kabarmakyay: ျပည္သူ႔အေတြး ျပည္သူ႔အေရးနဲ႔ ျပည္သူ႔ခံစားမႈ

9/28/2010

ျပည္သူ႔အေတြး ျပည္သူ႔အေရးနဲ႔ ျပည္သူ႔ခံစားမႈ

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(၂၀၁၀ ခုႏွစ္ စက္တင္ဘာလ ၉ ရက္ေန႔ထုတ္ ျပည္သူ႔ေခတ္ ဂ်ာနယ္မွာ ေဖာ္ျပထားတဲ့ ေဆာင္းပါး ျဖစ္ပါတယ္။ ေရြးေကာက္ပြဲ ေၾကာင့္သာ ဒီလို ေဖာ္ျပခြင့္ရတယ္လို႔ ဆိုရမယ့္ ေဆာင္းပါးမ်ိဳးပါ။)

ယခုႏွစ္ ႏိုဝင္ဘာမွာ ေရြးေကာက္ပြဲေတြ က်င္းပဖို႔ ေၾကညာ ထားပါၿပီ။ အဲဒီ ေရြးေကာက္ပြဲမွာ ႏိုင္ငံေရး ပါတီေတြ ကေရာ၊ တစ္သီးပုဂၢလ အေနနဲ႔ေရာ ဝင္ေရာက္ ယွဥ္ၿပိဳင္ အေရြးခံမယ့္ စုစုေပါင္း ကိုယ္စားလွယ္ေလာင္း ဦးေရ ဘယ္ေလာက္ရွိမလဲ၊ အဲဒီသူေတြကို တစ္ျပည္လံုးမွာရွိတဲ့ မဲေပးခြင့္ ရွိသူဦးေရ ဘယ္ေလာက္က မဲေပးၾကမလဲ ဆိုတာဟာ ျပည္တြင္းနဲ႔ ႏိုင္ငံတကာ ႏိုင္ငံေရး စိတ္ဝင္စားသူေတြ အကဲခတ္ေနၾကတဲဲ့ အခ်က္ပဲ ျဖစ္ပါတယ္။ျပည္သူ လူထု ၾကားထဲမွာ ျဖစ္ေပၚေနတဲ့ ခံစားမႈကေတာ့ တိုင္းျပည္မွာ အခု ေရြးေကာက္ပြဲၿပီးရင္ ဘာေတြ ဘယ္လို တကယ္ ေျပာင္းလဲလာမလဲ ဆိုတာပဲ ျဖစ္ပါတယ္။ အခ်ိဳ႕ေသာ သူေတြကေတာ့ ဒီေန႔ အခ်ိန္အခါကို ပါရာဒိုင္း အေျပာင္းအလဲပဲ၊ ပါရာဒိုင္း အေျပာင္းအလဲကို ေရွး႐ႈေနၿပီပဲလို႔ ေျပာဆို ေနၾကပါတယ္။

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ပါရာဒိုင္း အေျပာင္းအလဲလား
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ပါရာဒိုင္း အေျပာင္းအလဲ ဆိုတာ ပတ္ဝန္းက်င္ အေနအထား၊ ၿခံဳလႊမ္းေနတဲ့ အာဝါသ၊ လူေတြရဲ႕ ျပဳမႈ လႈပ္ရွားမႈ၊ အေနအထိုင္ အမူအက်င့္ စိတ္ခံစားမႈ၊ တန္ဖိုးထားမႈ၊ ယံုၾကည္ခ်က္၊ ေမွ်ာ္မွန္းခ်က္ေတြ အားလံုး အရင္ကနဲ႔မတူ ေျပာင္းလဲ လာတာကိုမွ ပါရာဒိုင္း အေျပာင္းအလဲလို႔ ေျပာလို႔ ရမွာပါ။ ဒီလို လံုးလံုး လ်ားလ်ား အေျပာင္းအလဲမ်ိဳး ျမန္မာျပည္မွာ မေတြ႕ရေသးပါဘူး။

ျပည္သူေတြရဲ႕ စိတ္ပါဝင္စားမႈဟာ အရင္အတုိင္း ပါပဲ။ ျပည္သူေတြရဲ႕ အမူအက်င့္ အေနအထိုင္ဟာ၊ ျပည္သူေတြရဲ႕ လူမႈေရး၊ စီးပြားေရး ဘဝေတြဟာ၊ ျပည္သူေတြရဲ႕ ေမွ်ာ္လင့္ခ်က္ ေမွ်ာ္မွန္းခ်က္ေတြဟာ၊ ျပည္သူေတြရဲ႕ တန္ဖိုး ထားမႈေတြဟာ၊ ႏိုင္ငံရဲ႕ အေထြေထြ အေျခအေနေတြဟာ လံုးလံုး လ်ားလ်ား ေျပာင္းလဲသြားတာမ်ိဳး မျမင္ရေသးပါဘူး။ အေျပာင္းအလဲေတာ့ ရွိတာ ရွိပါတယ္။ ပါရာဒိုင္း အေျပာင္း အလဲေတာ့ မဟုတ္ပါဘူး။ ခုခ်ိန္ထိမွာေတာ့ ျပည္သူလူထုရဲ႕ စိတ္ပါဝင္စားမႈ၊ ခံစားခ်က္၊ ေမွ်ာ္မွန္းခ်က္ေတြဟာ အရင္ကလိုပါပဲ။ ၁၉၉၀ တုန္းကလို ပါပဲ။ ၁၉၈၈ တုန္းကလိုပါပဲ။ ၁၉၇၄ တုန္းကလိုပါပဲ။ ၁၉၆၂၊ ၁၉၅၈၊ ၁၉၄၈ တုန္းကလိုပါပဲ။ မေျပာင္းလဲပါဘူး။ လူေတြရဲ႕ လူမႈေရး၊ စီးပြားေရး၊ ႏိုင္ငံေရးမွာ လူခ်င္းတူတူ၊ သူခ်င္းမွ်မွ် ဒီမိုကေရစီ အခြင့္အေရးေတြ ရရွိလာဖို႔ဆိုတဲ့ ေမွ်ာ္မွန္းခ်က္ေတြ၊ ႏိုင္ငံေရး ျပဳျပင္ ေျပာင္းလဲေရးမွာ အမ်ိဳးသား ညီၫြတ္ေရး အမ်ိဳးသား ရင္ၾကားေစ့ေရး၊ တပ္မေတာ္နဲ႔ ႏိုင္ငံေရး အင္အားစုမ်ား ၾကားမွာ ေစ့စပ္ ေဆြးေႏြး ညိႇႏိႈင္းၿပီး တိုင္းျပည္ တိုးတက္ဖြံ႕ၿဖိဳးေရး၊ ၿငိမ္းခ်မ္းေရးကို အေျဖရွာထူေထာင္ေရး စတဲ့ ေမွ်ာ္လင့္ခ်က္ေတြကို ရင္မွာပိုက္ထားဆဲ ျဖစ္ပါတယ္။

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အစိုးရ အေျပာင္းအလဲလား

ေရြးေကာက္ပြဲကေန အစိုးရ အေျပာင္းအလဲ ျဖစ္မွာလား၊ အဲဒီ အစိုးရသစ္က ျပည္သူလူထုရဲ႕ လူမႈေရး စီးပြားေရး ဘဝေတြကို ဘယ္လို တာဝန္ ယူေပးမွာလဲ။ ဘယ္လို အာမခံေပးမွာလဲ။ ကၽြန္ေတာ္တို႔ရဲ႕ ဘဝေတြ တိုးတက္ျမင့္မား လာမွာလား။ အရင္တုန္းကလို ခ်မ္းသာတဲ့သူေတြက ပိုပို ခ်မ္းသာၿပီး အခြင့္အေရးေတြ ပိုပိုရၿပီး၊ ျပည္သူေတြက ဒံုရင္းဒံုရင္းပဲ ျဖစ္မွာလား စတဲ့

ေမးခြန္းေတြကလည္း မဲေပးမယ့္ ျပည္သူလူထုဆီမွာ ရွိေနပါတယ္။ရင္ထဲရွိတဲ့ အတုိင္း၊ ေရြးေကာက္ပြဲဝင္မယ့္ ကုိယ္စားလွယ္ေလာင္းေတြကို ေမးရရင္၊ ဒီလို ေမးခြန္းေတြ လာမွာပါ။ ေရြးေကာက္ပြဲမွာ ကၽြန္ေတာ္တို႔က ခင္ဗ်ားတို႔ကို မဲေပးလိုက္ၿပီ ဆိုပါေတာ့၊

ကၽြန္ေတာ္တို႔ေတြ ခုထက္ပိုၿပီး အသက္ရွည္ရွည္ ေနရမလား၊ က်န္းက်န္း မာမာ ေနရေအာင္ ခင္ဗ်ားတို႔က ေစာင့္ေရွာက္ မလား၊ ခုထက္ပိုၿပီး ထမင္းေကာင္း၊ ဟင္းေကာင္း စားရမလား၊ ကၽြန္ေတာ္တို႔ သားသမီးေတြရဲ႕ ပညာေရးက ခုထက္ပိုၿပီး အကုန္အက် နည္းနည္္းနဲ႔ အဆင့္အတန္း ျမင့္ျမင့္ ပညာေရး ျဖစ္လာမလား၊ ကၽြန္ေတာ္တို႔ ေနေနရတဲ့ လွ်ပ္စစ္မီး မလာ၊ ေရရွား၊ လမ္းမေကာင္း ဘတ္စ္ကားက်ပ္ ဘဝေတြ ပိုေကာင္း လာမလား၊ ကၽြန္ေတာ္တို႔ေတြကို တရား ဥပေဒက ေစာင့္ေရွာက္ေပးမလား၊ လြတ္လပ္ပြင့္လင္းတဲ့ သတင္းစာေတြ၊ ေရဒီယုိေတြ၊ ႐ုပ္ျမင္သံၾကား အစီအစဥ္ေတြ ဖတ္ရ၊ နားေထာင္ရ၊ ၾကည့္ရမလား စတာေတြ ေပါ့ေလ။

ေရြးေကာက္ပြဲက ေရြးလိုက္တဲ့သူေတြက ဥပေဒျပဳေရးကို အဓိကလုပ္ရမွာ ျဖစ္ၿပီး ဘယ္လို ဥပေဒကို ဘယ္လို ျပ႒ာန္းမွာလဲ ဆိုတာကို ျပည္သူလူထုက သိပ္နားမလည္ပါ။

ျပည္သူလူထု နားလည္ခ်င္ တာက ေရြးေကာက္ပြဲမွာ သြားၿပီး ဒီကုိယ္စားလွယ္ ေလာင္း ေတြကိုမဲေပးလိုက္ရင္ တို႔ဘဝေတြ ဘာေတြ ေျပာင္းလဲသြားမလဲ၊ ဘာေတြ ပိုတိုးတက္လာမလဲ၊ ဘာေတြ ပိုေကာင္း လာေအာင္ ဒီလူေတြက လုပ္ေပးမလဲ ဆိုတာ ျဖစ္ပါတယ္။

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ျပည္သူျမင္ထားတဲ့ အစိုးရ
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တာဝန္ျပည္သူေတြက အစိုးရဆိုရင္ ငါတို႔အတြက္ အကုန္ လုပ္ေပးရမယ္လို႔ ျမင္ထား၊ ေမွ်ာ္လင့္ ထားပါတယ္။ ဒါကလည္း သဘာဝ က်ပါတယ္။ အစိုးရနဲ႔ ျပည္သူအၾကား ကတိကဝတ္ ျပဳၾကၿပီဆိုရင္ အစိုးရကလည္း ျပည္သူေတြ လိုက္နာရမယ့္ စည္းမ်ဥ္း စည္းကမ္းေတြ၊ တာဝန္ေတြကို ဦးစားေပး ေျပာၾကသလို၊ ျပည္သူလူထု ကလည္း အစိုးရရဲ႕ တာဝန္ေတြကို ေျပာေနၾကမွာပဲ။အဲဒီမွာ ျပည္သူလူထုက အစိုးရကို လုပ္ပိုင္ခြင့္ေတြ ေပးတယ္။ တိုင္းျပည္ရဲ႕ သယံဇာတေတြကို စီမံခြင့္ေပးတယ္။ ဘ႑ာ ေငြေၾကး အခြန္ အတုတ္ေတြကို စီမံခန္႔ခြဲခြင့္ အပ္ႏွင္း ထားတယ္။ ဒီေတာ့ အစိုးရက ဒီလုပ္ပိုင္ခြင့္၊ စီမံခန္႔ခြဲခြင့္ ေတြကို အသုံးခ်ၿပီး ျပည္သူ႔ ဘဝေတြကို တာဝန္ ယူေပးရမယ္လို႔ နားလည္ ထားၾကပါတယ္။ေရြးေကာက္ပြဲမွာ မဲေပးလိုက္ရင္ ျပည္သူက ေရြးခ်ယ္လိုက္တဲ့ အစိုးရတစ္ရပ္ ေပၚလာၿပီး အဲဒီ အစိုးရက ျပည္သူ႔ဘဝေတြကို အာမခံခ်က္ ေပးရမယ္။ ျပည္သူ႔ တာဝန္ေတြ ေက်ရမယ္လို႔ ျပည္သူက ေမွ်ာ္လင့္တယ္။ မလုပ္ႏိုင္ဘူး ဆိုရင္လည္း ျပည္သူ လူထုကို ပြင့္ပြင့္လင္းလင္း ေျပာျပရမယ္။ ဒါကေတာ့ မျဖစ္ႏိုင္ဘူး၊ ဒီေလာက္ပဲ ရမယ္၊ ဟိုဟာကေတာ့ က်ဳပ္တို႔ မွားသြား တယ္၊ ဒီအတြက္ က်ဳပ္တို႔ အစိုးရမွာ တာဝန္ရွိပါတယ္၊ စသျဖင့္ေပါ့ေလ။ အဲဒီလို တာဝန္ယူတဲ့၊ တာဝန္ခံတဲ့ အစိုးရမ်ိဳးကို ျပည္သူလူထုက ေမွ်ာ္လင့္ေနတာပါ။

ျပည္သူ႔အသက္အိုးအိမ္စည္းစိမ္ ကာကြယ္ေရးဥပမာ၊ ျပည္သူေတြ အသက္ရွည္ က်န္းမာဖို႔၊ အခ်ိန္မတိုင္မီ အသက္မဆံုး႐ႈံးဖို႔ ဆိုပါေတာ့။ မေတာ္တဆ ျဖစ္မႈ ေတြကို နည္းႏိုင္သမွ် နည္းေအာင္ အစိုးရက စီစဥ္ရမယ္။ သဘာဝေဘး အႏၲရာယ္ပဲျဖစ္ျဖစ္၊ လူလုပ္ ေဘးအႏၲရာယ္ပဲ ျဖစ္ျဖစ္ အစုိးရက ဘက္စံုစဥ္းစားၿပီး အကာ အကြယ္မ်ားကို စီမံေပးႏိုင္ရမယ္။ အစားအေသာက္ အေနအထိုင္ကို က်န္းမာေရးနဲ႔ ညီၫြတ္ေအာင္ ဖန္တီးေပးရမယ္။
ေဆးတို႔ ေဆး႐ုံတို႔ ဆရာဝန္တို႔ က်န္းမာေရး ဝန္ထမ္းတို႔ကို လံုေလာက္ေအာင္၊ မွ်တေအာင္ စီစဥ္ေပးရမယ္။ ဒီလို ဖန္တီး စီစဥ္ရာမွာ လူေတြဘက္က လိုက္နာရမယ့္၊ တာဝန္ယူ ရမယ့္ အခန္း က႑ မ်ားကိုလည္း ဥပေဒျပဳ ျပ႒ာန္းၿပီး အေရးယူ ေဆာင္ရြက္တဲ့ နည္း၊ လူေတြကို က်န္းမာေရး အသိရွိလာေအာင္ ပညာေပး တဲ့နည္း၊ လူေတြ လိုက္နာ ေဆာင္ရြက္ေအာင္ လႈံ႕ေဆာ္ ႏိႈးေဆာ္တဲ့နည္း၊ လိုက္နာႏိုင္တဲ့ ပတ္ဝန္းက်င္ အေျခအေနမ်ိဳးကို ထူေထာင္ေပး တဲ့နည္း စတဲ့ နည္းမ်ိဳးစံုကို အစိုးရက တာဝန္ရွိရွိ လုပ္ကိုင္ေပးဖုိ႔ လိုတယ္လို႔ ျပည္သူလူထုက နားလည္ ထားပါတယ္။

ျပည္သူလူထုရဲ႕ အေတြးဟာ အလြန္ ႐ိုးစင္းပါတယ္။ျပည္သူေတြဟာ အဲဒီလို လုပ္ေပးႏိုင္တဲ့ အစိုးရမ်ိဳးကိုသာ ေရြးခ်ယ္ခြင့္ ရခ်င္တယ္။ ေရြးခ်ယ္ ေပးခ်င္တယ္။ ျပည္သူေတြက အဲဒီလို တာဝန္ ယူတတ္တဲ့ အစိုးရမ်ိဳးသာ ရမယ္ဆိုရင္ ေရြးေကာက္ပြဲကို သြားၿပီး ပံုေအာ မဲေပး လိုက္မွာပါ။
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ျပည္သူေတြဘက္ကေရာ
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တခ်ိဳ႕ကေတာ့ ေျပာၾကတယ္။ အခြင့္အေရးကုိ လိုခ်င္ရင္ ျပည္သူ လူထုဘက္ကလည္း တာဝန္ ယူရမယ္တဲ့။ ျပည္သူလူထုက ဘာတာဝန္ ယူရမွာလဲ။ အဲဒီ တာဝန္ေတြကို ယူရင္ ခုနကေျပာတဲ့ ျပည္သူ႔ လိုလားခ်က္ေတြ ရမွာလား ဆိုတာက ျပည္သူေတြရဲ႕ ေမးခြန္းပါ။ စည္းကမ္းလိုက္နာပါ၊ တိုင္းျပည္အက်ိဳး ေဆာင္ရြက္မယ့္ သူေတြကို ေလ့လာ ဆန္းစစ္ၿပီး မဲေပးပါ။ ဥပေဒနဲ႔ ညီၫြတ္ေအာင္ ေနပါ စသျဖင့္ ေပါ့ေလ။ ဟုတ္ကဲ့၊ ျပည္သူလူထုက အင္အား ရွိသေလာက္၊ တတ္ႏိုင္သေလာက္ တာဝန္ယူၾက မွာပါပဲ။ တာဝန္ ယူခဲ့ၾကတာ ပါပဲ။ အမိႈက္ခြန္၊ ျမဴနီစပယ္ခြန္၊ ေျမခြန္၊ ေရခြန္ ေပးဆိုလည္း ေပးလိုက္တာ ပါပဲ။ ဓာတ္ဆီ ေစ်းတတ္လို႔ ဘတ္စ္ကားခေတြ တိုးေတာ့လည္း ေပးစီးလိုက္တာ ပါပဲ။

ကုန္ေစ်းႏႈန္း တက္လာေတာ့လည္း တခ်ိဳ႕ဟာ ေခၽြတာစား၊ တခ်ိဳ႕ဟာ ေလွ်ာ့စား လုပ္လိုက္ရွာတာပါပဲ။ လွ်ပ္စစ္မီး မလာေတာ့လည္း သူ႔အခ်ိန္သူ မွတ္ၿပီး ေနသား က်ေအာင္ ေနလိုက္ရွာတာပါပဲ။ ေရရွားေတာ့လည္း ဟိုက ဒီကရွာ၊ လာလွဴတဲ့သူေမွ်ာ္၊ မလာေတာ့လည္း ေလွ်ာ့သံုးနဲ႔ ျဖစ္ေအာင္ ေနတာပါပဲ။ အခု ဒီေရြးေကာက္ပြဲမွာ တာဝန္ေက်ေအာင္ မဲေပးရမယ္တဲ့။

ဘယ္သူ႔ကို ေပးရမွာလဲ။ ကုိယ္ေပးလိုက္တဲ့ သူေတြက အစိုးရ ျဖစ္လာၿပီး အေပၚမွာ ေျပာခဲ့သလို တာဝန္ေက်တဲ့ အစိုးရ ျဖစ္လာမွာလား။ သူတို႔ဆီက အဲဒီလို ကတိစကားေတြ ၾကားရမွာလား။ ျပည္သူလူထု လုိခ်င္တဲ့ ျပည္သူကို တာဝန္ယူတဲ့ အစိုးရမ်ိဳး ကၽြန္ေတာ္တို႔ ဖြဲ႕စည္းပါ့မယ္လို႔ အနည္းဆံုး ႏႈတ္ကတိေလာက္ ျဖစ္ျဖစ္ ေပးၾကမွာလား။ အဲဒီလုိ လူမ်ိဳးေတြ ေပၚလာရင္ ျပည္သူလူထုက သူ႔ကို မဲပံုေအာ ေပးမွာပါ။ အၿမဲတမ္း လိမ္လည္ လွည့္ျဖား ေနတတ္သူေတြ ပါလာရင္ေတာ့ ျပည္သူလူထုက သူတို႔ ဘာေျပာေျပာ မယံုေတာ့တာမို႔ သူတို႔ကိုေတာ့ မဲေပး လိမ့္မယ္ မထင္ဘူး။

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ျပည္သူ႔ခံစားခ်က္
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အဲဒီေတာ့ ျပည္သူ႔ ခံစားခ်က္က ဘာလဲ။ ကၽြန္ေတာ္တို႔ တစ္ေတြ မဲေပးတတ္ပါတယ္။ မဲလည္း ေပးဖူးပါတယ္။ ဒီတစ္ခါေတာ့ တို႔လိုခ်င္တဲ့ အစိုးရမ်ိဳး ရပါလိမ့္မယ္ ဆိုၿပီး မဲေပးခဲ့တာ ဖဆပလေခတ္က စလို႔ပါပဲ။ တာဝန္ယူ တတ္တဲ့ အစိုးရမ်ိဳး လိုခ်င္တယ္။ တာဝန္ခံတဲ့ အစိုးရမ်ိဳး လိုခ်င္တယ္။ ႏိုင္ငံျခား တိုင္းျပည္ေတြမွာေတာ့ ၾကားဖူး တာပဲ။ ဘယ္ကိစၥမွာ အမွား အယြင္းျဖစ္သြားလို႔ ဝန္ႀကီးက ေတာင္းပန္ၿပီး ရာထူးက ႏုတ္ထြက္ သြားတာတို႔ ဘာတို႔ေပါ့။ အဲဒီလို တာဝန္ ယူတတ္တဲ့ အစိုးရမ်ိဳး ေပၚေပါက္ လာေစရမယ္လို႔ ကတိခံဝန္ လုပ္ေပးတဲ့၊ ေျပာတဲ့အတိုင္း ကတိတည္မယ္လို႔ ယံုၾကည္ရတဲ့ ကုိယ္စားလွယ္ေလာင္းမ်ား ရွိရင္ ေၾကညာ လိုက္ပါ။ အဲဒီလို ေရြးေကာက္ပြဲ ေၾကညာစာတမ္း ဖတ္ရရင္၊ ယံုလည္း ယံုၾကည္ရတဲ့သူ ျဖစ္ရင္ ျပည္သူေတြက ဘာမတက္ႂကြစရာ ရွိမလဲ။ ေျပးၿပီး ပံုေအာ မဲထည့္လိုက္မွာေပါ့။

ေမာင္းဆက္

ပိေတာက္ေျမ ကလာတာပါ။

No comments:

Maung Thar Kyaw

The Statement, dated October 30^th, and with the Place mentioned as: Sane Lai Kan Thar, the name of the State Guest House: ‘from 13:00 to 13:55 Daw Aung San Su Kyi [ASSK] came to see Union Minister U Aung Kyi, as she was invited by the Government of the Republic of Myanmar’ was issued.

At the Meeting the discussion dwelled on the situation where ‘the State is providing necessary assistances [meaning Constitution Amendments, for example, I guess]; and, in order to have economic development views on the importance of freedom of trade, and free circulation of currencies were also discussed’. And also, ‘the progress of the State’s undertakings to obtain perpetual peace initiatives with ethnic armed groups and the people that should be included in the amnesty were discussed’. Meetings in the future shall convene is agreed.

Details of the entire Meeting were not disclosed, as usual. This is the fourth time such Meeting had taken place.

After the Third Meeting between the two factions the Statement mentioned that the President was considering Amnesty, to join hands in controlling the flow of the Irrawaddy River, to bring in into legal folds of the people who are undergoing armed rebellion; and peace and rule of law were discussed.

After meeting with Aung Kyi twice ASSK met the President Thein Sein in August in Naypyidor. Soon afterward, over 200 so-called political prisoners were released under Amnesty Order. So-called political prisoner because the Governing clique consistently mentioned there is no political prisoners in Myanmar though there are plenty. There is some truth in the government’s claim that there is no political prisoner because no one was arrested under political issues but rather on criminal charges - for example: currency law, or disturbing public tranquility, etc.

ASSK met with Aung Kyi nine times under the previous military government but there was no substantive result whatsoever came out.

The Government came into existence on January 31, 2011 under the caption of the Government of the Republic of Myanmar with its President elected by the Union Parliament, a former military officer General Thein Sein. Many opinionated this General is a Dove – a soft liner, and his Deputy President Thiha Thura Tin Aung Myint Oo [Shit Loane], another ex-General is a Hawk – a hard liner; all baloney; they all are one liner, i.e. for the prosperity and welfare of the Armed Forces, meaning the top and upper echelon of the Army, under the guise of democracy.

New Guise needs, of course, new format and that new format is what the new government is formatting or formatted by the military junta before the State Power was transferred and implementing it as planned. Whether former SG Than Shwe is pulling the string from behind or is he still involved in day to day affairs are all irrelevant, though his State managed private office near Oatparta Thati Pagoda in Naypyidor is hooked with Online TV honing in onto the proceedings of the Union Parliament. He knows or he is privy to know who is behaving or misbehaving in the Union Parliament but whether he is watching the TV is something yet to be known or playing his favorite games.

The Executive, Judiciary, and Legislature were formed and on March 30^th the State Power was transferred; the military junta SPDC was dissolved. The Ministry of Interior had given warnings to NLD Chairman Aung Shwe and Secretary ASSK in the last week of June to stop all its political activities as NLD is no political party according to the Party Registration Law of the Union Election Commission. The Ministry warning emphatically mentioned that NLD’s actions were intentionally motivated against the Law.

On top of that Union Election Commission had warned with a letter dated April 5^th to all 37 Registered Political Parties not to communicate with illegal political entities. Presumably, political circles as well as diplomatic community considered the warning was directed towards NDL.

Though the new government’s changing color is visible it is still noticeably unruly. The disregards of public opinions as well as international barrages remain as the hallmark of the Thein Sein’s Administration.

Disregarding its own Ministry’s Order Thein Sein allowed Minister Aung Kyi to parley with ASSK and even invited her to Naypyidor and received her exclusively where all political leaders from the Registered Political Parties are treated shabbily at the same occasion.

The Constitution was amended proposed by the Union Election Commission regarding the Membership where criminals cannot be party members or a political entity cannot register if its members are serving criminals. That phrase has now been erased for the sake of NLD. That amendment had made eased NLD to avoid the issue of abandoning its own jailed members when and if they apply for Party Registration.

The antagonistic political ogres of Burma are, on the visual body politics, in cordial relationship. One is, up to recent past, enjoyed full support of China and now trying its best to veer off to get into the western orbit. The other ogre has, from the very beginning to present, receives consistent and absolute no-matter-what support from the western camp. It has four Radio stations providing overwhelming support in high volume of propaganda just for one person, viz. Radio Free Asia and Voice of America [two US outfits], BBC [British outfit], and Democratic Voice of Burma [EU outfit] beaming into Burma where people are socket in with one line to support, day in and day out, every day. This ogre is the western group’s horse of Burma and Thein Sein Administration wants to ride along with that horse to the winning post. Is consistent propping up necessitate a leader to become an icon? Yes, it is, at least in Burma, it has been proven!

Within a couple of days NLD will decide whether to register and the outcome is quite predictable: ‘if ASSK is promised to contest in the upcoming By-election then NLD will allow to Register by ASSK regardless of party or public opinion’. Does it mean: ‘if she is not allowed to contest in the upcoming By-election’ then NLD will not be permitted to register by ASSK? Quite likely so, as all the past behaviors indicated that: ‘person is superior to policy’, and the ‘party is dispensable’.

So far, there is no knowledge that the outcome of the Aung Kyi-Su Kyi Meeting had agreed whether ASSK will be allowed to contest in the election. If that is the case the amendment of the constitution will be a major issue. At the end of the day, one faction will sure to swallow the other like python. No on

e knows, which one will come out as the python and which one is Mai Dwe Lay.

Maung Thar Kyaw

Taiwan, November 3, 2011.

Here she is, Thinzar Win, on the right.

Could you still think you are looking at Burmese girls who are posting for this photo in Rangoon? If you think the junta is to be blamed for all decadent aspects, then, your thinking may be inconclusive.

Shwedarling.com, a website for dating and mating prevails in today’s Burma. In 1988 no one could dream that Burma would be at this stage today but it has advanced so fast and so vast.

Infested with nouveau riche in the ngathalau’ economy decadences are abound; instead of tea break at usual hour at or around 4:00 PM now the nouveau riche have new past time at 3:30 PM or so – “Time to squeeze Pau’ Si” at Karaoke bars that are mushrooming through out Burma!

Junta’s policies may have pushed urbanites to that corner but it is just a plain excuse. Getting along by going along is a sin, by all means.

Here is another exhibit to think of!

Moe Hay Ko, another Model, good at Catwalk as well as other walks – bed walk [?] smooching somewhere in the quiet corner!

Salamani Kantchalar!

Burma was under absolute monarchy from 1044 AD until 1885 AD and was under different dynasties. The Monarchs yearned to possess White Elephant; i.e. to claim as the Owner of the White Elephant or Sin Phyu Shin, or, if they have more than one White Elephant, then, Sin Phyu Myarr Shin!

One White Elephant-crazy king even commanded to retrieve a dead elephant floated down the river that had resemblances of White Elephant and kept in his palace and claimed he was the Sin Phuy Shin.

White Elephant is considered to represent the power and glory of the Owner and the White Elephant would appear, according to the myth, only if the Ruler of the country has strong Power and Glory.

Burma has dictators since 1962: viz. Ne Win, Saw Maung, Than Shwe; and, all of them seem to believe that they were the royalty somehow or other. The last dynasty, Koane Baung, ended with His Majesty King Thibaw. The prophecy had it that there would be 13 Koane Baung kings to reign Burma. Thibaw was the 11th and two more kings are yet to reign. Ne Win presumed he was the 12th Koane Baung King! Saw Maung seemed to have believed that he was the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and, Than Shwe believes he was the reincarnation of King Thar Lun.

During Thar Lun Than Shwe’s reign, a White Elephant was sited in the jungle of Rakhine State. With pomp and pageantry the White Elephant was brought to Rangoon, the then Nay Pyi Daw and kept in the highly decorated pavilion that befits only to the royalty with special elephant guards, etc., so on and so forth. All the necessary arrangements were carried out by MI and its Chief Lt. Gen. Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty, though he never got to the top most spot of the junta’s ivory tower. The propaganda mill was fanning at high speed that the current rulers of Burma have highly auspicious power and glory so much so that the White Elephant was presented by the Nats [Resplendent being worthy of veneration].

Within a few months after the White Elephant had settled in at the newly built pavilion a Bangladeshi, or, to be more exact, a Chittagonian, or better known in Burma as Khortaw Kalar showed up at the Bangladeshi Embassy in Rangoon, claiming that the elephant at the Pavilion was his elephant that was herded away by the Burmese while grazing in the jungle and requested the Bangladeshi Ambassador to reclaim the elephant from the Burmese junta on his behalf. To cut the story short the Ambassador along with the Officials from the Ministry of Foreign Affairs and MI officers went to the Pavilion with the Khortaw Kalar and demanded to prove his claim.

There, Khortaw Kalar stepped out and bellowed: Salamani Kantchalar!

At the very instant the ‘Command’ was heard the White Elephant lifted up his trunk and trumpeted a very loud noise. The ‘Command’ was given for the second time and the White Elephant responded in the same manner again. Then, Khortaw Kalar commanded in more Khortaw words: the White Elephant was under complete spell of commands – sitting, kneeling, etc. Now, the claim was proven to be true and the negotiation was but started. MI ended up paying US $ 100,000.00 from the State coffer as demanded by the Khortaw Kalar for the White Elephant that was supposed to have been presented by the Nats due to the power and glory of the rulers of Burma.

Khortaw did not stop then and there. He added there are four more such elephants in his possession and they were up for sale if the price is right. MI arranged a delegation to accompany the Khortaw to his native village in the no-man’s land between Bangladesh and Burma to inspect the so called White Elephants. There, the delegation found two more White Elephants out of the four and agreed to pay US$ 200,000 a piece.

Burmese delegation could not just take the two elephants away they bought; they need the Khortaw to release the two in the Rakhine jungle for them to herd them back to Burma later as though it was naturally sited. Thus, the usurper royalties of Burma got three White Elephants at a price of US $ 500,000.

Some one got excited regarding the Salamani Kantchalar and traced back how it came into existence! In the anal of Burma there was a time when a Shan Prince by the name of Sao Han Pha, better known as Tho Han Bwa reigned Burma. He was a tyrant by all means; conceited and insolent, and very much anti-Buddhist religion. During his rein many Monks were tortured, killed and extradited to far away places and forced them from learning Buddhist scripture. Tho Han Bwa was the Daman daye [impediment endangering the teachings of Buddha] of his time. Under Tho Han Bwa, some aspects of Buddhist incantations had changed; for example: Buddhan Tharanan Gitsarmi, Dhaman Tharanan Gitsarmi but Sanghan Tharanan was turned into Gunsarmi, and Buddhan Puzaymi, Dhaman Puzaymi, and Sangan had turned into Pu-Jail-mi, just like recent events under Daman daye Thar Lun Than Shwe.

Many Burmese fled to far away places, including Burma-Bangladesh border to fight back Tho Han Bwa and/or other tyrants. There, they deployed Khortaws to attend their elephants. Khortaws were taught to learn ‘Commands’ in Burmese but it was very difficult for the Khortaws to learn the necessary commands for the elephants. By virtue of wits a Burmese gave a ‘battle command or a battle cry’ for the elephants: “Sarr Lho. Ma Nyee Kanazoe Thee”, in rhyme with the actual command. That, Khortaw could learn with not much difficulty. As the time woes on the command Sarr Lho. Ma Nyee Kanazoe Thee had resonance into Salamani Kantchalar!

Ne Win who presumed to be the 12th Koane Baung, Saw Maung who presumed to be the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and the cagey sly fox Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty had all but ended badly. Now we have to see how Than Shwe who believes he was the reincarnation of King Thar Lun ended? Is it to believe that those who sit on such chairs excrete such excreta?

As a matter of fact, the real Owner of the White Elephants or the Sin Phyu Myarr Shin actually was the Khortaw Kalar of Bangladesh!

By the way,
All the Usurpers,
Ne Win, Saw Maung, Than Shwe are mere “Suu Yauts”!