kabarmakyay: BUS

2/16/2010

BUS

တီ ေက

က်ေနာ္ေနထိုင္ရာဘန္ေကာက္ျမိဳ ့ေတာ္ၾကီး မွာ ျဖစ္ပါသည္။က်ေနာ္ေနသည့္ က်ေနာ္၏ အခန္းက်ဥ္း ေလးႏွင့္ က်ေနာ္အလုပ္ရွိရာရုံးမွာ အနည္းဆုံး ၄၅ မိနစ္ မွ ေန၍ကားလုိင္းအေျခအေန ႏွင့္ ကားပိတ္ဆို ့မွဳအေပၚမူတည္ ျပီးေတာ့ ၁ နာရီ ၃၀ မိနစ္ေလာက္ၾကာေအာင္ကားစီးျပီးသြားရပါသည္။အမ်ားအားျဖင္ေတာ ့ဘန္ေကာက္ျမိဳ ့ ေတာ္ၾကီး၏ ဆိုးရြားလွေသာကားမီးခိုးမ်ားအား ေရွာင္ခ်င္ေသာေၾကာင့္ က်ေနာ္သည္အဲကြန္းကား ကိုသာစီးျပီး ရုံးသြားျဖစ္ပါသည္(တကၠစီ စီးျပီးမသြားႏိုင္တာလည္းပါသည္)

ေန ့စဥ္ မနက္ ၀၇း၀၀ နာရီမွာ အလုပ္သြားျဖစ္ျပီ ညေန ့ပိုင္း ၀၄း၀၀ မွစျပီး ၀၆း၀၀အထိရွိေနေသာ ကားပိတ္ ဆို ့မွဳကိုေရွာင္ခ်င္ေသာေၾကာင့္ ညေန ၆ နာရီေနာက္ပိုင္းသာ ျပန္ျဖစ္သည္မွာမ်ားပါသည္။သို ့ေသာ္လုံး၀လြတ္ ကင္းသည္ေတာ့ မဟုတ္ေသးေခ်။
ဘန္ေကာက္၌ က်ေနာ္အလုပ္လုပ္ေနသည့္ ႏွစ္ေပါင္းမ်ားစြာေသာကာလမ်ားအတြင္း ထိုင္းလူမ်ိဳးမ်ား ၏ထူးျခား ေသာဓေလ့ထုံးစံမ်ားက်ေနာ္တို (့ျမန္မာႏိုင္ငံသားမ်ား)ႏွင့္မတူေသာအခ်က္မ်ားအားသတိ ထားမိပါသည္။ ထိုအ ခ်က္မ်ားသည္ ျမန္မာႏိုင္ငံႏွင့္ထိုင္းႏိုင္ငံ၏ အစစအရာရာ မတူညီေသာ အေျခခံ မွစျပီးေတာ့ အျခားလူမွဳ ့ေရးအ ခ်က္မ်ားေၾကာင့္ဟုေျပာဆုိလာပါကလည္း က်ေနာ္ လက္ခံမည္သာျဖစ္ပါသည္။
ထိုအခ်က္မ်ားကေတာ့ တျခားမဟုတ္ပါ။ကားတစီးေပၚ၌ ရဟန္းတပါး တက္လာပါက ထိုရဟန္းထိုင္ ရန္ခုံမဆို ထားႏွင့္ ထိုရဟန္းေတာ္၏သကၤန္းႏွင့္မထိမိေအာင္ပင္လူပမ်ားက ရိုေသသမွဳျဖင့္ ေရွာင္ရွား ၾကသည္။ ေနာက္ တခ်က္မွာ ခေလးတစ္ေယာက္ႏွင့္ေယာက်ာၤးမိန္းမတက္လာလ်င္ခေလးအတြက္ထိုင္ခုံေနရာဖယ္ ေပးေလ့ရွိၾက ပါ သည္။ထို ့ေနာက္အဖိုးအို အဖြားအို ဗိုက္ၾကီးသည္အမ်ိဳးသမီးစသည္ ျဖင့္ေနရာဖယ္ေပးေလ့ရွိသည္ကို ေတြ ့ရ ပါသည္။
က်ေနာ္တို ့ကိုယ္ က်ေနာ္တို ့လူမ်ိဳးၾကီး ဗုဒၶဘာသာထြန္းကားသည္ ႏိုင္ငံတြင္ ေမြးဖြားေနထိုင္ျပီးလြန္စြာမွ ယဥ္ ေက်းေနပါသည္ဟူ၍အထင္ေရာက္ေနသည့္ အခ်ိဳ ့ေသာျမန္မာႏိုင္ငံသားမ်ားအတြက္ေတာ့လြန္စြာမွဂရုတစိုက္ ေလ့က်င့္သင္ယူသင့္သည္ ယဥ္ေက်းမွဳ ဓေလ့ထုံးစံမ်ားျဖစ္ပါသည္။
က်ေနာ္ကိုယ္တိုင္လည္း အနီးနားတြင္ သက္ၾကီးရြယ္အို အမ်ိဳးသား အမ်ိဳးသမီးၾကီးေတြ ရပ္ေနလ်င္ ထိုင္ေနလို ့ မရသည့္ ထုံးစံကက်ေနာ္ကိုယ္တြင္းမွာ ၀င္ေရာက္မွန္းမသိ၀င္ေရာက္ေနျပီျဖစ္ျပီး တခါတရံ ဤ အတြက္လည္း ကိုယ္ ကို ကိုယ္ လူမသိသူမသိေက်နပ္ ဂုဏ္ယူမိပါသည္။ၾကဳံတုန္း က်ေနာ္ ဗမာျပည္ရန္ကုန္မွာ လူမ်ိဳးၾကီး မျပီ သသည္ ကားေပၚက ျဖစ္ရပ္မ်ားအား စဥ္းစားမိ၊ၾကားမိတိုင္းလည္း က်ေနာ္ကိုယ္တိုင္ ဤ ျဖစ္ရပ္ကို က်ဴးလြန္မိ သလို ရွာက္မိသည္ အၾကိမ္ေပါင္းမ်ားစြာရွိေနသည္ကိုလည္း က်ေနာ္ ၀န္ခံပါသည္။
ဘန္ေကာက္ျမိဳ ့မွာ တခါတုန္းကက်ေနာ္စီးလာသည္ ဘတ္စ္ကားအား ဟိုတယ္တခုမွ ထြက္လာသည္ ကိုယ္ပိုင္ ကားတစီးမွ ေဘးမွ၀င္ေရာက္တိုက္မိပါသည္။ထိုေနာက္ ထိုကားသည္ နဂိုေနရာကို ျပန္လည္ ရပ္ေနပါသည္။ က်ေနာ္ ဘတ္စ္ကား မွ စပါယ္ယာသည္ ဆင္းၾကည့္ျပီးေနာက္ ကားေပၚသို ့ ျပန္လည္ တက္လာသလို ၀င္တိုက္ သည့္ ကားမွ မိန္းမပ်ိဳ သည္လည္း ရွက္ကိုးရွက္ကန္း အမူအရာျဖင့္ မိမိအမွား ကို သိသလို ပုံစံျဖစ္ေနပါသည္။
ဤေနရာမွာ လည္း က်ေနာ္ ထက္သက္ၾကီး၀ါၾကီးတစ္ေယာက္ေျပာဖူးသည့္ မင္းစဥ္းစားၾကည့္စမ္း.. ကား တိုက္ ျပီး ဘက္ၾကည့္မွန္ေလးတစ္ဖက္ျပဳတ္ထြက္သြားတာနဲ ကားေတြေပၚကေနျပီး ကားစက္္ႏိုးတဲ့ ေဂါက္တံၾကီး ေတြ ကိုင္ျပီး ဆဲဆို ရိုက္ႏွက္ၾကတာ တို ့တိုင္းျပည္မွာဘယ္ေလာက္ရုပ္ဆိုး တဲ့ျဖစ္ရပ္ေတြ လည္းလို ့ ….ဆိုတဲ့စကား ေလးကို သတိရမိပါတယ္။
ဒါကလဲ အင္မတန္ယဥ္ေက်းပါတယ္ဆိုတဲ့ လူမ်ိဳးတစ္မ်ိဳးရဲ ့အျပဳအမူေတာ့ မဟုတ္တာေသခ်ာပါတယ္ က်ေနာ္ ေရးေနတာေတြက ထိုင္းေတြကို ေျမာက္ပင့္ ခ်ီးမြမ္းေရးသားျပီး ကိုယ္တိုင္းျပည္ နဲ ့ကိုယ္လူမ်ိဳး ေတြ ကိုႏွိမ့္ခ်ဖို ့ လားဆိုေတာ့ မဟုတ္ပါဘူး။ေခတ္အဆက္ဆက္ အုပ္ခ်ဳပ္သူေတြဟာကိုယ္အတြက္ဘဲၾကည့္ခဲ့ၾကတဲ့အတြက္ ၊ဆင္းရဲ တြင္းထဲမွာ ဒုကၡမ်ိဳးစုံေရာက္ခဲ့ရ တဲ့ က်ေနာ္တို ့လူမ်ိဳးေတြကိုထိုင္းလူမ်ိဳးေတြဆီကတင္မကတျခား ေသာ နိုင္ငံလူမ်ိဳးေတြရဲ ့မေကာင္းတဲ့ အခ်က္ေတြကို မယူဘဲ ေကာင္းတဲ့အခ်က္ေလးေတြကို ယူဖို ့နဲ ့ရွိေနျပီးသား ေကာင္း တဲ့ယဥ္ေက်းမွဳ ဓေလ့ထုံးစံေလးေတြကို မေပ်ာက္ပ်က္သြားေအာင္ ထိမ္းသိမ္းေစခ်င္တာက က်ေနာ္ရဲ ့ ေစတနာမွန္ပါ။
ေန ့စဥ္ ကားစီးျပီးရုံးသြားစဥ္ ေတြခဲ့ရတဲ့အေတြ ့အၾကဳံေလးေတြထဲကတခုကေတာ့ ဘယ္လူမ်ိဳးမဆို လား… လူသားသိပ္ျပီသတာဘဲလားဆိုတာ က်ေနာ္ ေသေသခ်ာခ်ာမသိေတာ့ တာေသခ်ာပါတယ္… ဘာျဖစ္လို ့လဲ ဆိုေတာ့ က်ေနာ္ေျပာသလို ကားတိုက္တာ ကားပ်က္စီးသြားတာ..လူေတြက်ပ္ေနစဥ္မွာ တစ္ဦး ႏွင့္တစ္ဦး ေနရာဖယ္ေပးအထုပ္မေပးနဲ ့လုပ္ခဲ့ၾကတဲ့ ထိုင္းလူမ်ိဳးေတြဟာ.. ကားေပၚမွာလူနည္း လူရွင္းလာျပီဆိုတာ နဲ ့

စတင္လွဳပ္ရွားၾကေတာ့တာပါဘဲ..အဲဒါက ဘာလဲဆိုေတာ့ထိုင္ခုံရဲ ့အတြင္းဖက္ က်ရာ ျပဳတြင္းေပါက္နဲ ့ကပ္ရက္ ေနရာကို ေရြ ့ၾကတာပါဘဲ… က်ေနာ္ေန ့စဥ္ စီးေနတဲ့ကား ျဖစ္တဲ့အ တြက္ ဒီကားဟာ ဘယ္ေနရာမွာ ကားဂိတ္ ဆုံး ေတာ့မယ္.. အခုထိုင္ေနတဲ့ သူေတြထဲက ဘယ္သူေတြဟာ ဘယ္ေနရာမွာ ဆင္းမယ္ ျပီးေတာ့ ကားကလဲ ဂိတ္ဆုံးေတာ့မယ္ဆိုတာ က်ေနာ္လဲသိသလို အားလုံး ေသာ ဒီကားစီးသူေတြလဲ သိၾကမွာပါ… ဒါေပမဲ့……လူ သားျပီ သစြာပါဘဲ က်န္ေနေသးတဲ့ အခ်ိန္ေလး ငါးမိနစ္ ဆယ္မိနစ္ေလာက္အခ်ိန္ေလးအတြက္ အတြင္းဖက္ေန ရာ ေတြကို ေရြ ့ၾကေျပာင္းၾကတာမ်ား ဆိုရင္ ဒီဖက္ခုံကလူကဟိုဖက္ကူး ဟိုဘက္ကလူကလဲထိုင္ခုံ နည္းနည္း ပိုေကာင္းတဲ့ ေနရာကိုေျပာင္း နဲ ့က်ေနာ္တို ့ငယ္ငယ္က ကစားတဲ့ တိုင္ဦးတန္း ကစားေနသလို ပါဘဲ…….

အေတြးထဲေပၚလာ ေအာင္ စဥ္းစားသာၾကည့္ပါေတာ့….ဘယ္ေလာက္မ်ား အလုပ္ရႈပ္ေနၾကသလဲဆိုတာ…အဲဒီ အလုပ္ ရႈပ္ခ်င္း ကလဲ အလြန္ဆုံး ဆယ္မိနစ္ေလာက္ လုံးအတြက္ ကိုယ္တခ်ိန္လုံး ေလးဆယ္ငါးမိနစ္ေလာက္ ဖင္ပူ ေအာင္ထိုင္လာခဲ့တဲ့ ေနရာေလးကို ေရြ ့ျပီးေတာ့ ေျပာင္းႏိုင္ေသးတယ္ဆုိရင္ ရာထူး ဂုဏ္ ပိုက္ဆံ အစရွိ တဲ့အရာအားလုံးကိုအေျခခံတဲ့ ေနရာထိုင္ခုံတလုံးအတြက္မ်ားဆိုရင္ ဘယ္ေလာက္ မ်ားတြန္းၾက တိုက္ၾက ခုတ္ၾက ေစာင္းေျမာင္းၾကမလဲဆိုတာစဥ္းစားမိရင္ က်ေနာ္ ဆင္းရမဲ့ မွတ္ တိုင္ ေရာက္ေတာ့ က်ေနာ္ကိုယ္တိုင္ က်ေနာ္ ေနရာေလးကို ႏွေမ်ာမိေနေသးပါေတာ့ တယ္…..

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Maung Thar Kyaw

The Statement, dated October 30^th, and with the Place mentioned as: Sane Lai Kan Thar, the name of the State Guest House: ‘from 13:00 to 13:55 Daw Aung San Su Kyi [ASSK] came to see Union Minister U Aung Kyi, as she was invited by the Government of the Republic of Myanmar’ was issued.

At the Meeting the discussion dwelled on the situation where ‘the State is providing necessary assistances [meaning Constitution Amendments, for example, I guess]; and, in order to have economic development views on the importance of freedom of trade, and free circulation of currencies were also discussed’. And also, ‘the progress of the State’s undertakings to obtain perpetual peace initiatives with ethnic armed groups and the people that should be included in the amnesty were discussed’. Meetings in the future shall convene is agreed.

Details of the entire Meeting were not disclosed, as usual. This is the fourth time such Meeting had taken place.

After the Third Meeting between the two factions the Statement mentioned that the President was considering Amnesty, to join hands in controlling the flow of the Irrawaddy River, to bring in into legal folds of the people who are undergoing armed rebellion; and peace and rule of law were discussed.

After meeting with Aung Kyi twice ASSK met the President Thein Sein in August in Naypyidor. Soon afterward, over 200 so-called political prisoners were released under Amnesty Order. So-called political prisoner because the Governing clique consistently mentioned there is no political prisoners in Myanmar though there are plenty. There is some truth in the government’s claim that there is no political prisoner because no one was arrested under political issues but rather on criminal charges - for example: currency law, or disturbing public tranquility, etc.

ASSK met with Aung Kyi nine times under the previous military government but there was no substantive result whatsoever came out.

The Government came into existence on January 31, 2011 under the caption of the Government of the Republic of Myanmar with its President elected by the Union Parliament, a former military officer General Thein Sein. Many opinionated this General is a Dove – a soft liner, and his Deputy President Thiha Thura Tin Aung Myint Oo [Shit Loane], another ex-General is a Hawk – a hard liner; all baloney; they all are one liner, i.e. for the prosperity and welfare of the Armed Forces, meaning the top and upper echelon of the Army, under the guise of democracy.

New Guise needs, of course, new format and that new format is what the new government is formatting or formatted by the military junta before the State Power was transferred and implementing it as planned. Whether former SG Than Shwe is pulling the string from behind or is he still involved in day to day affairs are all irrelevant, though his State managed private office near Oatparta Thati Pagoda in Naypyidor is hooked with Online TV honing in onto the proceedings of the Union Parliament. He knows or he is privy to know who is behaving or misbehaving in the Union Parliament but whether he is watching the TV is something yet to be known or playing his favorite games.

The Executive, Judiciary, and Legislature were formed and on March 30^th the State Power was transferred; the military junta SPDC was dissolved. The Ministry of Interior had given warnings to NLD Chairman Aung Shwe and Secretary ASSK in the last week of June to stop all its political activities as NLD is no political party according to the Party Registration Law of the Union Election Commission. The Ministry warning emphatically mentioned that NLD’s actions were intentionally motivated against the Law.

On top of that Union Election Commission had warned with a letter dated April 5^th to all 37 Registered Political Parties not to communicate with illegal political entities. Presumably, political circles as well as diplomatic community considered the warning was directed towards NDL.

Though the new government’s changing color is visible it is still noticeably unruly. The disregards of public opinions as well as international barrages remain as the hallmark of the Thein Sein’s Administration.

Disregarding its own Ministry’s Order Thein Sein allowed Minister Aung Kyi to parley with ASSK and even invited her to Naypyidor and received her exclusively where all political leaders from the Registered Political Parties are treated shabbily at the same occasion.

The Constitution was amended proposed by the Union Election Commission regarding the Membership where criminals cannot be party members or a political entity cannot register if its members are serving criminals. That phrase has now been erased for the sake of NLD. That amendment had made eased NLD to avoid the issue of abandoning its own jailed members when and if they apply for Party Registration.

The antagonistic political ogres of Burma are, on the visual body politics, in cordial relationship. One is, up to recent past, enjoyed full support of China and now trying its best to veer off to get into the western orbit. The other ogre has, from the very beginning to present, receives consistent and absolute no-matter-what support from the western camp. It has four Radio stations providing overwhelming support in high volume of propaganda just for one person, viz. Radio Free Asia and Voice of America [two US outfits], BBC [British outfit], and Democratic Voice of Burma [EU outfit] beaming into Burma where people are socket in with one line to support, day in and day out, every day. This ogre is the western group’s horse of Burma and Thein Sein Administration wants to ride along with that horse to the winning post. Is consistent propping up necessitate a leader to become an icon? Yes, it is, at least in Burma, it has been proven!

Within a couple of days NLD will decide whether to register and the outcome is quite predictable: ‘if ASSK is promised to contest in the upcoming By-election then NLD will allow to Register by ASSK regardless of party or public opinion’. Does it mean: ‘if she is not allowed to contest in the upcoming By-election’ then NLD will not be permitted to register by ASSK? Quite likely so, as all the past behaviors indicated that: ‘person is superior to policy’, and the ‘party is dispensable’.

So far, there is no knowledge that the outcome of the Aung Kyi-Su Kyi Meeting had agreed whether ASSK will be allowed to contest in the election. If that is the case the amendment of the constitution will be a major issue. At the end of the day, one faction will sure to swallow the other like python. No on

e knows, which one will come out as the python and which one is Mai Dwe Lay.

Maung Thar Kyaw

Taiwan, November 3, 2011.

Here she is, Thinzar Win, on the right.

Could you still think you are looking at Burmese girls who are posting for this photo in Rangoon? If you think the junta is to be blamed for all decadent aspects, then, your thinking may be inconclusive.

Shwedarling.com, a website for dating and mating prevails in today’s Burma. In 1988 no one could dream that Burma would be at this stage today but it has advanced so fast and so vast.

Infested with nouveau riche in the ngathalau’ economy decadences are abound; instead of tea break at usual hour at or around 4:00 PM now the nouveau riche have new past time at 3:30 PM or so – “Time to squeeze Pau’ Si” at Karaoke bars that are mushrooming through out Burma!

Junta’s policies may have pushed urbanites to that corner but it is just a plain excuse. Getting along by going along is a sin, by all means.

Here is another exhibit to think of!

Moe Hay Ko, another Model, good at Catwalk as well as other walks – bed walk [?] smooching somewhere in the quiet corner!

Salamani Kantchalar!

Burma was under absolute monarchy from 1044 AD until 1885 AD and was under different dynasties. The Monarchs yearned to possess White Elephant; i.e. to claim as the Owner of the White Elephant or Sin Phyu Shin, or, if they have more than one White Elephant, then, Sin Phyu Myarr Shin!

One White Elephant-crazy king even commanded to retrieve a dead elephant floated down the river that had resemblances of White Elephant and kept in his palace and claimed he was the Sin Phuy Shin.

White Elephant is considered to represent the power and glory of the Owner and the White Elephant would appear, according to the myth, only if the Ruler of the country has strong Power and Glory.

Burma has dictators since 1962: viz. Ne Win, Saw Maung, Than Shwe; and, all of them seem to believe that they were the royalty somehow or other. The last dynasty, Koane Baung, ended with His Majesty King Thibaw. The prophecy had it that there would be 13 Koane Baung kings to reign Burma. Thibaw was the 11th and two more kings are yet to reign. Ne Win presumed he was the 12th Koane Baung King! Saw Maung seemed to have believed that he was the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and, Than Shwe believes he was the reincarnation of King Thar Lun.

During Thar Lun Than Shwe’s reign, a White Elephant was sited in the jungle of Rakhine State. With pomp and pageantry the White Elephant was brought to Rangoon, the then Nay Pyi Daw and kept in the highly decorated pavilion that befits only to the royalty with special elephant guards, etc., so on and so forth. All the necessary arrangements were carried out by MI and its Chief Lt. Gen. Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty, though he never got to the top most spot of the junta’s ivory tower. The propaganda mill was fanning at high speed that the current rulers of Burma have highly auspicious power and glory so much so that the White Elephant was presented by the Nats [Resplendent being worthy of veneration].

Within a few months after the White Elephant had settled in at the newly built pavilion a Bangladeshi, or, to be more exact, a Chittagonian, or better known in Burma as Khortaw Kalar showed up at the Bangladeshi Embassy in Rangoon, claiming that the elephant at the Pavilion was his elephant that was herded away by the Burmese while grazing in the jungle and requested the Bangladeshi Ambassador to reclaim the elephant from the Burmese junta on his behalf. To cut the story short the Ambassador along with the Officials from the Ministry of Foreign Affairs and MI officers went to the Pavilion with the Khortaw Kalar and demanded to prove his claim.

There, Khortaw Kalar stepped out and bellowed: Salamani Kantchalar!

At the very instant the ‘Command’ was heard the White Elephant lifted up his trunk and trumpeted a very loud noise. The ‘Command’ was given for the second time and the White Elephant responded in the same manner again. Then, Khortaw Kalar commanded in more Khortaw words: the White Elephant was under complete spell of commands – sitting, kneeling, etc. Now, the claim was proven to be true and the negotiation was but started. MI ended up paying US $ 100,000.00 from the State coffer as demanded by the Khortaw Kalar for the White Elephant that was supposed to have been presented by the Nats due to the power and glory of the rulers of Burma.

Khortaw did not stop then and there. He added there are four more such elephants in his possession and they were up for sale if the price is right. MI arranged a delegation to accompany the Khortaw to his native village in the no-man’s land between Bangladesh and Burma to inspect the so called White Elephants. There, the delegation found two more White Elephants out of the four and agreed to pay US$ 200,000 a piece.

Burmese delegation could not just take the two elephants away they bought; they need the Khortaw to release the two in the Rakhine jungle for them to herd them back to Burma later as though it was naturally sited. Thus, the usurper royalties of Burma got three White Elephants at a price of US $ 500,000.

Some one got excited regarding the Salamani Kantchalar and traced back how it came into existence! In the anal of Burma there was a time when a Shan Prince by the name of Sao Han Pha, better known as Tho Han Bwa reigned Burma. He was a tyrant by all means; conceited and insolent, and very much anti-Buddhist religion. During his rein many Monks were tortured, killed and extradited to far away places and forced them from learning Buddhist scripture. Tho Han Bwa was the Daman daye [impediment endangering the teachings of Buddha] of his time. Under Tho Han Bwa, some aspects of Buddhist incantations had changed; for example: Buddhan Tharanan Gitsarmi, Dhaman Tharanan Gitsarmi but Sanghan Tharanan was turned into Gunsarmi, and Buddhan Puzaymi, Dhaman Puzaymi, and Sangan had turned into Pu-Jail-mi, just like recent events under Daman daye Thar Lun Than Shwe.

Many Burmese fled to far away places, including Burma-Bangladesh border to fight back Tho Han Bwa and/or other tyrants. There, they deployed Khortaws to attend their elephants. Khortaws were taught to learn ‘Commands’ in Burmese but it was very difficult for the Khortaws to learn the necessary commands for the elephants. By virtue of wits a Burmese gave a ‘battle command or a battle cry’ for the elephants: “Sarr Lho. Ma Nyee Kanazoe Thee”, in rhyme with the actual command. That, Khortaw could learn with not much difficulty. As the time woes on the command Sarr Lho. Ma Nyee Kanazoe Thee had resonance into Salamani Kantchalar!

Ne Win who presumed to be the 12th Koane Baung, Saw Maung who presumed to be the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and the cagey sly fox Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty had all but ended badly. Now we have to see how Than Shwe who believes he was the reincarnation of King Thar Lun ended? Is it to believe that those who sit on such chairs excrete such excreta?

As a matter of fact, the real Owner of the White Elephants or the Sin Phyu Myarr Shin actually was the Khortaw Kalar of Bangladesh!

By the way,
All the Usurpers,
Ne Win, Saw Maung, Than Shwe are mere “Suu Yauts”!