kabarmakyay: လူထုစိန္၀င္း၏ အျမင္ - အန္အယ္လ္ဒီႏွင့္ ၂၀၁၀ ေရြးေကာက္ပြဲ

3/20/2010

လူထုစိန္၀င္း၏ အျမင္ - အန္အယ္လ္ဒီႏွင့္ ၂၀၁၀ ေရြးေကာက္ပြဲ

မိုးမခ၀က္ဘ္ဆိုက္ (မတ္ ၁၉၊ ၂၀၁၀)
“ေရြးေကာက္ပြဲဥပေဒကို ေၾကညာတဲ့ေန႔က စၿပီးေတာ့ တေယာက္ၿပီး တေယာက္ လူငယ္ေတြေရာ လူႀကီးေတြ ေရာ လာလာၿပီးေတာ့ ေမးၾကတယ္။ ေမးၾကတဲ့အေၾကာင္းကေတာ့ အန္အယ္လ္ဒီဟာ ေရြးေကာက္ပြဲ ၀င္မယ္ ထင္သလား။ ပါတီမွတ္ပံုမတင္ဘဲ ေရြးေကာက္ပြဲလည္း မ၀င္ဘူးဆိုၿပီးေတာ့ ေရႊဂံုတိုင္ေၾကညာစာတမ္းကိုပဲ ဆုပ္ကိုင္ၿပီး ရပ္တည္သြားမလား ဆိုတဲ့ေမးခြန္းကို တေယာက္ၿပီး တေယာက္ေမးၾကတယ္။ ေမးၾကတဲ့သူတိုင္း ကိုလည္း တခုတည္းေသာ အေျဖကိုပဲ က်ေနာ္ေပးခဲ့တယ္။
အဲဒါဘာလဲဆိုေတာ့ အန္အယ္လ္ဒီဟာ ပါတီလည္း မွတ္ပံုတင္မွာပဲ၊ ေရြးေကာက္ပြဲလည္း ၀င္မွာပဲဆိုတဲ့ အေျဖ ပဲ။ ဘာေၾကာင့္ဒီလို တပ္အပ္ေျဖလိုက္သလဲဆိုေတာ့ ႏွစ္ (၂၀) ကာလအတြင္း အန္အယ္လ္ဒီ ဌာနခ်ဳပ္ ေခါင္း ေဆာင္ေတြရဲ႕ ရပ္တည္ခ်က္ဟာ ထင္ရွားေနတယ္။ သူတို႔ရပ္တည္ခ်က္ကဘာလဲဆိုရင္ အစိုးရ မႀကိဳက္တာ မွန္သမွ် ဘာမွမလုပ္ဘူး၊ အစိုးရခိုင္းတာပဲ လုပ္မယ္။ ဒါသူတို႔ရဲ႕ အႏွစ္ (၂၀) လံုး ရပ္တည္ခ်က္ပဲ။ အဲဒီအႏွစ္ (၂၀) အတြင္းမွာ တိုင္းျပည္အတြက္ အေရးႀကီးတဲ့ကိစၥေတြ ေပၚေပါက္လာတဲ့ အခါတိုင္းမွာလည္း အန္အယ္လ္ ဒီဟာ မသိက်ိဳးကြၽန္ျပဳေနခဲ့တာပဲ။

ေျပာမယ္ဆို အန္အယ္လ္ဒီဟာ ပဲခူးက လမ္းျပၾကယ္ ဦးေအးျမင့္ဆိုတဲ့ လူတေယာက္ေလာက္ေတာင္မွ တိုင္း ျပည္အက်ိဳးကို ေဆာင္ရြက္တာမ်ိဳးကို မေတြ႔ရဘူး။ ဦးေအးျမင့္ ေဆာင္ရြက္လို႔သာ ကေလးစစ္သားေတြ မိဘ ရင္ခြင္ထဲကို ျပန္ေရာက္လာတာမ်ိဳးေတြ႔ရတယ္။ တခါ လယ္ယာအသိမ္းခံရ႐ံုတင္မက အဖမ္းခံရၿပီး ေထာင္ထဲ ေရာက္သြားတဲ့ လယ္သမားေတြ ဦးေအးျမင့္ ေဆာင္ရြက္လို႔ပဲ ေထာင္က ျပန္လြတ္လာၾကတယ္။ ဒီကိစၥမ်ိဳးမွာ အန္အယ္လ္ဒီဟာ သူတို႔န႔ဲ ဘာမွမဆိုင္သလိုပဲေနတယ္။ သူတို႔ရဲ႕ တခြန္းတည္းေသာ အေျပာကေတာ့ ပါတီေရ ရွည္တည္တံ့ေရးအတြက္ သူတို႔ဟာ ဒီလိုလုပ္ရတာလို႔ ေျပာတယ္။

ျပည္သူျပည္သားအတြက္ အေရးႀကီးတဲ့အခ်ိန္မွာ ျပည္သူလူထုအတြက္ ဘာမွမလုပ္ဘဲ ရပ္တည္ေနရင္ အဲဒီပါ တီဟာ ဘာအဓိပၸါယ္ရွိမွာလဲ။ “ပါတီတခုရဲ႕ တန္ဖိုးဆိုတာ ျပည္သူလူထုအက်ိဳးကို ဘယ္ေလာက္ သယ္ပိုးရြက္ေဆာင္သလဲ ဆိုတဲ့အခ်က္နဲ႔ တိုင္းတာရတယ္။ ဒီေန႔ အန္အယ္လ္ဒီဌာနခ်ဳပ္ရဲ႕ လုပ္ေဆာင္ ခ်က္ေတြကို ၾကည့္ရင္ တစညတို႔ ၾကံ႕ဖြံ႔တို႔နဲ႔ ဘာမွမထူးေတာ့ဘူး …”
အစိုးရခိုင္းတာပဲ လုပ္မယ္။ အစိုးရမႀကိဳက္တာ မလုပ္ဘူး။ ဒါ ဆိုရင္ေတာ့ တစညနဲ႔လည္း တူတူပဲ၊ ၾကံ႕ဖြံ႔နဲ႔လည္း အတူတူပဲ။
တခါတုန္းက ဆရာေျပာခဲ့ဖူးတယ္။ အန္အယ္လ္ဒီပါတီဟာ အသက္ ၈၀ ေက်ာ္ေတြ ၉၀ ေက်ာ္ေတြ ျဖစ္ကုန္ ၾကၿပီ မ်က္ေစ့မျမင္တဲ့သူလည္း မျမင္ေတာ့ဘူး။ နားမၾကားတဲ့သူလည္း မၾကားေတာ့ဘူး။ အစည္းအေ၀း လုပ္ ရင္းနဲ႔ ထုိင္ရင္းနဲ႔ ငုတ္တုတ္ႀကီး ေမ့ေနတဲ့သူလည္း ေမ့ေနၾကၿပီ။ အသက္အရြယ္ေတြ အိုမင္းေနၾကၿပီ။ လူငယ္ ေတြနဲ႔ အစားထိုးသင့္တယ္လို႔ ေျပာခဲ့တယ္။ အဲဒီမွာ စကားလံုးတလံုး သံုးလိုက္တယ္။ အန္အယ္လ္ဒီပါတီဟာ ႏိုင္ငံေရးပါတီတခု၊ ဌာနခ်ဳပ္တခုနဲ႔ မတူဘူး။“ႏိုင္ငံေရးပါတီ ဆိုတာ အျမဲတမ္း ႏိုင္ငံေရးအေၾကာင္း လူမႈေရးအေၾကာင္းေတြ ေဆြးေႏြးျငင္းခံုေနၾကတယ္။ ဘယ္ႏိုင္ငံေရးပါတီမဆို။ အန္အယ္လ္ဒီပါတီမွာေတာ့ အကုန္လံုးဟာ တိတ္ဆိတ္ေနတာပဲ။ ဒါေၾကာင့္မို႔လို႔ ဆြံ႕အနားမၾကားေက်ာင္းနဲ႔ တူတယ္လို႔ …”
အဲဒီတုန္းက ေျပာခဲ့တယ္။ ေျပာေတာ့ ေတာ္ေတာ္ေလးကိုပဲ သူတို႔ တီကို ဆားနဲ႔ တို႔လိုက္သလို ျဖစ္ၿပီး မခံခ်ိမခံသာေတြ ျဖစ္ကုန္ၿပီး မိုက္ မိုက္႐ိုင္း႐ိုင္း တံု႔ျပန္တာေတြလည္း ၾကားရတယ္။
အဲဒီလိုေျပာၿပီးေတာ့ ဒုတိယတေခါက္ ထပ္ၿပီးေတာ့ ေျပာဖို႔ ရွိေသးတယ္။ အဲဒီ ေျပာမယ့္ဟာကေတာ့ ဌာနခ်ဳပ္ ကိုအေျမာက္နဲ႔ ပစ္ၾက၊ အဲဒါကို ဒုတိယအႀကိမ္ေျပာဖို႔ ရည္ရြယ္ထားတာ။ အဲဒီအေျခအေနမွာ အန္အယ္လ္ဒီပါ တီအေပၚမွာ တဘက္က ပရက္ရွာ(ဖိအား)ေတြလည္း သိပ္မ်ားလာတယ္။ အဲဒီအတြက္ ခဏေလးေတာ့ ေစာင့္ ေနလိုက္ဦးမယ္ ဆိုၿပီးေစာင့္ေနလိုက္တာ။ေစာင့္ေနလိုက္တဲ့အတြက္ “ဌာနခ်ဳပ္ကို အေျမာက္နဲ႔ထုၾကဆိုတာကို မေျပာလိုက္ရဘူး အဲဒီတုန္းက ေျပာလိုက္ရရင္ ေတာ္ေတာ္ေကာင္းမယ္ဆိုၿပီး အခုေနာင္တရမိတယ္ …”
ဘာေၾကာင့္ ဌာနခ်ဳပ္ကို အေျမာက္နဲ႔ထုခိုင္းတာလဲ ဆိုေတာ့ အန္အယ္လ္ဒီဌာနခ်ဳပ္ဟာ အႏွစ္ (၂၀) အတြင္းမွာ ဘာတခုမွ တိုင္းျပည္အတြက္ ျပည္သူလူထုအ တြက္လုပ္တာမရွိခဲ့ဘူး။ ပါတီဌာနခ်ဳပ္ဟာလည္း ဒီမိုကေရစီပါတီတခုနဲ႔ မတူဘူး။ မဆလပါတီနဲ႔ ဘာမွ မထူး ေတာ့ဘူး။ တေယာက္ထဲကေနၿပီးေတာ့ အကုန္လံုးကို စီမံခန္႔ခြဲၿပီး အမိန္႔ေပးေနတာ။ အဲဒီအမိန္႔ေပးေနတာကို ျပန္ၿပီးေတာ့ ေျပာလား ဆိုလား ျငင္းလား ခုံလားလည္း ဘာမွမရွိဘူး။ အဲဒီေတာ့ အန္အယ္လ္ဒီဌာနခ်ဳပ္ဟာ တ တိုင္းျပည္လံုးမွာရွိတဲ့ အန္အယ္လ္ဒီ ေအာက္ေျခပါတီ၀င္ေတြနဲ႔ လံုး၀ကင္းကြာၿပီးေတာ့ တျခားစီျဖစ္ေနၿပီ။
အဲဒီေတာ့ သာမန္အားျဖင့္ အျပင္မွာ ေနာက္ရင္းေျပာင္ရင္း လူငယ္ေတြကို ေျပာေလ့ရွိတယ္။ အန္အယ္လ္ဒီ လက္ရွိ ရွိေနတဲ့ (၈၀) ေက်ာ္ (၉၀)ေက်ာ္ စီအီးစီေတြအစား တက္တက္ႂကြႂကြနဲ႔ ရဲရဲေတာက္ လုပ္ကိုင္ေနၾကတဲ့ အမ်ိဳးသမီးေတြနဲ႔ အစားထိုးလိုက္ရင္ေတာင္မွ အန္အယ္လ္ဒီဟာ ဒီ့ထက္ အဆတရာေလာက္ကို ပိုၿပီးေတာ့ ေကာင္းသြားမယ္လို႔ ေျပာခဲ့တယ္။
“အန္အယ္လ္ဒီမွာ အင္မတန္ေတာ္ၿပီး အင္မတန္ သတၱိရွိၾကတဲ့ အန္အယ္လ္ဒီပါတီ၀င္ ပီသတဲ့ အမ်ိဳးသမီးေတြ တျပည္လံုး အမ်ားႀကီးရွိၾကတယ္ …”
လူေတြကို မသိေပမယ့္လို႔ နာမည္ေတြကို ၾကားဖူးေနၿပီး ေခါင္းထဲမွာစြဲေနတဲ့ နာမည္ေတြ မႏၱေလးက ေဒၚ၀င္း ျမျမတို႔၊ မိတၳီလာက ေဒၚျမင့္ျမင့္ေအးတို႔၊ ရန္ကုန္က ေနာ္အုန္းလွတို႔၊ ဘားအံက နန္းခင္ေထြးျမင့္တို႔၊ မေကြးက ေဒၚခင္ေစာေဌးတို႔၊ ေဒၚအုန္းျမတို႔၊ ခင္စႏၵာ၀င္းတို႔ဆိုတဲ့ နာမည္ေတြ အဲဒီအမ်ိဳးသမီးေတြဟာ တကယ္တမ္း ျပည္သူလူထုအတြက္ တက္တက္ႂကြႂကြ အလုပ္လုပ္ၾကတယ္။ ဘယ္ျပႆနာပဲ ျဖစ္ျဖစ္ ၿငိမ္မေနၾကဘူး သူတို႔ ၀င္ပါၾကတယ္။ ကေလးစစ္သားကိစၥလည္း ၀င္ပါၾကတာပဲ။ လယ္ယာေျမ အသိမ္းခံရတဲ့ကိစၥလည္း ၀င္ပါၾက တာပဲ။ နာဂစ္ကိစၥဆိုလည္း တက္တက္ႂကြႂကြ ၀င္လုပ္ၾကတာပဲ။ အဲဒီအမ်ိဳးသမီးေတြနဲ႔ အစားထိုးလိုက္ရင္ ေတာင္မွ အန္အယ္လ္ဒီဟာ ပိုေကာင္းသြားမယ္ဆိုၿပီး ေနာက္ေျပာင္ၿပီး အျပင္မွာ ေျပာေလ့ရွိတယ္။
အဲလိုေျပာရေလာက္ေအာင္ပဲ လက္ရွိ အန္အယ္လ္ဒီရဲ႕ ေခါင္းေဆာင္မႈ စီအီးစီေတြဟာ ဘာမွကိုပဲ သံုးမရ ေလာက္ေအာင္ ျဖစ္ေနတယ္။ ဒါေၾကာင့္မို႔လို႔ ဒီေရြးေကာက္ပြဲဥပေဒ ထြက္လာတဲ့အခါ ေသခ်ာေပါက္ အစိုးရအ ႀကိဳက္ လုိက္လုပ္မွာပဲလို႔ ဆရာက ယူဆၿပီး မွတ္ပံုလည္းတင္မွာပဲ ေရြးေကာက္ပြဲလည္း ၀င္မွာပဲလို႔ ေျပာလိုက္ တယ္။ေရြးေကာက္ပြဲ ၀င္တာ ေကာင္းတယ္ မေကာင္းဘူး၊ မွတ္ပံုတင္တာ ေကာင္းတယ္ မေကာင္းဘူးလို႔ ဆရာက ေျပာတာမဟုတ္ဘူး။ ဒါက မည္သူမဆို ႏိုင္ငံသူႏိုင္ငံသားတိုင္း လြတ္လြတ္လပ္လပ္ ဆံုးျဖတ္ ပိုင္ခြင့္ရွိတဲ့ ကိစၥ၊ ဆရာ့အေနနဲ႔ အေကာင္းအဆိုး ဘာမွ ေ၀ဖန္စရာ အေၾကာင္းမရွိဘူး။ ေရြးေကာက္ပြဲ ၀င္မယ့္ သူေတြကိုလည္း ဆရာ ဘာမွေျပာစရာ အေၾကာင္းမရွိဘူး။ အန္အယ္လ္ဒီပါတီအေနနဲ႔ကေတာ့ မူမရွိတဲ့အျဖစ္ကို ေထာက္ျပတာ ပါ။
“သူတို႔ဟာ မူမရွိတဲ့ ႏိုင္ငံေရး ပါတီတခု၊ အဲေတာ့ မူမရွိတဲ့ ပါတီတခုဟာ ရာသီဥတုေျပာင္းတုိင္း အေရာင္ ေျပာင္းတဲ့ ပုတ္သင္ညိဳလို အျမဲတမ္း သူဟာ အေရာင္ေျပာင္းၿပီး ေခါင္းညိတ္ေနမွာပဲ …”

ဘယ္လိုမူမရွိလဲဆိုေတာ့ အမ်ိဳးသားညီလာခံကေနၿပီး သပိတ္ေမွာက္ၿပီး ဦးေအာင္ေရႊ ေခါင္းေဆာင္ၿပီး ထြက္ လာခဲ့တာ။ အခုတကယ္ဆိုရင္ ေရြးေကာက္ပြဲ၀င္ေတာ့မယ္ဆိုရင္ အမ်ိဳးသားညီလာခံက ထြက္လာတာ က်ေနာ္ တို႔မွားပါတယ္ဆိုၿပီး တိုင္းျပည္ကို ၀န္ခံတဲ့ေၾကညာခ်က္ သူတို႔ထုတ္သင့္တယ္။ ေနာက္တခါ ေရႊဂံုတိုင္ေၾကညာ စာတမ္း၊ ဒါလည္းပဲ အခုသူတို႔ ထည့္မစဥ္းစားေတာ့ဘူး ။ အဲဒီေတာ့ ပါးစပ္ကပဲ ေၾကညာခ်က္ေတြ ပါးစပ္ကပဲ ေျပာေနတယ္။ ဒီအႏွစ္ (၂၀) အတြင္းမွာ ေၾကညာခ်က္ေတြပဲ ပလူပ်ံေအာင္ ထုတ္ခဲ့တယ္။ ကိုယ္ထုတ္ခဲ့တဲ့ ေၾကညာခ်က္ေတြကိုေတာင္ ကုိယ္က အခိုင္အမာရပ္တည္ဖို႔ သူတို႔မွာ စိတ္ဓာတ္မရွိဘူး။ ဒီေတာ့ သူတို႔ဟာ မူ မရွိတဲ့ ႏိုင္ငံေရးပါတီတခု၊ အဲေတာ့ မူမရွိတဲ့ ပါတီတခုဟာ ရာသီဥတုေျပာင္းတုိင္း အေရာင္ေျပာင္းတဲ့ ပုတ္သင္ ညိဳလို အျမဲတမ္း သူဟာ အေရာင္ေျပာင္းၿပီး ေခါင္းညိတ္ေနမွာပဲ။ အဲဒါေၾကာင့္ ဆရာက အန္အယ္လ္ဒီဟာ ေရြး ေကာက္ပြဲလည္း ၀င္မွာပဲ ပါတီလည္း မွတ္ပံုတင္မွာပဲလို႔ ေျပာလိုက္တာ။
သူတို႔ပါတီကို ေဒၚေအာင္ဆန္းစုၾကည္ မပါဘဲ အန္အယ္လ္ဒီဟာ ေရြးေကာက္ပြဲ၀င္ခဲ့ရင္ ေနာက္ဆံုးမွာ သူတို႔ပဲ ခြက္ခြက္လန္ေအာင္ ရံႈးၿပီးေတာ့ အရွက္ကြဲၾကမွာ။ ၁၉၉၀ ေရြးေကာက္ပြဲတုန္းက တစညက (၇) ေနရာ အႏိုင္ရ တယ္။ ဒီတႀကိမ္ေရြးေကာက္ပြဲမွာ အန္အယ္လ္ဒီဟာ (၇) ေနရာမေျပာနဲ႔ (၃) ေနရာ (၄) ေနရာေတာင္ အႏိုင္ရ မယ္လို႔ ဆရာေတာ့ မထင္ဘူး။ ဘာလို႔ဆိုေတာ့ “အန္အယ္လ္ဒီပါတီဟာ လူထုက ေဒၚေအာင္ဆန္းစုၾကည္ရဲ႕ ပါတီလို႔ နားလည္ထားတာ၊ ေဒၚေအာင္ဆန္းစုၾကည္ မပါတဲ့ အန္အယ္လ္ဒီဟာ အသက္၀ိညာဥ္မရွိတဲ့ အဖြဲ႔ အစည္းပဲ ျဖစ္မယ္ …”
သူတို႔ဘယ္လိုနည္းနဲ႔မွ ေရြးေကာက္ပြဲမွာ ႏိုင္မွာမဟုတ္ဘူး။ ႏိုင္တာ ရံႈးတာထား၊ ေရြးေကာက္ ပြဲ ၀င္တာမ၀င္တာလည္း သူတို႔ရဲ႕ ကိုယ္ပိုင္ဆံုးျဖတ္္ခ်က္နဲ႔ လုပ္ခြင့္ရွိပါတယ္။ ဒါေတြကို ေကာင္းတယ္ မ ေကာင္းဘူးလည္း မေျပာဘူး၊ မွတ္ပံုတင္သင့္ မတင္သင့္လည္း ဆရာမေျပာဘူး။ အန္အယ္လ္ဒီ ေရြးေကာက္ပြဲ ၀င္မလား၊ မ၀င္ဘူးလားလို႔ လာလာေမးၾကတဲ့သူေတြကို အဲလိုေျဖလို္က္တာ။ အဲလိုေျဖရတဲ့ အေၾကာင္းရင္းကို ဆရာ ရွင္းျပတာ။
ဒါက တေလွ်ာက္လံုးေပါ့ေလ ေမာင္စူးစမ္းတို႔ေျပာခဲ့တဲ့ စကားရွိတယ္။ ေရြးေကာက္ပြဲမွတပါး အျခားနည္းလမ္း မရိွၿပီ။ ေရြးေကာက္ပြဲဆိုတာဟာ ထြက္ရပ္လမ္းမဟုတ္ဘူး။ အျခားနည္းလမ္းေတြနဲ႔လည္း အက်ပ္အတည္းမွ လြတ္ေျမာက္ေအာင္ လုပ္လို႔ရတာ ရွိႏိုင္တယ္၊ ရွိေအာင္လည္း ရွာရမယ္။ ဒါႏိုင္ငံေရးပါတီေတြရဲ႕ တာ၀န္ျဖစ္ တယ္။ ၈၈ တုန္းက အန္အယ္လ္ဒီ မရွိခဲ့ပါဘူး။ ၈၈ ေၾကာင့္ အန္အယ္လ္ဒီပါတီဆိုတာ ေပၚေပါက္လာတာ။ အခု အန္အယ္လ္ဒီမွာ စီအီးစီ လုပ္ေနတဲ့ ပုဂၢိဳလ္ေတြ ၈၈ တုန္းက ဒီလူေတြ ဘယ္မွာရွိသလဲ။ ၈၈ ေၾကာင့္မို႔ သူတို႔ ဟာ စင္ေပၚေရာက္လာတဲ့သူေတြပါ။ “အန္အယ္လ္ဒီ မရွိလည္း ၈၈လို တႏိုင္ငံလံုးအတိုင္းအတာနဲ႔ ႀကီးမားတဲ့ အံုႂကြမႈႀကီးတခုဟာ ျဖစ္ေပၚလာခဲ့တာပဲ …”
အခုလည္း ၈၈ လိုပဲ အန္အယ္လ္ဒီမရွိလဲဘဲ တိုင္းျပည္က ဘာမွမျဖစ္ ပါဘူး။ အန္အယ္လ္ဒီရွိေနလည္း ဘာမွ မျဖစ္ပါဘူး။လြန္ခဲ့တဲ့ (၂) ႏွစ္ (၃) ႏွစ္က အင္တာေနရွင္နယ္ ဟယ္ရယ္ထရီႁဗြန္းမွာ ဆရာေဆာင္းပါးေရးခဲ့တယ္။ အေျခအ ေနဟာ ဒီအတိုင္းသာသြားလို႔ရွိရင္ ေနာက္ဆံုးမွာ လူေတြဟာ မခံမရပ္ႏိုင္ျဖစ္ၿပီး သည္းမခံႏို္င္တဲ့အဆံုး အံုႂကြမႈ ေတြ ေပၚလာနို္င္တယ္။ အဲဒီလို “ေသြးေခ်ာင္းစီးမႈေတြ မျဖစ္ေစခ်င္တဲ့အတြက္ အားလံုးဟာ ႏိုင္ငံေရးပါတီေရာ အစိုးရေရာ လူႀကီးလူေကာင္းေတြ စကားေျပာၾကပါ။ ေဆြးေႏြးညွိႏႈိင္းၿပီး အေျဖရွာၾကပါလို႔ ဆရာ ေရးခဲ့ဖူးတယ္ …”
ဒါေတြကို ဆရာတို႔က ႀကိဳၿပီးေတာ့ျမင္ေနလို႔ပဲ။
၇၄ ခုႏွစ္တုန္းကလည္းပဲ ဖြဲ႔စည္းအုပ္ခ်ဳပ္ပံု အေျခခံဥပေဒ မရွိတာနဲ႔စာရင္ ရွိတာက ေကာင္းတာေပါ့လို႔ဆိုၿပီး ေတာ့တခဲနက္ေထာက္ခံခဲ့ၾကတာပဲ။ ေရြးေကာက္ပြဲေတြြ တခုၿပီး တခုလုပ္ခဲ့တာပဲ။ သို႔ေသာ္လည္း အဲဒါေတြ ဟာ ေကာင္းတဲ့ရလဒ္ ရခဲ့သလား။ မရခဲ့ဘူး။ မရခဲ့လို႔ပဲ ၈၈ နဲ႔ အဆံုးသတ္သြားခဲ့တာပဲ။ အခုလည္းပဲ ဒီေရြး ေကာက္ပြဲေၾကာင့္ ရလဒ္ေကာင္းေတြ ထြက္လာမယ္လို႔ ဘယ္လိုမွ ေျပာလို႔မရဘူး။ လက္ေတြ႔ ျပည္သူလူထုရဲ႕ အေျခခံစား၀တ္ေနေရး ျပႆနာကို ေျဖရွင္းႏိုင္ျခင္း မရွိေသးဘူး။ မရွိရင္ ေနာက္ဆံုးမွာ လူေတြဟာ ငတ္လာ ရင္ေတာ့ ဘယ္သူမွ ၿငိမ္ေနၾကမွာမဟုတ္ဘူး။ ဒီလို ၈၈ တုန္းကလို ေသြးေခ်ာင္းစီးမႈေတြ ျဖစ္လာမွာကို စိုးရိမ္ တယ္။ မျဖစ္ေစခ်င္ဘူး။ မျဖစ္ေစခ်င္တဲ့အတြက္ အဲဒါေၾကာင့္လည္း စကားေျပာၾကပါ။ ေဆြးေႏြးၾကပါလို႔ ေျပာ ေနရျခင္းျဖစ္တယ္။
“ဒါမလုပ္ရင္ဘာလုပ္မလဲဆိုတာ တုိင္းသူျပည္သားေတြရဲ႕ တာ၀န္မဟုတ္ဘူး။ ႏိုင္ငံေရးသမားေတြ၊ တိုင္းျပည္ကို ဦးေဆာင္ေနသူေတြရဲ႕ သူတို႔ရဲ႕တာ၀န္ျဖစ္တယ္။ ဒီတာ၀န္ကို သူတို႔ဟာ ေက်ႁပြန္ေအာင္ ထမ္းေဆာင္ဖို႔အတြက္ သူတို႔ဟာ ဒီနည္းလမ္းေတြကို ရွာရမွာပဲ …”

(လူထုစိန္၀င္း)

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Maung Thar Kyaw

The Statement, dated October 30^th, and with the Place mentioned as: Sane Lai Kan Thar, the name of the State Guest House: ‘from 13:00 to 13:55 Daw Aung San Su Kyi [ASSK] came to see Union Minister U Aung Kyi, as she was invited by the Government of the Republic of Myanmar’ was issued.

At the Meeting the discussion dwelled on the situation where ‘the State is providing necessary assistances [meaning Constitution Amendments, for example, I guess]; and, in order to have economic development views on the importance of freedom of trade, and free circulation of currencies were also discussed’. And also, ‘the progress of the State’s undertakings to obtain perpetual peace initiatives with ethnic armed groups and the people that should be included in the amnesty were discussed’. Meetings in the future shall convene is agreed.

Details of the entire Meeting were not disclosed, as usual. This is the fourth time such Meeting had taken place.

After the Third Meeting between the two factions the Statement mentioned that the President was considering Amnesty, to join hands in controlling the flow of the Irrawaddy River, to bring in into legal folds of the people who are undergoing armed rebellion; and peace and rule of law were discussed.

After meeting with Aung Kyi twice ASSK met the President Thein Sein in August in Naypyidor. Soon afterward, over 200 so-called political prisoners were released under Amnesty Order. So-called political prisoner because the Governing clique consistently mentioned there is no political prisoners in Myanmar though there are plenty. There is some truth in the government’s claim that there is no political prisoner because no one was arrested under political issues but rather on criminal charges - for example: currency law, or disturbing public tranquility, etc.

ASSK met with Aung Kyi nine times under the previous military government but there was no substantive result whatsoever came out.

The Government came into existence on January 31, 2011 under the caption of the Government of the Republic of Myanmar with its President elected by the Union Parliament, a former military officer General Thein Sein. Many opinionated this General is a Dove – a soft liner, and his Deputy President Thiha Thura Tin Aung Myint Oo [Shit Loane], another ex-General is a Hawk – a hard liner; all baloney; they all are one liner, i.e. for the prosperity and welfare of the Armed Forces, meaning the top and upper echelon of the Army, under the guise of democracy.

New Guise needs, of course, new format and that new format is what the new government is formatting or formatted by the military junta before the State Power was transferred and implementing it as planned. Whether former SG Than Shwe is pulling the string from behind or is he still involved in day to day affairs are all irrelevant, though his State managed private office near Oatparta Thati Pagoda in Naypyidor is hooked with Online TV honing in onto the proceedings of the Union Parliament. He knows or he is privy to know who is behaving or misbehaving in the Union Parliament but whether he is watching the TV is something yet to be known or playing his favorite games.

The Executive, Judiciary, and Legislature were formed and on March 30^th the State Power was transferred; the military junta SPDC was dissolved. The Ministry of Interior had given warnings to NLD Chairman Aung Shwe and Secretary ASSK in the last week of June to stop all its political activities as NLD is no political party according to the Party Registration Law of the Union Election Commission. The Ministry warning emphatically mentioned that NLD’s actions were intentionally motivated against the Law.

On top of that Union Election Commission had warned with a letter dated April 5^th to all 37 Registered Political Parties not to communicate with illegal political entities. Presumably, political circles as well as diplomatic community considered the warning was directed towards NDL.

Though the new government’s changing color is visible it is still noticeably unruly. The disregards of public opinions as well as international barrages remain as the hallmark of the Thein Sein’s Administration.

Disregarding its own Ministry’s Order Thein Sein allowed Minister Aung Kyi to parley with ASSK and even invited her to Naypyidor and received her exclusively where all political leaders from the Registered Political Parties are treated shabbily at the same occasion.

The Constitution was amended proposed by the Union Election Commission regarding the Membership where criminals cannot be party members or a political entity cannot register if its members are serving criminals. That phrase has now been erased for the sake of NLD. That amendment had made eased NLD to avoid the issue of abandoning its own jailed members when and if they apply for Party Registration.

The antagonistic political ogres of Burma are, on the visual body politics, in cordial relationship. One is, up to recent past, enjoyed full support of China and now trying its best to veer off to get into the western orbit. The other ogre has, from the very beginning to present, receives consistent and absolute no-matter-what support from the western camp. It has four Radio stations providing overwhelming support in high volume of propaganda just for one person, viz. Radio Free Asia and Voice of America [two US outfits], BBC [British outfit], and Democratic Voice of Burma [EU outfit] beaming into Burma where people are socket in with one line to support, day in and day out, every day. This ogre is the western group’s horse of Burma and Thein Sein Administration wants to ride along with that horse to the winning post. Is consistent propping up necessitate a leader to become an icon? Yes, it is, at least in Burma, it has been proven!

Within a couple of days NLD will decide whether to register and the outcome is quite predictable: ‘if ASSK is promised to contest in the upcoming By-election then NLD will allow to Register by ASSK regardless of party or public opinion’. Does it mean: ‘if she is not allowed to contest in the upcoming By-election’ then NLD will not be permitted to register by ASSK? Quite likely so, as all the past behaviors indicated that: ‘person is superior to policy’, and the ‘party is dispensable’.

So far, there is no knowledge that the outcome of the Aung Kyi-Su Kyi Meeting had agreed whether ASSK will be allowed to contest in the election. If that is the case the amendment of the constitution will be a major issue. At the end of the day, one faction will sure to swallow the other like python. No on

e knows, which one will come out as the python and which one is Mai Dwe Lay.

Maung Thar Kyaw

Taiwan, November 3, 2011.

Here she is, Thinzar Win, on the right.

Could you still think you are looking at Burmese girls who are posting for this photo in Rangoon? If you think the junta is to be blamed for all decadent aspects, then, your thinking may be inconclusive.

Shwedarling.com, a website for dating and mating prevails in today’s Burma. In 1988 no one could dream that Burma would be at this stage today but it has advanced so fast and so vast.

Infested with nouveau riche in the ngathalau’ economy decadences are abound; instead of tea break at usual hour at or around 4:00 PM now the nouveau riche have new past time at 3:30 PM or so – “Time to squeeze Pau’ Si” at Karaoke bars that are mushrooming through out Burma!

Junta’s policies may have pushed urbanites to that corner but it is just a plain excuse. Getting along by going along is a sin, by all means.

Here is another exhibit to think of!

Moe Hay Ko, another Model, good at Catwalk as well as other walks – bed walk [?] smooching somewhere in the quiet corner!

Salamani Kantchalar!

Burma was under absolute monarchy from 1044 AD until 1885 AD and was under different dynasties. The Monarchs yearned to possess White Elephant; i.e. to claim as the Owner of the White Elephant or Sin Phyu Shin, or, if they have more than one White Elephant, then, Sin Phyu Myarr Shin!

One White Elephant-crazy king even commanded to retrieve a dead elephant floated down the river that had resemblances of White Elephant and kept in his palace and claimed he was the Sin Phuy Shin.

White Elephant is considered to represent the power and glory of the Owner and the White Elephant would appear, according to the myth, only if the Ruler of the country has strong Power and Glory.

Burma has dictators since 1962: viz. Ne Win, Saw Maung, Than Shwe; and, all of them seem to believe that they were the royalty somehow or other. The last dynasty, Koane Baung, ended with His Majesty King Thibaw. The prophecy had it that there would be 13 Koane Baung kings to reign Burma. Thibaw was the 11th and two more kings are yet to reign. Ne Win presumed he was the 12th Koane Baung King! Saw Maung seemed to have believed that he was the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and, Than Shwe believes he was the reincarnation of King Thar Lun.

During Thar Lun Than Shwe’s reign, a White Elephant was sited in the jungle of Rakhine State. With pomp and pageantry the White Elephant was brought to Rangoon, the then Nay Pyi Daw and kept in the highly decorated pavilion that befits only to the royalty with special elephant guards, etc., so on and so forth. All the necessary arrangements were carried out by MI and its Chief Lt. Gen. Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty, though he never got to the top most spot of the junta’s ivory tower. The propaganda mill was fanning at high speed that the current rulers of Burma have highly auspicious power and glory so much so that the White Elephant was presented by the Nats [Resplendent being worthy of veneration].

Within a few months after the White Elephant had settled in at the newly built pavilion a Bangladeshi, or, to be more exact, a Chittagonian, or better known in Burma as Khortaw Kalar showed up at the Bangladeshi Embassy in Rangoon, claiming that the elephant at the Pavilion was his elephant that was herded away by the Burmese while grazing in the jungle and requested the Bangladeshi Ambassador to reclaim the elephant from the Burmese junta on his behalf. To cut the story short the Ambassador along with the Officials from the Ministry of Foreign Affairs and MI officers went to the Pavilion with the Khortaw Kalar and demanded to prove his claim.

There, Khortaw Kalar stepped out and bellowed: Salamani Kantchalar!

At the very instant the ‘Command’ was heard the White Elephant lifted up his trunk and trumpeted a very loud noise. The ‘Command’ was given for the second time and the White Elephant responded in the same manner again. Then, Khortaw Kalar commanded in more Khortaw words: the White Elephant was under complete spell of commands – sitting, kneeling, etc. Now, the claim was proven to be true and the negotiation was but started. MI ended up paying US $ 100,000.00 from the State coffer as demanded by the Khortaw Kalar for the White Elephant that was supposed to have been presented by the Nats due to the power and glory of the rulers of Burma.

Khortaw did not stop then and there. He added there are four more such elephants in his possession and they were up for sale if the price is right. MI arranged a delegation to accompany the Khortaw to his native village in the no-man’s land between Bangladesh and Burma to inspect the so called White Elephants. There, the delegation found two more White Elephants out of the four and agreed to pay US$ 200,000 a piece.

Burmese delegation could not just take the two elephants away they bought; they need the Khortaw to release the two in the Rakhine jungle for them to herd them back to Burma later as though it was naturally sited. Thus, the usurper royalties of Burma got three White Elephants at a price of US $ 500,000.

Some one got excited regarding the Salamani Kantchalar and traced back how it came into existence! In the anal of Burma there was a time when a Shan Prince by the name of Sao Han Pha, better known as Tho Han Bwa reigned Burma. He was a tyrant by all means; conceited and insolent, and very much anti-Buddhist religion. During his rein many Monks were tortured, killed and extradited to far away places and forced them from learning Buddhist scripture. Tho Han Bwa was the Daman daye [impediment endangering the teachings of Buddha] of his time. Under Tho Han Bwa, some aspects of Buddhist incantations had changed; for example: Buddhan Tharanan Gitsarmi, Dhaman Tharanan Gitsarmi but Sanghan Tharanan was turned into Gunsarmi, and Buddhan Puzaymi, Dhaman Puzaymi, and Sangan had turned into Pu-Jail-mi, just like recent events under Daman daye Thar Lun Than Shwe.

Many Burmese fled to far away places, including Burma-Bangladesh border to fight back Tho Han Bwa and/or other tyrants. There, they deployed Khortaws to attend their elephants. Khortaws were taught to learn ‘Commands’ in Burmese but it was very difficult for the Khortaws to learn the necessary commands for the elephants. By virtue of wits a Burmese gave a ‘battle command or a battle cry’ for the elephants: “Sarr Lho. Ma Nyee Kanazoe Thee”, in rhyme with the actual command. That, Khortaw could learn with not much difficulty. As the time woes on the command Sarr Lho. Ma Nyee Kanazoe Thee had resonance into Salamani Kantchalar!

Ne Win who presumed to be the 12th Koane Baung, Saw Maung who presumed to be the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and the cagey sly fox Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty had all but ended badly. Now we have to see how Than Shwe who believes he was the reincarnation of King Thar Lun ended? Is it to believe that those who sit on such chairs excrete such excreta?

As a matter of fact, the real Owner of the White Elephants or the Sin Phyu Myarr Shin actually was the Khortaw Kalar of Bangladesh!

By the way,
All the Usurpers,
Ne Win, Saw Maung, Than Shwe are mere “Suu Yauts”!