kabarmakyay: ၾကည္ႏႈး၀မ္းသာျခင္း

9/12/2008

ၾကည္ႏႈး၀မ္းသာျခင္း

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အမွန္ကဗန္ေကာက္ကိုၿပီးခဲ့တဲ့ၾသဂုတ္လ ၂၀ေက်ာ္ရက္မ်ားတြင္လာဖို ့စီစဥ္ထားၿပီးျဖစ္သည္။ ထိုရက္ပိုင္းမ်ားတြင္မွ“ထိုင္း”ႏိုင္ငံေရးအေျခအေနရႈပ္ေတြးလာၿပီး အတိုက္အခံမ်ားက ၀န္ႀကီးခ်ဳပ္ရံုး
အပါအ၀င္ အစိုးရဌာနအခ်ိဳ ့ကိုစီးနင္း၀င္ေရာက္၍သပိတ္စခန္းဖြင့္ထားျခင္း ေလဆိပ္အခ်ိဳ ့ႏွင့္
လမ္းမႀကီးအခ်ိဳ ့ကိုပိတ္ဆို ့ထားျခင္းမီးရထား၀န္ထမ္းမ်ားသပိတ္ေမွာက္အဖြဲ ့တြင္ပူးေပါင္းပါ၀င္
လာၿပီး လွ်ပ္စစ္ဓါတ္အားဌာနႏွင့္ေရေပးေ၀ေရးဌာနတို ့ပါ၀င္လာေတာ့မည္ဟုသတင္းျဖစ္ေနျခင္း
အစိုးရဖက္မွအေရးေပၚအေျခအေနေၾကျငာျခင္းတို ့ဆက္တိုက္ျဖစ္ေနေသာေၾကာင့္ အေျခအေနကို
ေစာင့္ၾကည့္ဆိုင္းငံ့ရင္းျဖင့္စက္တင္ဘာလ ပဌမပါတ္ကုန္မွေရာက္ျဖစ္သည္။
ေရာက္ပီးေနာက္ပိုင္းထိုရက္ပိုင္းကသတင္းစာေဟာင္းမ်ားကိုရွာေဖြဖတ္ရင္း ၾသဂုတ္လ၂၉ရက္ထြက္
ဗန္ေကာက္ပို ့သတင္းစာမွာဗန္ေကာက္္ဖြင့္ ဗမာစားေသာက္ဆိုင္တဆိုင္အေၾကာင္းေရးထား
သည္ကိုဖတ္မိသည္။
ယေန ့ကမၻာအႏွ ့ံဗမာေတြျပန္ ့ႏွံ ့ေရာက္ရွိေန၍ႏိုင္ငံအေတာ္မ်ားမ်ားမွာဗမာစားေသာက္ဆိုင္ေတြ
ေပၚေပါက္ေနသည္မွာဆန္းေသာကိစၥေတာ့မဟုတ္ပါ။ဗမာျပည္ႏွင့္ကပ္လ်က္ထိုင္းႏိုင္ငံဗန္ေကာက္
မွာေတာ့ေအာင္ျမင္ေသာဗမာစားေသာက္ဆိုင္ျဖစ္ဖို ့အလြန္ခဲယင္းပါသည္။ေခတ္အဆက္ဆက္ကပင္
ဆိုင္ေပါင္းမ်ားစြာဖြင့္ခဲ့ဖူးၾကပါသည္ မေအာင္ျမင္ၾကပါ။ဗမာဆိုင္း၀ိုင္းႀကီးအျပည့္အစံုႏွင့္တခန္းတနား
ဖြင့္ေသာဆိုင္ႀကီးမ်ားပင္ရွိခဲ့ဖူးပါသည္။
ထိုင္းအစားအစာႏွင့္ဗမာအစားအစာမွာခ်က္ျပဳတ္ပံုနည္းစနစ္မ်ားစြာျခားနားေသာ္လဲပါ၀င္ေသာ
အေထာက္အကူအေမႊးအႀကိဳင္ ပင္မဟင္းလ်ာတို ့မွာအတူတူပင္ျဖစ္ေသာေၾကာင့္ဗန္ေကာက္ေန
ဗမာတို ့မွာအမ်ားအားျဖင့္ကိုယ့္ဖါသာဘဲခ်က္စားၾကသည္။ခ်က္ရန္အေျခအေနမရွိသူတို ့ကလည္း
ဗမာစားေသာက္ဆိုင္တကူတကသြားမေနေတာ့ နီးရာထိုင္းဆိုင္မ်ားႏွင့္ပင္ၿပီးလိုက္သည္။
ထိုင္းသို ့လာေသာႏိုင္ငံျခားသားခရီသည္ကလည္းထိုင္းအစာအစာကိုသာစိတ္၀င္စားမည္ျဖစ္သည္။
သို ့အေၾကာင္းမ်ားေၾကာင့္ဗမာသံရံုးအနိးတ၀ိုက္ရွိဗမာထမင္းဆိုင္တဆိုင္ႏွစ္ဆိုင္သာလွ်င္ေရရွည္
ရပ္တည္ႏိုင္သည္ကိုေတြ ့ရသည္။ယခုကဲ့သို ့သတင္းစာမွာတခုတ္တရေရးသားထားသည္ကိုေတြ ့ရ
သည့္အတြက္ အတိုင္းအတာတခုေတာ့ေအာင္ျမင္မႈရသည္ဟုဆိုရမည္ပင္။
ဟင္းမယ္မ်ားအေၾကာင္းဆိုင္တည္ရာတို ့ကိုလည္းအေသအျခာေျမပံုညႊန္းႏွင့္တကြေရးသားေဖၚျပေပး
ထားသည္။ထိုဆိုင္ကိုက်ေနာ္လည္းတေခါက္ေရာက္ဖူးပါသည္။လြန္ခဲ့သည့္၆လေလာက္ကျဖစ္မည္
က်ေနာ့ဆရာကဗမာခ်က္ဒန္ေပါက္ေၾကြးမည္ဟုေခၚသြားဖူးသည္။သူ ့ကားႏွင့္ေခၚသြားသျဖင့္ေနာက္
ထပ္သြားမည္စိတ္ကူးေသာ္လည္းမသြားတတ္၍မေရာက္ျဖစ္။
ေအဗက္တကၠသိုလ္၀န္းက်င္တြင္ ရွိသည္ဟုသာမွတ္မိသည္။
ဆိုင္ကႀကီးႀကီးက်ယ္က်ယ္ေတာ့မဟုတ္ တိုက္ခန္တြဲေတာင္းေဟာက္စ္၏ေရွ ့မ်က္ႏွာစာ
(ကားသိမ္းသည့္ေနရာ)ကိုအမိုးအဖီထုတ္၍ဆိုင္ဖြဲ ့ထားသည့္စားေသာက္သူ၂၀ခန္ ့သာ
၀င္ဆန္ ့သည့္အရြယ္ျဖစ္သည္။အလွဴ မဂၤလာပြဲ ေတြ ့ဆံုပြဲ အစည္းအေ၀း အခန္းအနားတို ့
အတြက္ေအာ္ဒါမွာ၍ရသည္ဆိုသည္။ဆိုင္ပိုင္ရွင္မွာက်ေနာ့ဆရာသမားႏွင့္မိတ္ေဆြမ်ားျဖစ္သည္
ဟုသိရေသာ္လည္းဆိုင္တြင္မရွိ၍မေတြ ့ခဲ့ရ ဧည့္သည္မ်ားထိုင္းတြင္ဘုရားဖူးအလည္အပါတ္ ဟိုၿမိဳ ့
ဒီၿမိဳ ့သြားလိုလွ်င္သူ ့ကားျဖင့္အငွါးပို ့သည့္အလုပ္လည္းလုပ္ေၾကာင္းသိရ၍ကားငွါးရန္ဆက္သြယ္ႏိုင္
ေသာဖုန္းနံပါတ္ပါသည့္ကဒ္ေတာင္းခဲ့ေသးသည္။လူျခင္းမေတြ ့မသိေသာ္လည္းက်ေနာ့္ဆရာသမား၏
မိတ္ေဆြျဖစ္ျခင္းေၾကာင့္က်ေနာ့္မိတ္ေဆြဟုပင္သတ္မွတ္ပါသည္။သူ ့ဆိုင္ေလးေအာင္ျမင္မႈလမ္းစေပၚ
ေနသည္ကိုေတြ ့ရသျဖင့္ၾကည္ႏႈး၀မ္းသာပါသည္။ဆက္လက္၍တိုးတက္ေအာင္ျမင္ဖို ့ဆုေတာင္း
ေမတၱာပို ့ပါသည္။

သတင္းစာကိုဖတ္ၾကည့္ေစလို၍ထည့္ေပးထားပါသည္။

ပံုေပၚတြင္Click ၿပီးဖတ္ႏိုင္ပါသည္။

ဒီပို ့စ္ကိုေရးမယ္လို ့စိတ္ကူးထားဆဲ ဒီတေခါက္ဗန္ေကာက္ေရာက္ေနေၾကာင္း ဆရာသမားကိုသြားႏႈတ္ဆက္
ေသာအခါ “ပန္လမ္း”ကသက္သတ္လြတ္ဆိုင္မွာထမင္းလိုက္ေၾကြးျပန္ပါသည္။

ပန္လမ္းဆိုတာက စီးလံုလမ္းမႀကီးႏွင့္ဆာထြန္လမ္းမႀကီးကိုဒိုးယိုေပါက္ဆက္ေနေသာလမ္းျဖစ္သည္။

သက္သတ္လြတ္ဆိုင္မွာ စီးလံုဖက္ထိပ္ႏွင့္နီးၿပီးဟိႏၵဴဘုရားေက်ာင္းႏွင့္ကပ္ရက္တြင္ရွိသည္။

ဗမာလူမ်ိဳးကိုဒင္နီရယ္၏မိသားစုဆိုင္ျဖစ္ေသာ္လည္း သက္သတ္လြတ္အိႏၵိယအစားအစာႏွင့္ မလိုင္မုံ ့

မ်ားေရာင္းပါသည္။

က်ေနာ္မွာေသာ ဗမာျပည္မွာေတာ့ ခ်စ္တီး ထမင္းဟုေခၚသည့္ ဒိုဖယ္ ။
ထမင္းျဖဴ ခ်ာပါတီ ပဲဟင္းရည္ ပဲလံုးေၾကာ္ သီးစံုေၾကာ္တို ့ပါသည္။

ပံုမ်ာေပၚတြင္Click ၿပီးပံုႀကီးၾကည့္ႏိုင္ပါသည္။

စားေကာင္းေသာက္ေကာင္းႏွင့္ႀကံဳသည့္အခါမိတ္ေဆြအေပါင္းအသင္းကို

သတိရတတ္သည့္အတြက္ခ်စ္မိတ္ေဆြ ဘေလာ့ဂါေရာင္ရင္းမ်ားသို ့လိပ္စာကဒ္ေလးမ်ားပါထည့္ေပး၍လက္တို ့ပါသည္။

ရပ္ေ၀းမွဘေလာ့ဂါမ်ားဗန္ေကာက္ေရာက္ခ်ိန္ႏွင့္က်ေနာ္ရွိေနခ်ိန္တိုက္ဆိုင္လွ်င္က်ေနာ္တာ၀န္ယူပါသည္(စားေရးေသာက္ေရးႏွင့္ေနထိုင္သြားလာေရးကလြဲ၍ D:)

ရႊင္လန္းခ်မ္းေျမ့ၾကပါေစ။

No comments:

Maung Thar Kyaw

The Statement, dated October 30^th, and with the Place mentioned as: Sane Lai Kan Thar, the name of the State Guest House: ‘from 13:00 to 13:55 Daw Aung San Su Kyi [ASSK] came to see Union Minister U Aung Kyi, as she was invited by the Government of the Republic of Myanmar’ was issued.

At the Meeting the discussion dwelled on the situation where ‘the State is providing necessary assistances [meaning Constitution Amendments, for example, I guess]; and, in order to have economic development views on the importance of freedom of trade, and free circulation of currencies were also discussed’. And also, ‘the progress of the State’s undertakings to obtain perpetual peace initiatives with ethnic armed groups and the people that should be included in the amnesty were discussed’. Meetings in the future shall convene is agreed.

Details of the entire Meeting were not disclosed, as usual. This is the fourth time such Meeting had taken place.

After the Third Meeting between the two factions the Statement mentioned that the President was considering Amnesty, to join hands in controlling the flow of the Irrawaddy River, to bring in into legal folds of the people who are undergoing armed rebellion; and peace and rule of law were discussed.

After meeting with Aung Kyi twice ASSK met the President Thein Sein in August in Naypyidor. Soon afterward, over 200 so-called political prisoners were released under Amnesty Order. So-called political prisoner because the Governing clique consistently mentioned there is no political prisoners in Myanmar though there are plenty. There is some truth in the government’s claim that there is no political prisoner because no one was arrested under political issues but rather on criminal charges - for example: currency law, or disturbing public tranquility, etc.

ASSK met with Aung Kyi nine times under the previous military government but there was no substantive result whatsoever came out.

The Government came into existence on January 31, 2011 under the caption of the Government of the Republic of Myanmar with its President elected by the Union Parliament, a former military officer General Thein Sein. Many opinionated this General is a Dove – a soft liner, and his Deputy President Thiha Thura Tin Aung Myint Oo [Shit Loane], another ex-General is a Hawk – a hard liner; all baloney; they all are one liner, i.e. for the prosperity and welfare of the Armed Forces, meaning the top and upper echelon of the Army, under the guise of democracy.

New Guise needs, of course, new format and that new format is what the new government is formatting or formatted by the military junta before the State Power was transferred and implementing it as planned. Whether former SG Than Shwe is pulling the string from behind or is he still involved in day to day affairs are all irrelevant, though his State managed private office near Oatparta Thati Pagoda in Naypyidor is hooked with Online TV honing in onto the proceedings of the Union Parliament. He knows or he is privy to know who is behaving or misbehaving in the Union Parliament but whether he is watching the TV is something yet to be known or playing his favorite games.

The Executive, Judiciary, and Legislature were formed and on March 30^th the State Power was transferred; the military junta SPDC was dissolved. The Ministry of Interior had given warnings to NLD Chairman Aung Shwe and Secretary ASSK in the last week of June to stop all its political activities as NLD is no political party according to the Party Registration Law of the Union Election Commission. The Ministry warning emphatically mentioned that NLD’s actions were intentionally motivated against the Law.

On top of that Union Election Commission had warned with a letter dated April 5^th to all 37 Registered Political Parties not to communicate with illegal political entities. Presumably, political circles as well as diplomatic community considered the warning was directed towards NDL.

Though the new government’s changing color is visible it is still noticeably unruly. The disregards of public opinions as well as international barrages remain as the hallmark of the Thein Sein’s Administration.

Disregarding its own Ministry’s Order Thein Sein allowed Minister Aung Kyi to parley with ASSK and even invited her to Naypyidor and received her exclusively where all political leaders from the Registered Political Parties are treated shabbily at the same occasion.

The Constitution was amended proposed by the Union Election Commission regarding the Membership where criminals cannot be party members or a political entity cannot register if its members are serving criminals. That phrase has now been erased for the sake of NLD. That amendment had made eased NLD to avoid the issue of abandoning its own jailed members when and if they apply for Party Registration.

The antagonistic political ogres of Burma are, on the visual body politics, in cordial relationship. One is, up to recent past, enjoyed full support of China and now trying its best to veer off to get into the western orbit. The other ogre has, from the very beginning to present, receives consistent and absolute no-matter-what support from the western camp. It has four Radio stations providing overwhelming support in high volume of propaganda just for one person, viz. Radio Free Asia and Voice of America [two US outfits], BBC [British outfit], and Democratic Voice of Burma [EU outfit] beaming into Burma where people are socket in with one line to support, day in and day out, every day. This ogre is the western group’s horse of Burma and Thein Sein Administration wants to ride along with that horse to the winning post. Is consistent propping up necessitate a leader to become an icon? Yes, it is, at least in Burma, it has been proven!

Within a couple of days NLD will decide whether to register and the outcome is quite predictable: ‘if ASSK is promised to contest in the upcoming By-election then NLD will allow to Register by ASSK regardless of party or public opinion’. Does it mean: ‘if she is not allowed to contest in the upcoming By-election’ then NLD will not be permitted to register by ASSK? Quite likely so, as all the past behaviors indicated that: ‘person is superior to policy’, and the ‘party is dispensable’.

So far, there is no knowledge that the outcome of the Aung Kyi-Su Kyi Meeting had agreed whether ASSK will be allowed to contest in the election. If that is the case the amendment of the constitution will be a major issue. At the end of the day, one faction will sure to swallow the other like python. No on

e knows, which one will come out as the python and which one is Mai Dwe Lay.

Maung Thar Kyaw

Taiwan, November 3, 2011.

Here she is, Thinzar Win, on the right.

Could you still think you are looking at Burmese girls who are posting for this photo in Rangoon? If you think the junta is to be blamed for all decadent aspects, then, your thinking may be inconclusive.

Shwedarling.com, a website for dating and mating prevails in today’s Burma. In 1988 no one could dream that Burma would be at this stage today but it has advanced so fast and so vast.

Infested with nouveau riche in the ngathalau’ economy decadences are abound; instead of tea break at usual hour at or around 4:00 PM now the nouveau riche have new past time at 3:30 PM or so – “Time to squeeze Pau’ Si” at Karaoke bars that are mushrooming through out Burma!

Junta’s policies may have pushed urbanites to that corner but it is just a plain excuse. Getting along by going along is a sin, by all means.

Here is another exhibit to think of!

Moe Hay Ko, another Model, good at Catwalk as well as other walks – bed walk [?] smooching somewhere in the quiet corner!

Salamani Kantchalar!

Burma was under absolute monarchy from 1044 AD until 1885 AD and was under different dynasties. The Monarchs yearned to possess White Elephant; i.e. to claim as the Owner of the White Elephant or Sin Phyu Shin, or, if they have more than one White Elephant, then, Sin Phyu Myarr Shin!

One White Elephant-crazy king even commanded to retrieve a dead elephant floated down the river that had resemblances of White Elephant and kept in his palace and claimed he was the Sin Phuy Shin.

White Elephant is considered to represent the power and glory of the Owner and the White Elephant would appear, according to the myth, only if the Ruler of the country has strong Power and Glory.

Burma has dictators since 1962: viz. Ne Win, Saw Maung, Than Shwe; and, all of them seem to believe that they were the royalty somehow or other. The last dynasty, Koane Baung, ended with His Majesty King Thibaw. The prophecy had it that there would be 13 Koane Baung kings to reign Burma. Thibaw was the 11th and two more kings are yet to reign. Ne Win presumed he was the 12th Koane Baung King! Saw Maung seemed to have believed that he was the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and, Than Shwe believes he was the reincarnation of King Thar Lun.

During Thar Lun Than Shwe’s reign, a White Elephant was sited in the jungle of Rakhine State. With pomp and pageantry the White Elephant was brought to Rangoon, the then Nay Pyi Daw and kept in the highly decorated pavilion that befits only to the royalty with special elephant guards, etc., so on and so forth. All the necessary arrangements were carried out by MI and its Chief Lt. Gen. Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty, though he never got to the top most spot of the junta’s ivory tower. The propaganda mill was fanning at high speed that the current rulers of Burma have highly auspicious power and glory so much so that the White Elephant was presented by the Nats [Resplendent being worthy of veneration].

Within a few months after the White Elephant had settled in at the newly built pavilion a Bangladeshi, or, to be more exact, a Chittagonian, or better known in Burma as Khortaw Kalar showed up at the Bangladeshi Embassy in Rangoon, claiming that the elephant at the Pavilion was his elephant that was herded away by the Burmese while grazing in the jungle and requested the Bangladeshi Ambassador to reclaim the elephant from the Burmese junta on his behalf. To cut the story short the Ambassador along with the Officials from the Ministry of Foreign Affairs and MI officers went to the Pavilion with the Khortaw Kalar and demanded to prove his claim.

There, Khortaw Kalar stepped out and bellowed: Salamani Kantchalar!

At the very instant the ‘Command’ was heard the White Elephant lifted up his trunk and trumpeted a very loud noise. The ‘Command’ was given for the second time and the White Elephant responded in the same manner again. Then, Khortaw Kalar commanded in more Khortaw words: the White Elephant was under complete spell of commands – sitting, kneeling, etc. Now, the claim was proven to be true and the negotiation was but started. MI ended up paying US $ 100,000.00 from the State coffer as demanded by the Khortaw Kalar for the White Elephant that was supposed to have been presented by the Nats due to the power and glory of the rulers of Burma.

Khortaw did not stop then and there. He added there are four more such elephants in his possession and they were up for sale if the price is right. MI arranged a delegation to accompany the Khortaw to his native village in the no-man’s land between Bangladesh and Burma to inspect the so called White Elephants. There, the delegation found two more White Elephants out of the four and agreed to pay US$ 200,000 a piece.

Burmese delegation could not just take the two elephants away they bought; they need the Khortaw to release the two in the Rakhine jungle for them to herd them back to Burma later as though it was naturally sited. Thus, the usurper royalties of Burma got three White Elephants at a price of US $ 500,000.

Some one got excited regarding the Salamani Kantchalar and traced back how it came into existence! In the anal of Burma there was a time when a Shan Prince by the name of Sao Han Pha, better known as Tho Han Bwa reigned Burma. He was a tyrant by all means; conceited and insolent, and very much anti-Buddhist religion. During his rein many Monks were tortured, killed and extradited to far away places and forced them from learning Buddhist scripture. Tho Han Bwa was the Daman daye [impediment endangering the teachings of Buddha] of his time. Under Tho Han Bwa, some aspects of Buddhist incantations had changed; for example: Buddhan Tharanan Gitsarmi, Dhaman Tharanan Gitsarmi but Sanghan Tharanan was turned into Gunsarmi, and Buddhan Puzaymi, Dhaman Puzaymi, and Sangan had turned into Pu-Jail-mi, just like recent events under Daman daye Thar Lun Than Shwe.

Many Burmese fled to far away places, including Burma-Bangladesh border to fight back Tho Han Bwa and/or other tyrants. There, they deployed Khortaws to attend their elephants. Khortaws were taught to learn ‘Commands’ in Burmese but it was very difficult for the Khortaws to learn the necessary commands for the elephants. By virtue of wits a Burmese gave a ‘battle command or a battle cry’ for the elephants: “Sarr Lho. Ma Nyee Kanazoe Thee”, in rhyme with the actual command. That, Khortaw could learn with not much difficulty. As the time woes on the command Sarr Lho. Ma Nyee Kanazoe Thee had resonance into Salamani Kantchalar!

Ne Win who presumed to be the 12th Koane Baung, Saw Maung who presumed to be the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and the cagey sly fox Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty had all but ended badly. Now we have to see how Than Shwe who believes he was the reincarnation of King Thar Lun ended? Is it to believe that those who sit on such chairs excrete such excreta?

As a matter of fact, the real Owner of the White Elephants or the Sin Phyu Myarr Shin actually was the Khortaw Kalar of Bangladesh!

By the way,
All the Usurpers,
Ne Win, Saw Maung, Than Shwe are mere “Suu Yauts”!