kabarmakyay: ေစာထ ေဖါင္ေဒးရွင္း ရံပံုေငြအတြက္ ထုတ္ေ၀မည့္ေတးဆီးရီးစ္

1/04/2010

ေစာထ ေဖါင္ေဒးရွင္း ရံပံုေငြအတြက္ ထုတ္ေ၀မည့္ေတးဆီးရီးစ္

၁။ က်ေနာ္ႏွင့္ေစာထ

စက္ေလွ၏စက္အားရပ္၍ သတ္လုိက္သည္။ အရွိန္ႏွင့္ေလွဦးသည္ ၀ါးေဖာင္ႀကီး တစ္ခုဆီသို႔

တေရႊ႔ေရႊႏွင့္ ကပ္သြား၏။ လႈိင္းလံုးမ်ားေၾကာင့္၀ါးေဖာင္သည္ ျမင့္လုိက္၊ နိမ့္လုိက္ လႈပ္ယမ္း၍ေနသည္။

လႈိင္းပုတ္သျဖင့္ ေလွႏွင့္ ၀ါးေဖာင္သည္ ေ၀းလုိက္၊ နီးလုိက္ျဖစ္ေန၏။

ေလွႀကိဳးအား ၀ါးေဖာင္တြင္ ခ်ည္လုိက္ၿပီးမွသာ ေလွသည္ ၀ါး ေဖာင္ႏွင့္ ကပ္၍သြားေတာ့သည္။

ေလွေပၚမွ ၀ါးေဖာင္ေပၚသို႔ က်ေနာ္တုိ႔ အားလံုး တတ္လုိက္ၾကသည္။ ၀ါးေဖာင္က အလ်ားေပ ၃၀၊

အနံေပ ၂၀ခန္႔ရွိမည္။ ၀ါးပိုး လံုးႀကီးမ်ားအား ေလးထပ္မွ် ထပ္၍တြဲထားသည့္ ၀ါးေဖာင္ႀကီး ျဖစ္သည္။

ေဖာင္၏တစ္၀က္ခန္႔အား အင္ဖက္မ်ားႏွင့္ အမိုး မုိးထား၏။ အမိုးေအာက္၌ စက္ေလွအင္ဂ်င္တံုးမ်ားအား

ျပဳျပင္သည္။ တြင္ခံုတစ္ခုလည္း ရွိသည္။ စက္ေလွမ်ားျပဳျပင္သည့္အလုပ္ရုံ ၀ါးေဖာင္မ်ားျဖစ္သည္။

၀ါးေဖာင္ေပၚမွ ဆင္းလွ်င္ `ေစာထ´ကမ္းပါးသို႔ ေရာက္၏။ ကမ္းပါးက မတ္ေစာက္သည္။

ကမ္းပါးသည္ ၁၅-ေပ၊ ေပ-၂၀ခန္႔ မတ္သည္။ ေလွကားထစ္မ်ားျပဳလုပ္ထားသည္။

ေလွကားထစ္မ်ားအတုိင္း က်ေနာ္တုိ႔ ကမ္းပါးေပၚသို႔ တတ္လာခဲ့ၾက၏။

(ေရႊအိမ္စည္ ၏ `ေစာထ ႏွင့္ လြတ္ေျမာက္ေရးတရား´ ) မွက်ေနာ္ဖတ္ဖူးေသာ “ေစာထ” ျဖစ္သည္။

ေစာထႏွင့္ပါတ္သက္ၿပီး က်ေနာ္၏ဗဟုသုတမွာ ဤမွ်သာ ရွိသည္။

သို႕ေသာ္ “ေစာထ ေစာထစခန္း ေစာထကမ့္(မ့္) ေစာထ က...... ဤစကားသံမ်ိဳးၾကားလွ်င္ က်ေနာ္၏ အေသြးအသား တို႕သည္ ရွိမ္းကနဲ က်ေနာ္၏နား မ်က္စိ ေခါင္းတို႕သည္ ဆတ္ ကနဲ။

“ေစာထသည္ က်ေနာ္၏အေသြးအသား၌ကိန္း၀ပ္၏”

၁၉၉၀ ၀န္းက်င္ကျဖစ္သည္။ ဗန္ေကာက္ၿမိဳ႕ တေနရာ ႀကီးမားခန္းနားသည့္ ရံုးျပင္ကႏၷားတခု၏

စားပြဲရွည္တခု ေရွ႕တြင္ရပ္ၿပီး မိမိေရွ႕မွာ ဘုတ္အုပ္ႀကီးႏွင့္ စာရင္းေရးသြင္းေနသူကို က်ေနာ္

ဘယ္သူ ဘယ္၀ါ ဘယ္က လာသည္ စသည္တို႕ကိုေျပာလိုက္ခ်ိန္က်ေနာ့ဘယ္ဖက္ေဘး

ကပ္ရက္တေယာက္ကလည္း သူ႕ေရွ႕မွ ဘုတ္အုပ္ကိုင္ ပုဂၢိဳလ္အား သူ ဘယ္သူ ဘယ္၀ါ

ဘယ္ကလာသည္ ေျပာသံၾကားလိုက္ရသည္။

ကိုတင္စိုး xxx xxxx ABSDF ေစာထစခန္း ။

က်ေနာ္ေခါင္းကိုေျဖးညွင္းစြာလွည့္ၾကည့္မိသည္။ က်ေနာ္ ဘယ္သူ ဘယ္၀ါ ဟု ေျပာသံၾကားၿပီး

က်ေနာ့ဖက္သို႕ ကိုယ္တေစာင္းလွည့္ၾကည့္လာေသာ အသားျဖဴျဖဴ ဆံပင္စုတ္ခြ်န္း မ်က္ႏွာ သြယ္သြယ္

က်ေနာ္တခါမွ မျမင္ဖူးေသာ လူရြယ္တေယာက္ က်ေနာ့အားရင္းႏွီးစြာၾကည့္ေနသည္ကိုေတြ႕ရသည္။

အလိုအေလ်ာက္ပင္ က်ေနာ့လက္ကိုကမ္းေပးလိုက္သည္ကို သူကဆြဲယူႏႈတ္ဆက္လိုက္ၿပီး ေရွ႕အသီးသီးမွ

ဘုတ္အုပ္ကိုင္ပုဂၢိဳလ္မ်ားႏွင့္ လုပ္ဖြယ္ရွိရာမ်ားၿပီးျပတ္ေအာင္ ဆက္လုပ္လိုက္ၾကသည္။

ဤသည္ကား အသံျဖင့္ကာလအပိုင္းအျခားတခု လက္တြဲအလုပ္လုပ္ဖူးေသာ လူျခင္းမေတြ႕ဖူးေသာ ရဲေဘာ္ရဲဘက္၂ဦး အမွတ္မထင္ေတြ႕ဆံုခန္း သို႕မဟုတ္ ေစာထစခန္း ဥကၠဌေဟာင္း ကိုတင္စိုးႏွင့္ ေတြ႕ဆုံျခင္းျဖစ္သည္။

ထို႕ေနာက္တြင္မူ ကိုေမာင္ေမာင္စိုး ထိုေနာက္ထိုေနာက္မ်ားတြင္ ေရာက္လာသမွ် ေစာထရဲေဘာ္မ်ား..

ႏွစ္ၿမိဳ႕ျခင္းမရွိေသာ္လည္း မလြန္ဆန္ႏိုင္သည့္ အေျခအေန အေျပာင္းအလဲ ကာလတခုကို အတူတကြ ကူးခတ္ခဲ့ၾကသည္။ အေျခအေနေပးသလို သူတေသာင္ ကိုယ္တကမ္း အလွမ္းျပန္ေ၀းသြားၾကသည္။

လက္သီးလက္ေမာင္းတန္း၍ ညင္းခံုခဲ့ၾကဖူးသည္။ နင္ဘဲငါဆ ေျပာဆိုခဲ့ၾကဖူးသည္။ တအူတံုဆင္းညီရင္းအကို သဘြယ္ ရဲေဘာ္ရဲဖက္ေမတၱာကား ယၡဳတိုင္ အေသြးအသား၌ လည္ပါတ္ဆဲ။

အႏွီေစာထ ဤေစာထမွ စုစည္းမိေသာရဲေဘာ္မ်ားက တာ၀န္ေက်ပြန္စြာ အသက္ေပးသြားႏွင့္သည့္ ရဲေဘာ္မ်ား အတြက္ ေစာထေဖာင္ေဒးရွင္းဟု ၂၀၀၉ခု ႏို၀င္ဘာလ ၂၈ရက္ေန႕က ထူေထာင္လိုက္တဲ့

သတင္း ကို ဒီဗြီဘီကေန ၀မ္းေျမာက္စြာသိလိုက္ရပါတယ္။

သာဓု သာဓု သာဓု။

၂။ ဇတ္ကားက က်ဳပ္သားလာမွသိမယ္။

၁၉၈၈ မတိုင္ခင္ႏွစ္ေတြတံုးကေပါ့။

ရန္ကုန္တဖက္ကမ္းက ေတာၿမိဳ႕ေလးတၿမိဳ႕မွာ မိသားစုဗီဒီယို ရံုေလးတရံုရွိတယ္။

တေန႕မွာ ညျပမလို႕ရာထားတဲ့အေခြက ျပတ္သြားေတာ့ မနက္ပိုင္းမွာ သားကိုရန္ကုန္ဘက္ကူးပီး အေခြအသစ္ရွာဖို႕ လြတ္လိုက္တယ္။ သားကလဲ မင္းသားညြန္႕၀င္း ပါတဲ့ ဇတ္ကားအသစ္ရွာခဲ႕မယ္လို႕ ေျပာသြားတယ္။

ဒါေပမဲ႕ ကူးတို႕က ပ်က္ေနလို႕ ညေနအေတာ္ေစာင္းတဲ႕အထိ ျပန္မေရာက္ေသးဘူး။ ပရိတ္သတ္ကလဲ

ညျပမဲ့ကား ေမးလွဘီ။ ဒါနဲ႕ဘဲမတတ္သာတဲ့အဆံုး ေၾကာ္ျငာဘုတ္ျပားမွာ ညအစီအစဥ္ေရးလိုက္တယ္

-ဇတ္ကားက က်ဳပ္သားလာမွသိမယ္။

-ဇတ္လိုက္က မေပါ့နဲ႕ ေရႊမန္းတင္ေမာင္သား အႀကီးေကာင္ဆိုဘဲ။

မွတ္ခ်က္ ပြဲျပခ်ိန္ အနည္းငယ္ေနာက္က်မည္ (ကူးတို႕ဆိုက္မွလာပါ)။

ဒီလိုနဲ႕ ညရံုဖြင့္လို႕ပြဲျပေတာ့ ညြန္႕၀င္း သရုပ္ေဆာင္တဲ့ ဗန္ဒိုလူေလးနဲ႕သူဇာ ျပတယ္။

ပရိတ္သတ္ကမေၾကနပ္ဘူး က်ဳပ္သားလာမွသိမယ္ ျပပါဗ်ိဳ႕ခ်ည္းေအာ္ေနၾကသတဲ႕ တခ်ိဳ႕ကလဲ မင္းသမီး သစ္ မေပါ့ မၾကည့္ရလို႕ ပူညံပူညံျဖစ္ေနသတဲ့။

၃။ ေစာထ ေဖါင္ေဒးရွင္း ရံပံုေငြ ေတးဆီးရီးစ္

ခုနက နယ္စပ္မွာေရာက္ေနတဲ့ ကိုေမာင္ေမာင္စိုးဆီက ဖုန္းလာတယ္ သီခ်င္းသြင္းတဲ့အေျခအေနကိုေမးေတာ့ ေၾကျငာတင္ႏိုင္ေလာက္တဲ့အဆင့္ ေရာက္ေနဘီတဲ့ ေနာက္၂ရက္အတြင္း သီခ်င္းအၿမီးပို႕မတဲ့။

အခုေၾကျငာအတြက္ ေဒတာေျပာမယ္ လိုက္ေရးတဲ့။ ေဟ့လူ အီးေမးလ္နဲ႕ေပးေလဆိုေတာ့ က်ဳပ္က နက္၀ပ္ရဲ႕ အျပင္မွာမို႕ အင္တာနက္မသံုးႏိုင္ေသးလို႕တဲ့။

ကဲ..ေကာင္းဘီ ေျပာ ဆီးရီးစ္နံမယ္ ဘာလဲ။
ပိစ္ အင္ဖလူးရင့္စ္။
စာလံုးေပါင္း...။
ခင္ဗ်ား၀ပ္ထဲအသံထြက္သလို ရိုက္ထည့္လိုက္ဗ်ာ စပယ္လင္ကျပင္ေပးလိမ့္မယ္။
ေကာင္းဘီ ဘယ္သူေတြဆိုမွာလဲ။

ၿငိမ္းေစ။
ပီးေတာ့ေကာ..။
ၿငိမ္းေစဘဲထားအံုး။
ဟုတ္ပီ ေနာက္ေကာ..။
လိုင္းရင့္စ္လို႕သံုး အယ္လ္၀ိုင္ အာရ္ အိုင္ စီ။ ဒါလဲ ၿငိမ္းေစဘဲ။
ျမဴးဇစ္အရိန္းမင့္ က ဂ်ိမ္းစ္ ကိုေဘး။
James Co. Bay ဒီလိုလား။
ဟုတ္တယ္။ ၀ိုင္းက ရီဘယ္လ္ သူပုန္ေပါ့ဗ်ာ။
အိုေက သရုပ္ေဖၚဘာေရးရမလဲ
ခင္ဗ်ားဘာေရးမလဲ။
ေစာထက ပဲဟင္းအိုး ဖိုတိုင္မွာေထာင္ထားတဲ့ဂစ္တာအေဟာင္းကို မိုးႀကိဳးျပစ္ေနတဲ့ပံု ေရးမယ္။

ေစာထက ပဲဟင္းအိုး ဖိုတိုင္မွာေထာင္ထားတဲ့ဂစ္တာအေဟာင္းကို မိုးႀကိဳးျပစ္ေနတဲ့ပံု ..... ေရးဗ်ာ
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ဒါေပမဲ့တကယ္ေရးမယ္ႀကံေတာ့ ဂႏၱ၀င္ ျပဳတ္မႏူး ပဲအိုးကို ပီျပင္ေအာင္မေဖၚက်ဴးႏိုင္မွာစိုးလို႕ တျခားပံုတခုဘဲ လုံးခ်လိုက္ပါတယ္ ရဲေဘာ္တို႕ခြင့္လြတ္ပါ။
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အခ်က္အလက္အျပည့္အစံုကိုေတာ့ ကိုေမာင္ေမာင္စိုး အင္တာနက္သံုးႏိုင္တဲ့ေနရာေရာက္မွ သီခ်င္းအၿမီးနဲ႕အတူ ယူဗ်ာ။

ဟဲဟဲ ဇတ္လမ္းက အီးေမးလ္လာမွသိမယ္ေပါ့ဗ်ာ

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Maung Thar Kyaw

The Statement, dated October 30^th, and with the Place mentioned as: Sane Lai Kan Thar, the name of the State Guest House: ‘from 13:00 to 13:55 Daw Aung San Su Kyi [ASSK] came to see Union Minister U Aung Kyi, as she was invited by the Government of the Republic of Myanmar’ was issued.

At the Meeting the discussion dwelled on the situation where ‘the State is providing necessary assistances [meaning Constitution Amendments, for example, I guess]; and, in order to have economic development views on the importance of freedom of trade, and free circulation of currencies were also discussed’. And also, ‘the progress of the State’s undertakings to obtain perpetual peace initiatives with ethnic armed groups and the people that should be included in the amnesty were discussed’. Meetings in the future shall convene is agreed.

Details of the entire Meeting were not disclosed, as usual. This is the fourth time such Meeting had taken place.

After the Third Meeting between the two factions the Statement mentioned that the President was considering Amnesty, to join hands in controlling the flow of the Irrawaddy River, to bring in into legal folds of the people who are undergoing armed rebellion; and peace and rule of law were discussed.

After meeting with Aung Kyi twice ASSK met the President Thein Sein in August in Naypyidor. Soon afterward, over 200 so-called political prisoners were released under Amnesty Order. So-called political prisoner because the Governing clique consistently mentioned there is no political prisoners in Myanmar though there are plenty. There is some truth in the government’s claim that there is no political prisoner because no one was arrested under political issues but rather on criminal charges - for example: currency law, or disturbing public tranquility, etc.

ASSK met with Aung Kyi nine times under the previous military government but there was no substantive result whatsoever came out.

The Government came into existence on January 31, 2011 under the caption of the Government of the Republic of Myanmar with its President elected by the Union Parliament, a former military officer General Thein Sein. Many opinionated this General is a Dove – a soft liner, and his Deputy President Thiha Thura Tin Aung Myint Oo [Shit Loane], another ex-General is a Hawk – a hard liner; all baloney; they all are one liner, i.e. for the prosperity and welfare of the Armed Forces, meaning the top and upper echelon of the Army, under the guise of democracy.

New Guise needs, of course, new format and that new format is what the new government is formatting or formatted by the military junta before the State Power was transferred and implementing it as planned. Whether former SG Than Shwe is pulling the string from behind or is he still involved in day to day affairs are all irrelevant, though his State managed private office near Oatparta Thati Pagoda in Naypyidor is hooked with Online TV honing in onto the proceedings of the Union Parliament. He knows or he is privy to know who is behaving or misbehaving in the Union Parliament but whether he is watching the TV is something yet to be known or playing his favorite games.

The Executive, Judiciary, and Legislature were formed and on March 30^th the State Power was transferred; the military junta SPDC was dissolved. The Ministry of Interior had given warnings to NLD Chairman Aung Shwe and Secretary ASSK in the last week of June to stop all its political activities as NLD is no political party according to the Party Registration Law of the Union Election Commission. The Ministry warning emphatically mentioned that NLD’s actions were intentionally motivated against the Law.

On top of that Union Election Commission had warned with a letter dated April 5^th to all 37 Registered Political Parties not to communicate with illegal political entities. Presumably, political circles as well as diplomatic community considered the warning was directed towards NDL.

Though the new government’s changing color is visible it is still noticeably unruly. The disregards of public opinions as well as international barrages remain as the hallmark of the Thein Sein’s Administration.

Disregarding its own Ministry’s Order Thein Sein allowed Minister Aung Kyi to parley with ASSK and even invited her to Naypyidor and received her exclusively where all political leaders from the Registered Political Parties are treated shabbily at the same occasion.

The Constitution was amended proposed by the Union Election Commission regarding the Membership where criminals cannot be party members or a political entity cannot register if its members are serving criminals. That phrase has now been erased for the sake of NLD. That amendment had made eased NLD to avoid the issue of abandoning its own jailed members when and if they apply for Party Registration.

The antagonistic political ogres of Burma are, on the visual body politics, in cordial relationship. One is, up to recent past, enjoyed full support of China and now trying its best to veer off to get into the western orbit. The other ogre has, from the very beginning to present, receives consistent and absolute no-matter-what support from the western camp. It has four Radio stations providing overwhelming support in high volume of propaganda just for one person, viz. Radio Free Asia and Voice of America [two US outfits], BBC [British outfit], and Democratic Voice of Burma [EU outfit] beaming into Burma where people are socket in with one line to support, day in and day out, every day. This ogre is the western group’s horse of Burma and Thein Sein Administration wants to ride along with that horse to the winning post. Is consistent propping up necessitate a leader to become an icon? Yes, it is, at least in Burma, it has been proven!

Within a couple of days NLD will decide whether to register and the outcome is quite predictable: ‘if ASSK is promised to contest in the upcoming By-election then NLD will allow to Register by ASSK regardless of party or public opinion’. Does it mean: ‘if she is not allowed to contest in the upcoming By-election’ then NLD will not be permitted to register by ASSK? Quite likely so, as all the past behaviors indicated that: ‘person is superior to policy’, and the ‘party is dispensable’.

So far, there is no knowledge that the outcome of the Aung Kyi-Su Kyi Meeting had agreed whether ASSK will be allowed to contest in the election. If that is the case the amendment of the constitution will be a major issue. At the end of the day, one faction will sure to swallow the other like python. No on

e knows, which one will come out as the python and which one is Mai Dwe Lay.

Maung Thar Kyaw

Taiwan, November 3, 2011.

Here she is, Thinzar Win, on the right.

Could you still think you are looking at Burmese girls who are posting for this photo in Rangoon? If you think the junta is to be blamed for all decadent aspects, then, your thinking may be inconclusive.

Shwedarling.com, a website for dating and mating prevails in today’s Burma. In 1988 no one could dream that Burma would be at this stage today but it has advanced so fast and so vast.

Infested with nouveau riche in the ngathalau’ economy decadences are abound; instead of tea break at usual hour at or around 4:00 PM now the nouveau riche have new past time at 3:30 PM or so – “Time to squeeze Pau’ Si” at Karaoke bars that are mushrooming through out Burma!

Junta’s policies may have pushed urbanites to that corner but it is just a plain excuse. Getting along by going along is a sin, by all means.

Here is another exhibit to think of!

Moe Hay Ko, another Model, good at Catwalk as well as other walks – bed walk [?] smooching somewhere in the quiet corner!

Salamani Kantchalar!

Burma was under absolute monarchy from 1044 AD until 1885 AD and was under different dynasties. The Monarchs yearned to possess White Elephant; i.e. to claim as the Owner of the White Elephant or Sin Phyu Shin, or, if they have more than one White Elephant, then, Sin Phyu Myarr Shin!

One White Elephant-crazy king even commanded to retrieve a dead elephant floated down the river that had resemblances of White Elephant and kept in his palace and claimed he was the Sin Phuy Shin.

White Elephant is considered to represent the power and glory of the Owner and the White Elephant would appear, according to the myth, only if the Ruler of the country has strong Power and Glory.

Burma has dictators since 1962: viz. Ne Win, Saw Maung, Than Shwe; and, all of them seem to believe that they were the royalty somehow or other. The last dynasty, Koane Baung, ended with His Majesty King Thibaw. The prophecy had it that there would be 13 Koane Baung kings to reign Burma. Thibaw was the 11th and two more kings are yet to reign. Ne Win presumed he was the 12th Koane Baung King! Saw Maung seemed to have believed that he was the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and, Than Shwe believes he was the reincarnation of King Thar Lun.

During Thar Lun Than Shwe’s reign, a White Elephant was sited in the jungle of Rakhine State. With pomp and pageantry the White Elephant was brought to Rangoon, the then Nay Pyi Daw and kept in the highly decorated pavilion that befits only to the royalty with special elephant guards, etc., so on and so forth. All the necessary arrangements were carried out by MI and its Chief Lt. Gen. Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty, though he never got to the top most spot of the junta’s ivory tower. The propaganda mill was fanning at high speed that the current rulers of Burma have highly auspicious power and glory so much so that the White Elephant was presented by the Nats [Resplendent being worthy of veneration].

Within a few months after the White Elephant had settled in at the newly built pavilion a Bangladeshi, or, to be more exact, a Chittagonian, or better known in Burma as Khortaw Kalar showed up at the Bangladeshi Embassy in Rangoon, claiming that the elephant at the Pavilion was his elephant that was herded away by the Burmese while grazing in the jungle and requested the Bangladeshi Ambassador to reclaim the elephant from the Burmese junta on his behalf. To cut the story short the Ambassador along with the Officials from the Ministry of Foreign Affairs and MI officers went to the Pavilion with the Khortaw Kalar and demanded to prove his claim.

There, Khortaw Kalar stepped out and bellowed: Salamani Kantchalar!

At the very instant the ‘Command’ was heard the White Elephant lifted up his trunk and trumpeted a very loud noise. The ‘Command’ was given for the second time and the White Elephant responded in the same manner again. Then, Khortaw Kalar commanded in more Khortaw words: the White Elephant was under complete spell of commands – sitting, kneeling, etc. Now, the claim was proven to be true and the negotiation was but started. MI ended up paying US $ 100,000.00 from the State coffer as demanded by the Khortaw Kalar for the White Elephant that was supposed to have been presented by the Nats due to the power and glory of the rulers of Burma.

Khortaw did not stop then and there. He added there are four more such elephants in his possession and they were up for sale if the price is right. MI arranged a delegation to accompany the Khortaw to his native village in the no-man’s land between Bangladesh and Burma to inspect the so called White Elephants. There, the delegation found two more White Elephants out of the four and agreed to pay US$ 200,000 a piece.

Burmese delegation could not just take the two elephants away they bought; they need the Khortaw to release the two in the Rakhine jungle for them to herd them back to Burma later as though it was naturally sited. Thus, the usurper royalties of Burma got three White Elephants at a price of US $ 500,000.

Some one got excited regarding the Salamani Kantchalar and traced back how it came into existence! In the anal of Burma there was a time when a Shan Prince by the name of Sao Han Pha, better known as Tho Han Bwa reigned Burma. He was a tyrant by all means; conceited and insolent, and very much anti-Buddhist religion. During his rein many Monks were tortured, killed and extradited to far away places and forced them from learning Buddhist scripture. Tho Han Bwa was the Daman daye [impediment endangering the teachings of Buddha] of his time. Under Tho Han Bwa, some aspects of Buddhist incantations had changed; for example: Buddhan Tharanan Gitsarmi, Dhaman Tharanan Gitsarmi but Sanghan Tharanan was turned into Gunsarmi, and Buddhan Puzaymi, Dhaman Puzaymi, and Sangan had turned into Pu-Jail-mi, just like recent events under Daman daye Thar Lun Than Shwe.

Many Burmese fled to far away places, including Burma-Bangladesh border to fight back Tho Han Bwa and/or other tyrants. There, they deployed Khortaws to attend their elephants. Khortaws were taught to learn ‘Commands’ in Burmese but it was very difficult for the Khortaws to learn the necessary commands for the elephants. By virtue of wits a Burmese gave a ‘battle command or a battle cry’ for the elephants: “Sarr Lho. Ma Nyee Kanazoe Thee”, in rhyme with the actual command. That, Khortaw could learn with not much difficulty. As the time woes on the command Sarr Lho. Ma Nyee Kanazoe Thee had resonance into Salamani Kantchalar!

Ne Win who presumed to be the 12th Koane Baung, Saw Maung who presumed to be the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and the cagey sly fox Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty had all but ended badly. Now we have to see how Than Shwe who believes he was the reincarnation of King Thar Lun ended? Is it to believe that those who sit on such chairs excrete such excreta?

As a matter of fact, the real Owner of the White Elephants or the Sin Phyu Myarr Shin actually was the Khortaw Kalar of Bangladesh!

By the way,
All the Usurpers,
Ne Win, Saw Maung, Than Shwe are mere “Suu Yauts”!