kabarmakyay: လြမ္းေမာဖြယ္ရာ

10/28/2008

လြမ္းေမာဖြယ္ရာ

ဖြင့္ဖို ့ယူဖို ့ အခက္အခဲရွိလို ့ကူပါအံုးဆိုပီးမေမ်ာ္လင့္ပါဘဲေရာက္လာတဲ့ “အလြမ္း”
ပါတ္သက္ဖူးသူမ်ား ခံစားမႈတိုက္ဆိုင္သူမ်ားအတြက္ေ၀မွ်လိုက္ပါတယ္

I can not see.
I want to watch, please help.
It will be very good for the blog.

A precious historical record which reflect the standard of past burma..
Thanks to those who share this post.

Want to watch University Lecture in Rangoon University in 1957. please click this.
http://www.youtube.com/watch?v=j0epnuboiO0

(You Tube မွာ လိုက္ၾကည္ေတာ့ တင္ထားသူကမ်ိဳးခ်စ္ျမန္မာ http://www.youtube.com/user/myochitmyanmarျဖစ္ပါတယ္။)

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ဟုိးတုန္းက ရန္ကုန္တကၠသိုလ္ ကို မထင္မွတ္ ဘဲ You Tube မွာ သြားေတြ ့မိတယ္။ အျဖဴအမည္း ရုပ္ရွင္မွတ္တမ္းတိုကေလးအျဖစ္နဲ ့။ ဟုိးတုန္းက ဆိုတာ ေတာ္ေတာ့္ကို ဟုိးတုန္းက။ အတိအက်ဆိုရရင္လြန္ခဲ့တဲ့ႏွစ္ေပါင္း ၅၁ႏွစ္ ျဖစ္တဲ့ ၁၉၅၇ ခုႏွစ္က လြတ္လပ္ျပီးစ ျမန္မာႏိုင္ငံ ရဲ ့ရန္ကုန္ တကၠသိုလ္ အျဖစ္နဲ ့သြားေတြ ့တာ။ documentary ေလး က လက္ခ်ာတစ္ခု ကိုမွတ္တမ္းတင္ထားတယ္။
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သင္တဲ့လူ က ပေရာ္ဖက္ဆာ ေဒါက္တာေက်ာ္သက္။ ဒီ ေဒါက္တာေက်ာ္သက္ ဆိုတာ ၁၉၂၁ ခုႏွစ္ မွာ

ရန္ကုန္ျမိဳ ့မွာေမြးဖြားႀကီးျပင္းခဲ့ တဲ့ မြန္-ဗမာ စပ္လူငယ္တစ္ဦး။ လန္ဒန္ယူနီဗာစီတီ London University

ကေန သမိုင္းဆိုင္ရာ ပါရဂူဘြဲ ့ကိုရခဲ့တယ္။ ပီအိ္ပ္ခ္်ဒီ ဘြဲ ့အျပီး ကမၻာေက်ာ္ ေယး(လ္)တကၠသိုလ္ ႀကီး ရဲ ့

ဘြဲ ့လြန္တန္းေတြမွာ ႏွစ္ႏွစ္ႀကာ စာသင္ႀကားပို ့ခ်ခဲ့ေသးတယ္။ ျပီးေတာ့ မွ ရန္ကုန္တကၠသိုလ္ အေ့ရွတိုင္း

သမိုင္း ပညာဌာန မွာ ပေရာ္ဖက္ဆာအျဖစ္တာ၀န္ထမ္းေဆာင္သြားခဲ့တယ္ ဆိုပါတယ္။

ပေရာ္ဖက္ဆာ ေဒါက္တာ ေက်ာ္သက္ ရဲ ့လက္ခ်ာ အက်ဥ္းခ်ဳပ္ကေတာ့..
ျမန္မာႏိုင္ငံလြတ္လပ္ေရး ရ ခါစ ကျမန္မာ လယ္သမား မ်ားအေပၚမတရား ေငြ တိုးေခ်းစားေခါင္းပုံျဖတ္ခဲ့တဲ့ အိႏၵိယသားခ်စ္တီး မ်ားအေႀကာင္း… တရား၀င္စာရင္းေတြအရ ျမန္မာႏိုင္ငံ ရဲ ့ လယ္ေျမ ၇၅ ရာခိုင္ႏႈန္း ဟာခ်စ္တီးကုလားမ်ားလက္ထဲမွာေရာက္ရိွေနျပီး။ တရားမ၀င္ စာရင္းမ်ား အရ ဒိထက္ ပိုႏိုင္ေႀကာင္း၊ လြတ္လပ္ေရးရျပီးစ၊ စစ္ေဘးစစ္ဒါဏ္ကိုလဲျပင္းစြာ ခံခဲ့ရေသာျမန္မာျပည္ ရဲ ့ ျပန္လည္ထူေထာင္ေရးလုပ္ငန္း ေတြမွာႀကံဳရမယ့္အခက္အခဲမ်ားအေႀကာင္း၊ ျမန္ဆန္ေသာျပန္လည္ထူေထာင္ ေရး လုပ္ငန္းေတြ လုပ္ရမွာ ျဖစ္ေႀကာင္း၊ ျဗိတိသွ် မွ ျမန္မာကို တစ္ခိ်ဳ ့ေသာ တန္ဖိုးမ်ား၊စိတ္ကူးမ်ား ကို သင္ႀကားေပးခဲ့တာေတြ ရိွခဲ့ေႀကာင္း၊ ျမန္မာ ေခါင္းေဆာင္မ်ား ဟာ ဒီမိုကေရစီလမ္းကိုေရြးခ်ယ္ေလွ်ာက္လွမ္းသြား မွာျဖစ္ေႀကာင္း၊ တိုင္းျပည္နဲ ့လူမိ်ဳး အကိ်ဳးစီးပြားအတြက္ အင္မတန္ကိုခက္ခဲစြာ လုပ္ကိုင္ႀကရမွာလဲျဖစ္ေႀကာင္း၊

ေရရွည္ အေနနဲ ့ ဒီမိုကေရစီ စနစ္ ကို a cup of tea အေနနဲ ့တင္စားသြားျပီး၊ ျမန္မာ့ေခါင္းေဆာင္ မ်ား ဟာ ဘယ္လိုပဲျဖစ္ျဖစ္ ဒီမိုကေရစီ စနစ္ ကိုပဲေရြးခ်ယ္ေလွ်ာက္ လွမ္းသြားႀကမွာျဖစ္ေႀကာင္း ပို ့ခ်သြားခဲ့ပါတယ္။

ဒီလက္ခ်ာမွာ ေက်ာင္းသားတစ္ေယာက္ ေမးခြန္းေမးခဲ့ရာ မွာေတာ ့ ျမန္မာႏိုင္ငံဟာ အာစီယံ အသင္း ၀င္ႏိုင္ငံ ျဖစ္လာႏိုင္ေခ်ရိွပါသလား လို ့ေမးျမန္းသြားရာမွာ Neutral ေခၚ ဘက္မလိုက္ႏိုင္ငံ အျဖစ္သြားေတာ့မယ္ ့ ကိုယ့္ေျခေထာက္ေပၚကိုရပ္ရေတာ့မယ့္ ျမန္မာႏိုင္ငံ ေတာ္ အေရး ကို ပေရာ္ဖက္ဆာ ေဒါက္တာေက်ာ္သက္ က ဟာသေႏွာျပီး လွပ စြာ ျပန္ေျဖသြားပုံကေလး ကိုလဲ ျမင္ႏိုင္ပါတယ္။ ႀကည့္ႀကည့္ပါ..ဒီမွာ..

Want to watch University Lecture in Rangoon University in 1957. please click this.

တခါတံုးကတကၠသို္လ္ သို ့မဟုတ္ ဒါဒို ့ေျပ

ဒီ မွတ္တမ္းရုပ္ရွင္ကေလးမွာ တစ္ေခတ္တစ္ခါ က လြတ္လပ္ေရးရျပီး စ ျမန္မာႏိုင္ငံရဲ ့ တကၠသိုလ္ ပညာ အဆင့္အတန္းကိုျမင္ႏိုင္ပါတယ္။ အဲဒိေခတ္ကတည္းက ရန္ကုန္ တကၠသိုလ္ မွာ ဒီလို အဂၤလန္က ပီအိခ်္ဒီ ဘြဲ ့ရ ၊ ေယး(လ္) လိုမိ်ဳး တကၠသိုလ္ႀကီးမွာစာပို ့ခ်ေပးခဲ့တဲ့ပေရာ္ဖက္ဆာ ေဒါက္တာေက်ာ္သက္လို မိ်ဳး ဆရာေတြ ရိွေနခဲ့တာကို ႏိုင္ငံျခားသားမ်ားကိုယ္တိုင္အံ့ႀသ ယူ ရ တဲ့ သင္ႀကားပို ့ခ်ေပးတဲ့ဆရာရဲ ့ ပညာအရည္အခ်င္း၊ သင္ႀကားပို ့ခ်ေပးတဲ့ဘာသာစကား teaching medium ဟာ အဂၤလိပ္ဘာသာစကားျဖစ္ေနျခင္း၊ ဆရာတင္မက ေက်ာင္းသားမ်ားပါ အဂၤလိပ္စကားကို အင္မတန္ ေခ်ာေမြ ့စြာ ေျပာဆို ႏိုင္ ျခင္းေတြ ကိုႀကည့္ရင္၊ ဒီကေန ့ေဒသတြင္းက နာမည္ႀကီးေနတဲ့တကၠသိုလ္ႀကီးေတြ မွာေတာင္အဲဒိ အခိ်န္က အဲလို အဆင့္အတန္း မီ ခဲ့တာရွားပါတယ္။

အလြယ္ဆုံးဥပမာျပရရင္ အခု စကၤာပူမွာ ျမန္မာေက်ာင္းသား ေတြပညာဆက္ ဆည္ပူးစရာတကၠသိုလ္ႀကီးႏွစ္ခုထဲက အခု အေ့ရွေတာင္အာရွမွာ နာမည္ထြက္လာတဲ့ စကၤာပူအမိ်ဳးသားတကၠသိုလ္ (NUS) ဆိုရင္ အဲဒိ အခိ်န္က Raffles College နဲ ့the King Edward VII College of Medicine တို ့ေပါင္းျပီး ေနာင္တစ္ခိ်န္ NUS ဆိုတာျဖစ္လာမယ့္ University of Malaya ဆိုတာ ေလးသေႏၶ ျဖစ္လာခါစပဲရိွပါေသးတယ္။ ေနာက္တစ္ေက်ာင္းျဖစ္တဲ့ နန္းယန္း Nanyang Technological University ဆို ရင္လဲအဲဒိေခတ္ ၁၉၅၅ က တရုတ္ဘာသာနဲ ့သာသင္ႀကားေပးတဲ့ တရုတ္ေက်ာင္းအဆင့္ပဲရိွခဲ့ပါတယ္။

အဲလို..အဲလို ေဒ သတြင္းက တကၠသိုလ္ ေတြ မယွဥ္ႏိုင္ခဲ့တဲ့ ၊ ပညာေရးသမိုင္းေႀကာင္း အင္မတန္ ေကာင္းခဲ့တဲ့ ရန္ကုန္ တကၠသိုလ္ႀကီး ရိွခဲ့တဲ့ ျမန္မာႏိုင္ငံ ကလဲ ဒီအတုိင္းမေနပါဘူး။ စကၤာပူလို တကၠသိုလ္ႀကီး ၂ ခု ၃ ခုထဲရိွတာက ေတာ့ပ်င္း ေတာင္ပ်င္း ပါေသးတယ္။

ဒီကေန ့ေခတ္မီဖြ ံ့ ျဖိဳ း ေသာ ႏိုင္ငံေတာ္ ႀကီးရဲ ့ႏိုင္ငံတကာ အဆင့္မီပညာေရး စနစ္ဆုိတာႀကီး ေအာက္မွာ အခုဆို တကၠသိုလ္ႀကီးေတြ စုစုေပါင္း ၁၄၄ ခုရိွပါျပီ။ ရန္ကုန္တိုင္းတစ္ခုထဲမွာတင္ တကၠသိုလ္ ေကာလိပ္ ေပါင္းစုံ အေရအတြက္ ၃၀ တိတိရိွပါတ
ထားပါေတာ့..ဒါေတြက ကိုယ့္ထက္နားလည္တဲ့ သူ မ်ား မဟာဥာဏ္နဲ ့စီမံထားတာဆိုေတာ့ ေကာင္းမယ္ထင္လို ့စီမံတာေနမွာပါလို ့ပဲမွတ္လိုက္ပါတယ္။ လြန္ခဲ့တဲ့ႏွစ္ေပါင္း ၅၀ က ပေရာ္ဖက္ဆာ ေဒါက္တာေက်ာ္သက္တို ့ေခတ္ က သမိုင္းေမဂ်ာ မွာ ေတာင္ ဒီေလာက္ ပညာအဆင့္အတန္းျမင့္ခဲ့တာ အခု လို အိုင္တီေခတ္၊ နည္းပညာေခတ္ႀကီးမွာ ပါရဂူေတြေတာင္ေမြးထုတ္ေပးႏိုင္ျပီျဖစ္တဲ့ ျမန္မာ့ တကၠသိုလ္ ပညာေရး အဆင့္ က ၁၉၅၀ ေခတ္ေတြထက္ အဆေပါင္း မႏိႈ္င္းသာေအာင္ ျမင့္မားေနေရာ့မယ္..... လို႔

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Maung Thar Kyaw

The Statement, dated October 30^th, and with the Place mentioned as: Sane Lai Kan Thar, the name of the State Guest House: ‘from 13:00 to 13:55 Daw Aung San Su Kyi [ASSK] came to see Union Minister U Aung Kyi, as she was invited by the Government of the Republic of Myanmar’ was issued.

At the Meeting the discussion dwelled on the situation where ‘the State is providing necessary assistances [meaning Constitution Amendments, for example, I guess]; and, in order to have economic development views on the importance of freedom of trade, and free circulation of currencies were also discussed’. And also, ‘the progress of the State’s undertakings to obtain perpetual peace initiatives with ethnic armed groups and the people that should be included in the amnesty were discussed’. Meetings in the future shall convene is agreed.

Details of the entire Meeting were not disclosed, as usual. This is the fourth time such Meeting had taken place.

After the Third Meeting between the two factions the Statement mentioned that the President was considering Amnesty, to join hands in controlling the flow of the Irrawaddy River, to bring in into legal folds of the people who are undergoing armed rebellion; and peace and rule of law were discussed.

After meeting with Aung Kyi twice ASSK met the President Thein Sein in August in Naypyidor. Soon afterward, over 200 so-called political prisoners were released under Amnesty Order. So-called political prisoner because the Governing clique consistently mentioned there is no political prisoners in Myanmar though there are plenty. There is some truth in the government’s claim that there is no political prisoner because no one was arrested under political issues but rather on criminal charges - for example: currency law, or disturbing public tranquility, etc.

ASSK met with Aung Kyi nine times under the previous military government but there was no substantive result whatsoever came out.

The Government came into existence on January 31, 2011 under the caption of the Government of the Republic of Myanmar with its President elected by the Union Parliament, a former military officer General Thein Sein. Many opinionated this General is a Dove – a soft liner, and his Deputy President Thiha Thura Tin Aung Myint Oo [Shit Loane], another ex-General is a Hawk – a hard liner; all baloney; they all are one liner, i.e. for the prosperity and welfare of the Armed Forces, meaning the top and upper echelon of the Army, under the guise of democracy.

New Guise needs, of course, new format and that new format is what the new government is formatting or formatted by the military junta before the State Power was transferred and implementing it as planned. Whether former SG Than Shwe is pulling the string from behind or is he still involved in day to day affairs are all irrelevant, though his State managed private office near Oatparta Thati Pagoda in Naypyidor is hooked with Online TV honing in onto the proceedings of the Union Parliament. He knows or he is privy to know who is behaving or misbehaving in the Union Parliament but whether he is watching the TV is something yet to be known or playing his favorite games.

The Executive, Judiciary, and Legislature were formed and on March 30^th the State Power was transferred; the military junta SPDC was dissolved. The Ministry of Interior had given warnings to NLD Chairman Aung Shwe and Secretary ASSK in the last week of June to stop all its political activities as NLD is no political party according to the Party Registration Law of the Union Election Commission. The Ministry warning emphatically mentioned that NLD’s actions were intentionally motivated against the Law.

On top of that Union Election Commission had warned with a letter dated April 5^th to all 37 Registered Political Parties not to communicate with illegal political entities. Presumably, political circles as well as diplomatic community considered the warning was directed towards NDL.

Though the new government’s changing color is visible it is still noticeably unruly. The disregards of public opinions as well as international barrages remain as the hallmark of the Thein Sein’s Administration.

Disregarding its own Ministry’s Order Thein Sein allowed Minister Aung Kyi to parley with ASSK and even invited her to Naypyidor and received her exclusively where all political leaders from the Registered Political Parties are treated shabbily at the same occasion.

The Constitution was amended proposed by the Union Election Commission regarding the Membership where criminals cannot be party members or a political entity cannot register if its members are serving criminals. That phrase has now been erased for the sake of NLD. That amendment had made eased NLD to avoid the issue of abandoning its own jailed members when and if they apply for Party Registration.

The antagonistic political ogres of Burma are, on the visual body politics, in cordial relationship. One is, up to recent past, enjoyed full support of China and now trying its best to veer off to get into the western orbit. The other ogre has, from the very beginning to present, receives consistent and absolute no-matter-what support from the western camp. It has four Radio stations providing overwhelming support in high volume of propaganda just for one person, viz. Radio Free Asia and Voice of America [two US outfits], BBC [British outfit], and Democratic Voice of Burma [EU outfit] beaming into Burma where people are socket in with one line to support, day in and day out, every day. This ogre is the western group’s horse of Burma and Thein Sein Administration wants to ride along with that horse to the winning post. Is consistent propping up necessitate a leader to become an icon? Yes, it is, at least in Burma, it has been proven!

Within a couple of days NLD will decide whether to register and the outcome is quite predictable: ‘if ASSK is promised to contest in the upcoming By-election then NLD will allow to Register by ASSK regardless of party or public opinion’. Does it mean: ‘if she is not allowed to contest in the upcoming By-election’ then NLD will not be permitted to register by ASSK? Quite likely so, as all the past behaviors indicated that: ‘person is superior to policy’, and the ‘party is dispensable’.

So far, there is no knowledge that the outcome of the Aung Kyi-Su Kyi Meeting had agreed whether ASSK will be allowed to contest in the election. If that is the case the amendment of the constitution will be a major issue. At the end of the day, one faction will sure to swallow the other like python. No on

e knows, which one will come out as the python and which one is Mai Dwe Lay.

Maung Thar Kyaw

Taiwan, November 3, 2011.

Here she is, Thinzar Win, on the right.

Could you still think you are looking at Burmese girls who are posting for this photo in Rangoon? If you think the junta is to be blamed for all decadent aspects, then, your thinking may be inconclusive.

Shwedarling.com, a website for dating and mating prevails in today’s Burma. In 1988 no one could dream that Burma would be at this stage today but it has advanced so fast and so vast.

Infested with nouveau riche in the ngathalau’ economy decadences are abound; instead of tea break at usual hour at or around 4:00 PM now the nouveau riche have new past time at 3:30 PM or so – “Time to squeeze Pau’ Si” at Karaoke bars that are mushrooming through out Burma!

Junta’s policies may have pushed urbanites to that corner but it is just a plain excuse. Getting along by going along is a sin, by all means.

Here is another exhibit to think of!

Moe Hay Ko, another Model, good at Catwalk as well as other walks – bed walk [?] smooching somewhere in the quiet corner!

Salamani Kantchalar!

Burma was under absolute monarchy from 1044 AD until 1885 AD and was under different dynasties. The Monarchs yearned to possess White Elephant; i.e. to claim as the Owner of the White Elephant or Sin Phyu Shin, or, if they have more than one White Elephant, then, Sin Phyu Myarr Shin!

One White Elephant-crazy king even commanded to retrieve a dead elephant floated down the river that had resemblances of White Elephant and kept in his palace and claimed he was the Sin Phuy Shin.

White Elephant is considered to represent the power and glory of the Owner and the White Elephant would appear, according to the myth, only if the Ruler of the country has strong Power and Glory.

Burma has dictators since 1962: viz. Ne Win, Saw Maung, Than Shwe; and, all of them seem to believe that they were the royalty somehow or other. The last dynasty, Koane Baung, ended with His Majesty King Thibaw. The prophecy had it that there would be 13 Koane Baung kings to reign Burma. Thibaw was the 11th and two more kings are yet to reign. Ne Win presumed he was the 12th Koane Baung King! Saw Maung seemed to have believed that he was the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and, Than Shwe believes he was the reincarnation of King Thar Lun.

During Thar Lun Than Shwe’s reign, a White Elephant was sited in the jungle of Rakhine State. With pomp and pageantry the White Elephant was brought to Rangoon, the then Nay Pyi Daw and kept in the highly decorated pavilion that befits only to the royalty with special elephant guards, etc., so on and so forth. All the necessary arrangements were carried out by MI and its Chief Lt. Gen. Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty, though he never got to the top most spot of the junta’s ivory tower. The propaganda mill was fanning at high speed that the current rulers of Burma have highly auspicious power and glory so much so that the White Elephant was presented by the Nats [Resplendent being worthy of veneration].

Within a few months after the White Elephant had settled in at the newly built pavilion a Bangladeshi, or, to be more exact, a Chittagonian, or better known in Burma as Khortaw Kalar showed up at the Bangladeshi Embassy in Rangoon, claiming that the elephant at the Pavilion was his elephant that was herded away by the Burmese while grazing in the jungle and requested the Bangladeshi Ambassador to reclaim the elephant from the Burmese junta on his behalf. To cut the story short the Ambassador along with the Officials from the Ministry of Foreign Affairs and MI officers went to the Pavilion with the Khortaw Kalar and demanded to prove his claim.

There, Khortaw Kalar stepped out and bellowed: Salamani Kantchalar!

At the very instant the ‘Command’ was heard the White Elephant lifted up his trunk and trumpeted a very loud noise. The ‘Command’ was given for the second time and the White Elephant responded in the same manner again. Then, Khortaw Kalar commanded in more Khortaw words: the White Elephant was under complete spell of commands – sitting, kneeling, etc. Now, the claim was proven to be true and the negotiation was but started. MI ended up paying US $ 100,000.00 from the State coffer as demanded by the Khortaw Kalar for the White Elephant that was supposed to have been presented by the Nats due to the power and glory of the rulers of Burma.

Khortaw did not stop then and there. He added there are four more such elephants in his possession and they were up for sale if the price is right. MI arranged a delegation to accompany the Khortaw to his native village in the no-man’s land between Bangladesh and Burma to inspect the so called White Elephants. There, the delegation found two more White Elephants out of the four and agreed to pay US$ 200,000 a piece.

Burmese delegation could not just take the two elephants away they bought; they need the Khortaw to release the two in the Rakhine jungle for them to herd them back to Burma later as though it was naturally sited. Thus, the usurper royalties of Burma got three White Elephants at a price of US $ 500,000.

Some one got excited regarding the Salamani Kantchalar and traced back how it came into existence! In the anal of Burma there was a time when a Shan Prince by the name of Sao Han Pha, better known as Tho Han Bwa reigned Burma. He was a tyrant by all means; conceited and insolent, and very much anti-Buddhist religion. During his rein many Monks were tortured, killed and extradited to far away places and forced them from learning Buddhist scripture. Tho Han Bwa was the Daman daye [impediment endangering the teachings of Buddha] of his time. Under Tho Han Bwa, some aspects of Buddhist incantations had changed; for example: Buddhan Tharanan Gitsarmi, Dhaman Tharanan Gitsarmi but Sanghan Tharanan was turned into Gunsarmi, and Buddhan Puzaymi, Dhaman Puzaymi, and Sangan had turned into Pu-Jail-mi, just like recent events under Daman daye Thar Lun Than Shwe.

Many Burmese fled to far away places, including Burma-Bangladesh border to fight back Tho Han Bwa and/or other tyrants. There, they deployed Khortaws to attend their elephants. Khortaws were taught to learn ‘Commands’ in Burmese but it was very difficult for the Khortaws to learn the necessary commands for the elephants. By virtue of wits a Burmese gave a ‘battle command or a battle cry’ for the elephants: “Sarr Lho. Ma Nyee Kanazoe Thee”, in rhyme with the actual command. That, Khortaw could learn with not much difficulty. As the time woes on the command Sarr Lho. Ma Nyee Kanazoe Thee had resonance into Salamani Kantchalar!

Ne Win who presumed to be the 12th Koane Baung, Saw Maung who presumed to be the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and the cagey sly fox Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty had all but ended badly. Now we have to see how Than Shwe who believes he was the reincarnation of King Thar Lun ended? Is it to believe that those who sit on such chairs excrete such excreta?

As a matter of fact, the real Owner of the White Elephants or the Sin Phyu Myarr Shin actually was the Khortaw Kalar of Bangladesh!

By the way,
All the Usurpers,
Ne Win, Saw Maung, Than Shwe are mere “Suu Yauts”!