered Political Parties are treated shabbily at the same occasion.

The Constitution was amended proposed by the Union Election Commission regarding the Membership where criminals cannot be party members or a political entity cannot register if its members are serving criminals. That phrase has now been erased for the sake of NLD. That amendment had made eased NLD to avoid the issue of abandoning its own jailed members when and if they apply for Party Registration.

The antagonistic political ogres of Burma are, on the visual body politics, in cordial relationship. One is, up to recent past, enjoyed full support of China and now trying its best to veer off to get into the western orbit. The other ogre has, from the very beginning to present, receives consistent and absolute no-matter-what support from the western camp. It has four Radio stations providing overwhelming support in high volume of propaganda just for one person, viz. Radio Free Asia and Voice of America [two US outfits], BBC [British outfit], and Democratic Voice of Burma [EU outfit] beaming into Burma where people are socket in with one line to support, day in and day out, every day. This ogre is the western group’s horse of Burma and Thein Sein Administration wants to ride along with that horse to the winning post. Is consistent propping up necessitate a leader to become an icon? Yes, it is, at least in Burma, it has been proven!

Within a couple of days NLD will decide whether to register and the outcome is quite predictable: ‘if ASSK is promised to contest in the upcoming By-election then NLD will allow to Register by ASSK regardless of party or public opinion’. Does it mean: ‘if she is not allowed to contest in the upcoming By-election’ then NLD will not be permitted to register by ASSK? Quite likely so, as all the past behaviors indicated that: ‘person is superior to policy’, and the ‘party is dispensable’.

So far, there is no knowledge that the outcome of the Aung Kyi-Su Kyi Meeting had agreed whether ASSK will be allowed to contest in the election. If that is the case the amendment of the constitution will be a major issue. At the end of the day, one faction will sure to swallow the other like python. No on

e knows, which one will come out as the python and which one is Mai Dwe Lay.

Maung Thar Kyaw

Taiwan, November 3, 2011.

Here she is, Thinzar Win, on the right.

Could you still think you are looking at Burmese girls who are posting for this photo in Rangoon? If you think the junta is to be blamed for all decadent aspects, then, your thinking may be inconclusive.

Shwedarling.com, a website for dating and mating prevails in today’s Burma. In 1988 no one could dream that Burma would be at this stage today but it has advanced so fast and so vast.

Infested with nouveau riche in the ngathalau’ economy decadences are abound; instead of tea break at usual hour at or around 4:00 PM now the nouveau riche have new past time at 3:30 PM or so – “Time to squeeze Pau’ Si” at Karaoke bars that are mushrooming through out Burma!

Junta’s policies may have pushed urbanites to that corner but it is just a plain excuse. Getting along by going along is a sin, by all means.

Here is another exhibit to think of!

Moe Hay Ko, another Model, good at Catwalk as well as other walks – bed walk [?] smooching somewhere in the quiet corner!

Salamani Kantchalar!

Burma was under absolute monarchy from 1044 AD until 1885 AD and was under different dynasties. The Monarchs yearned to possess White Elephant; i.e. to claim as the Owner of the White Elephant or Sin Phyu Shin, or, if they have more than one White Elephant, then, Sin Phyu Myarr Shin!

One White Elephant-crazy king even commanded to retrieve a dead elephant floated down the river that had resemblances of White Elephant and kept in his palace and claimed he was the Sin Phuy Shin.

White Elephant is considered to represent the power and glory of the Owner and the White Elephant would appear, according to the myth, only if the Ruler of the country has strong Power and Glory.

Burma has dictators since 1962: viz. Ne Win, Saw Maung, Than Shwe; and, all of them seem to believe that they were the royalty somehow or other. The last dynasty, Koane Baung, ended with His Majesty King Thibaw. The prophecy had it that there would be 13 Koane Baung kings to reign Burma. Thibaw was the 11th and two more kings are yet to reign. Ne Win presumed he was the 12th Koane Baung King! Saw Maung seemed to have believed that he was the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and, Than Shwe believes he was the reincarnation of King Thar Lun.

During Thar Lun Than Shwe’s reign, a White Elephant was sited in the jungle of Rakhine State. With pomp and pageantry the White Elephant was brought to Rangoon, the then Nay Pyi Daw and kept in the highly decorated pavilion that befits only to the royalty with special elephant guards, etc., so on and so forth. All the necessary arrangements were carried out by MI and its Chief Lt. Gen. Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty, though he never got to the top most spot of the junta’s ivory tower. The propaganda mill was fanning at high speed that the current rulers of Burma have highly auspicious power and glory so much so that the White Elephant was presented by the Nats [Resplendent being worthy of veneration].

Within a few months after the White Elephant had settled in at the newly built pavilion a Bangladeshi, or, to be more exact, a Chittagonian, or better known in Burma as Khortaw Kalar showed up at the Bangladeshi Embassy in Rangoon, claiming that the elephant at the Pavilion was his elephant that was herded away by the Burmese while grazing in the jungle and requested the Bangladeshi Ambassador to reclaim the elephant from the Burmese junta on his behalf. To cut the story short the Ambassador along with the Officials from the Ministry of Foreign Affairs and MI officers went to the Pavilion with the Khortaw Kalar and demanded to prove his claim.

There, Khortaw Kalar stepped out and bellowed: Salamani Kantchalar!

At the very instant the ‘Command’ was heard the White Elephant lifted up his trunk and trumpeted a very loud noise. The ‘Command’ was given for the second time and the White Elephant responded in the same manner again. Then, Khortaw Kalar commanded in more Khortaw words: the White Elephant was under complete spell of commands – sitting, kneeling, etc. Now, the claim was proven to be true and the negotiation was but started. MI ended up paying US $ 100,000.00 from the State coffer as demanded by the Khortaw Kalar for the White Elephant that was supposed to have been presented by the Nats due to the power and glory of the rulers of Burma.

Khortaw did not stop then and there. He added there are four more such elephants in his possession and they were up for sale if the price is right. MI arranged a delegation to accompany the Khortaw to his native village in the no-man’s land between Bangladesh and Burma to inspect the so called White Elephants. There, the delegation found two more White Elephants out of the four and agreed to pay US$ 200,000 a piece.

Burmese delegation could not just take the two elephants away they bought; they need the Khortaw to release the two in the Rakhine jungle for them to herd them back to Burma later as though it was naturally sited. Thus, the usurper royalties of Burma got three White Elephants at a price of US $ 500,000.

Some one got excited regarding the Salamani Kantchalar and traced back how it came into existence! In the anal of Burma there was a time when a Shan Prince by the name of Sao Han Pha, better known as Tho Han Bwa reigned Burma. He was a tyrant by all means; conceited and insolent, and very much anti-Buddhist religion. During his rein many Monks were tortured, killed and extradited to far away places and forced them from learning Buddhist scripture. Tho Han Bwa was the Daman daye [impediment endangering the teachings of Buddha] of his time. Under Tho Han Bwa, some aspects of Buddhist incantations had changed; for example: Buddhan Tharanan Gitsarmi, Dhaman Tharanan Gitsarmi but Sanghan Tharanan was turned into Gunsarmi, and Buddhan Puzaymi, Dhaman Puzaymi, and Sangan had turned into Pu-Jail-mi, just like recent events under Daman daye Thar Lun Than Shwe.

Many Burmese fled to far away places, including Burma-Bangladesh border to fight back Tho Han Bwa and/or other tyrants. There, they deployed Khortaws to attend their elephants. Khortaws were taught to learn ‘Commands’ in Burmese but it was very difficult for the Khortaws to learn the necessary commands for the elephants. By virtue of wits a Burmese gave a ‘battle command or a battle cry’ for the elephants: “Sarr Lho. Ma Nyee Kanazoe Thee”, in rhyme with the actual command. That, Khortaw could learn with not much difficulty. As the time woes on the command Sarr Lho. Ma Nyee Kanazoe Thee had resonance into Salamani Kantchalar!

Ne Win who presumed to be the 12th Koane Baung, Saw Maung who presumed to be the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and the cagey sly fox Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty had all but ended badly. Now we have to see how Than Shwe who believes he was the reincarnation of King Thar Lun ended? Is it to believe that those who sit on such chairs excrete such excreta?

As a matter of fact, the real Owner of the White Elephants or the Sin Phyu Myarr Shin actually was the Khortaw Kalar of Bangladesh!

By the way,
All the Usurpers,
Ne Win, Saw Maung, Than Shwe are mere “Suu Yauts”!