kabarmakyay: သူတို႔ဆီက သူတို႕တေတြ

3/17/2010

သူတို႔ဆီက သူတို႕တေတြ

ဗန္ေကာက္အေျခအေနကေတာ့ ပံုမွန္ပါဘဲ။ ပံုမွန္ဆိုတာ ဟိုမေရာက္ဒီမေရာက္ ျဖစ္ေနတာပါ။၂ရက္၃ရက္အတြင္းက ေသြးထြက္သံယိုေတြ ျဖစ္လိုက္ေသးေပမဲ့ စစ္တပ္ကပစ္လို႕မဟုတ္ပါဘူး။ရွပ္နီေတြက သူတို႕ဖါသာေသြးေတြေဖါက္ပီး ၀န္ႀကီးခ်ဳပ္အိမ္ေခါင္းရင္းမွာ သြားသြန္ၾကလို႕ပါ။

http://www.youtube.com/user/aungsanhtay69?feature=mhw4#p/u/5/FyilUtWAua4 အက်ယ္ တ၀င့္ကိုေတာ့ဒီမွာကလစ္ၾကည့္ပါ။

သဘိတ္ရဲ႕ စိန္ေခၚမႈ အထြဋ္အထိပ္ေန႕

ျဖစ္တဲ့ တနဂၤေႏြေန႕ အေတြ႕အႀကံဳနဲ႕ က်ေနာ့္ခံစားမႈအေတြးေလး ေရးျဖစ္ပါတယ္။

တနဂၤေႏြေန႕၁၄။၀၃။၂၀၁၀။

ထုိင္း၀န္ႀကီးခ်ဳပ္ အဘီဆစ္ ၀ိခ်ာခ်ီ၀ အစုိးရကုိ ျဖဳတ္ခ်ဖုိ႔ ရည္ရြယ္ခ်က္နဲ႔ ဆႏၵျပ ဖုိ႔အတြက္ ထုိင္းႏုိင္ငံ ေျမာက္ပုိင္းေဒသက ေဒသခံေထာင္ေပါင္းမ်ားစြာဟာ ဘန္ေကာက္ၿမိဳ႕ေတာ္ကုိ ေရာက္လာေနၾကပါတယ္။ ထရပ္ကားေတြ၊ တျခားယာဥ္ အမ်ဳိးမ်ဳိးေတြနဲ႔ ေရာက္လာၾကသူေတြကုိ လုံၿခံဳေရး အာဏာပုိင္ေတြက ရွာေဖြေနၾကတာဟာ ဆုိရင္ ဘန္ေကာက္ၿမိဳ႕အ၀င္ အေ၀းေျပးလမ္းေတြ ေပၚမွာ ျပည့္ႏွက္ေနခဲ့တာေပါ့။
၆၀၀,၀၀၀ ကေန ၇၀၀,၀၀၀ ၾကားေလာက္ရွိမယ့္ အက်ႌအနီ၀တ္ ဆႏၵျပသူ ဒီမုိကေရစီ ညီညြတ္ေရး တပ္ဦး (UDD) အဖဲြ႔ကုိ ေထာက္ခံသူေတြက ၿမိဳ႕ေတာ္ဘန္ေကာက္မွာ ဆႏၵျပပဲြေတြကုိ သြားေရာက္ အားေပးျခင္း ပူးေပါင္းပါ၀င္ျခင္းမ်ားျပဳၾကပါတယ္။
အစုိးရကေတာ့ စစ္တပ္က ေန၀င္မီးၿငိမ္းအမိန္႔ ထုတ္ျပန္ဖုိ႔နဲ႔ သြားလာလႈပ္ရွားမႈေတြကုိ ကန္႔သတ္ခြင့္ရွိတဲ့ ျပည္တြင္းလုံၿခံဳေရး ဥပေဒတရပ္ကုိ ျပ႒ာန္းခဲ့ၿပီး ဘန္ေကာက္ၿမိဳ႕မွာေတာ့ စစ္သား၊ ရဲနဲ႔ လုံၿခံဳေရး တပ္ဖဲြ႔၀င္ ၅၀,၀၀၀ ေလာက္ ကင္းလွည့္ေနၾကတာ ဒီေန႕ဟာ၃ရက္ေျမာက္ေန႕ျဖစ္ပါတယ္။

က်ေနာ္ကေတာ့ လူစုလူေ၀းျမင္ရင္ ေသနတ္နဲ႕ပစ္တတ္တဲ့ တိုင္းျပည္က လာသူမို႕ စျဖစ္တဲ႕ေန႕ ကတည္းက အိမ္ထဲကအိမ္ျပင္မထြက္ပါဘူး။ ဒါေပမဲ့ဒီေန႕မနက္ ၁၁နာရီေလာက္မွာ တျခားၿမိဳတၿမိဳ႕မွာ ေနတဲ့ ျမန္မာအမ်ိဳးသမီး မိတ္ေဆြတေယာက္က သူတေယာက္ထည္း အိပ္စ္ပရက္စ္ေ၀းေပၚက ထြက္ေပါက္ မွား ဆင္းမိလို႕ လမ္းေတြပိတ္ထားတဲ့ၾကားထဲေရာက္သြားပီး ဘယ္ကထြက္ရမယ္မွန္းမသိ ျဖစ္ေနတယ္လို႕ ဖုန္းဆက္ေျပာလာပါတယ္။ ဒါနဲ႕ လမ္းမေပၚမွာမေနနဲ႕ ၀င္လို႕ရတဲ့လမ္းသြယ္တခုထဲ၀င္ရပ္ထား လမ္းနံပါတ္ ေျပာ က်ေနာ္လာခဲ့မယ္ဆိုၿပီး အိမ္ကမထြက္မျဖစ္ထြက္ရပါေတာ့တယ္။ မထြက္ခင္ ၀တ္ထားတဲ့အကၤ် ီ သပိတ္သမားေတြရဲ႕အနီမ်ိဳးဆင္ဆင္မျဖစ္ဖို႕ လံုၿခံဳေရးအရမသကၤာျဖစ္ေစမဲ့ လြယ္အိပ္ေတြဘာေတြမပါဖို႕ ကအစ အေတာ္ သတိထားခဲ့ပါေသးတယ္။

ကားလမ္းေတြတခ်ိဳ႕ပိတ္ေနတာမို႕ အခ်ိန္မကုန္ေအာင္ ေလွဆင္း စီးပါတယ္။ ေရာက္လာတဲ့ေလွေပၚ တက္ပီး ထိုင္မိမွ သတိထား မိတာ

က ေလွေပၚပါသူ တ၀က္မကဟာ အက်ၤ ီနီေတြနဲ႕ သဘိတ္ပြဲ သြားမဲ့

သူေတြ တခ်ိဳ႕ဆိုမိသားစုအလိုက္ ကေလးေတြေတာင္ပါေသး။

ကေလးေတြပါအကၤ် ီ အနီေလးေတြ ေပး၀တ္လို႕။

သာႀကီးယာႀကီး ဘုရားပြဲ သြားသလားမ်ား မွတ္ရတယ္။

သာႀကီးယာႀကီးဆိုလို႕ တဆက္ထဲ ေတြးမိတာက က်ေနာ္ျဖတ္သြားခဲ့ဖူးေသာ က်ေနာ္မွတ္သား ခဲ့ဖူးေသာ

ထိုင္းတို႕အေၾကာင္းျဖစ္သည္။

ထိုင္းလူမ်ိဳးတို႕သည္ သဘာ၀စရိုက္အားျဖင့္ အလြန္ေအးေဆးသည့္လူမ်ိဳးျဖစ္သည္။ ေပ်ာ္တတ္သည္။

အေပ်ာ္ႀကိဳက္သည္။ ေသြးဆူတတ္ေသာ ရန္လိုတတ္ေသာစရိုက္မရွိ။ စပ္စပ္စုစုမရွိ ဖါသိဖါသာေနတတ္သည္။

အလြန္ကိုသီးခံစိတ္ရွိသည္ဟုဆိုႏိုင္သည္။ (သီးမခံႏိုင္ေတာ့သည့္အဆင့္ေရာက္ၿပီဆိုလွ်င္ေတာ့ ေသြးေအး ေအးႏွင့္ရက္စက္တတ္သည္။ )
အေျပာင္းအလဲသိပ္မႀကိဳက္။ ရိုးရိုးဘဲေတြးသည္ ရိုးရိုးဘဲလုပ္မည္ သိပ္မထြင္ဘူးဆိုသည့္ အထဲကျဖစ္သည္။

ေပ်ာ္တတ္သည္ အေပ်ာ္ႀကိဳက္သည္ ဆိုရာမွာ ဆိုင္းသံၾကားရင္ အလိုလို လႈပ္လႈပ္ရြရြ ျဖစ္လာတတ္ တာလဲပါသည္။ ခနခနအျမဲ ေတြ႕ဖူးတာတခု ေျပာျပရလွ်င္ ေစ်းေရာင္းပြဲလိုဟာမ်ိဳး ဘာမဆိုင္ ညာမဆိုင္ သူ႕ဖါသာ ေစ်းဆြယ္ဂီတဖြင့္ထားတာ ခပ္ျမဴးျမဴး ခပ္ၾကယ္ၾကယ္ေလးေတာ့ရွိတာေပါ့ အဲဒါ အဲဒီေရွ႕ကြက္လပ္မွာ အသလြတ္၀င္ကေနၾကတာ ပ်ိဳပိ်ဳအိုအို က်ားမ ဆိုဒ္အစံု။ ဘိုက္ႀကီးသယ္မ ဘိုက္ႀကီးကားကားနဲ႕ကေနတာၾကည့္မလား ပခံုးေပၚခေလးထမ္းရက္ကေနတဲ့ကေလးအေဖၾကည့္မလား အိုး အစံုေတြ႕မယ္မွတ္္။

(ပံုမ်ားအေပၚကလစ္ႏွိပ္ၿပီးခ်ဲ႕ပါ)

သီးခံတတ္ေသာအေၾကာင္းနဲ႕ပါတ္သက္ပီး ယဥ္ေတြ ကားေတြလူေတြ အျပန္အလွန္ သီးခံနားလည္ေပးတာေတြ တေလာက ဘတ္(စ္) ဆိုပီး တီေက ေရးသြားေသးသည္။

အလြန္အကြ်ံ မ်ားျပား ရႈပ္ေထြးၿပီး ျပည့္ၾကပ္ေနသည့္ယဥ္ေက်ာေတြထဲမွာ တဦးႏွင့္တဦး တစီးႏွင့္တစီး လက္ကေလးေျမာက္ျပ ေခါင္းကေလးၿငိမ့္ျပ ကိုယ္ကေလးညြတ္ျပႏွင့္ တေျဖးေျဖး တိုး၀င္ လိုင္း၀င္ လိုင္းေျပာင္း နားလည္ သီးခံမႈအျပည့္အ၀ႏွင့္ ေန႕တာဓူ၀ သြားလာေနၾကသည္မွာ ခ်ီးွမႊန္းေလာက္ပါေပသည္။

တေယာက္ေယာက္က အေၾကာင္းအမ်ိဳးမ်ိဳးေၾကာင့္ မွားေနသည့္တိုင္ အသာေလး ေလ်ာ့ေပး

ေစာင့္ေပး ေရွာင္ေပးတိမ္းေပး ျခင္းျဖင့္ က်ေနာ္တို႕ဆီမွာ ေဂါက္ဆြဲ ဒါးထုတ္ ဒုတ္မိုး ျပႆနာမ်ိဳးကို ၿငိမ္းျခမ္းစြာ ျဖတ္သန္းေနၾကသည္။

မေတာ္တဆယဥ္ျခင္းပြတ္မိခ်ိတ္မိ ေဆာင့္မိ တိုက္မိ မႈမ်ားတြင္ ေသနာက်ိဳးကန္း မယ္မယ္ရရ မျဖစ္လွ်င္ ယဥ္ထိမ္းရဲေတာင္ ၀င္မရႈတ္ ဒိုင္လုပ္ေပးၿပီး အျခင္းျခင္းနားလည္မႈျဖင့္ ညွိႏႈင္း ၿပီးျပတ္ေစလိုက္သည္သာ။

လူစည္ကားရာလမ္းက်ဥ္းက်ဥ္းမွာ ဗန္းခင္းၿပီး ေစ်းေရာင္းသူကေရာင္း လမ္းလည္ေခါင္ ဂစ္တာတီးၿပီး သဒၵါေၾကးရွာသူကရွာ (အေပၚတန္း၀ဲပံု)

မီးခဲတရဲရဲနဲ႕ အကင္ အဖုတ္သယ္က (လ၀မ္လြန္ခရပ္) အပူေလးသတိထားပါချမ ဆိုတာေလးနဲ႕တေရြ႕ေရြ႕။ အေလးအလံတင္တြန္းလာတဲ့လွည္းက ေျခေထာက္ေလးမ်ားသတိထားပါချမ(လ၀မ္ခါခရပ္)။

လမ္းသြား လမ္းလာမ်ားလဲ ဒီလိုဘဲ ေရွာင္ပီးတိမ္းပီး သြားလိုက္သည္သာ ရႈပ္ရန္ေကာဟု ဘယ္သူမွမညူစူ သူ႕အလုပ္သူလုပ္ ကိုယ္လမ္းကိုယ္သြား။

ဒီေလာက္ ရႈပ္ယွက္ခပ္ေနတဲ့ လမ္းထဲကား၀င္လာလဲ သူ႕ဟာနဲ႕သူ ရွဲေပးျခဲေပး ဘာမွပူညံပူညံမရွိ ဟြန္းသံေတာင္ တခ်က္မၾကားရ။ ၀န္အျပည့္တင္လာတဲ့ လက္တြန္းလွည္းနဲ႕ စာတိုက္၀န္ထမ္း စာပို႕လုင္ ဆိုက္ကယ္ လူအုပ္ထဲကအေရွာင္အတိမ္း ေစ်းသည္ကလဲ သူ႕ခံုစြန္းေလးရုပ္ေပး ေစ်း၀ယ္ကလည္း ဖယ္တန္တာဖယ္ ဟန္ခ်က္ညီလႈပ္ရွားမႈ ဒုတိယတန္း၀ဲပံုမွာ မွ်ေ၀ခံစားၾကည့္ပါ။

တခါးပိတ္ထားတဲ့အိမ္ေရွ႕/ဆိုင္ေရွ႕ မ်က္ႏွာအလွျပင္ဆိုင္နဲ႕အလွည့္ေစာင့္ေနသူ။

ကုန္းမွာလည္းကုန္းအေလ်ာက္ ေရမွာလဲေရအေလ်ာက္ တစီးအ၀င္အထြက္ လူအတင္အခ် နားလည္မႈႏွင့္ ဆလိုးေဒါင္းခ် ဆိုင္းေပးထားေသာ တူးေျမာင္းက်ဥ္း ပါစင္ဂ်ာေမာ္ေတာ္မ်ား။
အေျပာင္းအလဲသိပ္မႀကိဳက္။ ရိုးရိုးဘဲေတြးသည္ ရိုးရိုးဘဲလုပ္မည္ -

အမ်ားစု စားေလ့စားထရွိေသာ ေကြ႕တယို ဟုေခၚေသာ ဆန္ေခါက္ဆြဲျပဳတ္တမ်ိဳးကို
ဗန္ေကာက္ၿမိဳ႕ ေျမာက္ဖက္ မိုင္ေလးရာအေ၀းေလာက္က ခ်င္းမိုင္ၿမိဳ႕မွာ တပြဲ၀ယ္
ဗန္ေကာက္ၿမိဳ႕ ေတာင္္ဖက္ မိုင္ေလးရာအေ၀းေလာက္က ရေနာင္းၿမိဳ႕မွာ တပြဲ၀ယ္
ဗန္ေကာက္ၿမိဳ႕ လယ္ႏွင့္ ဗန္ေကာက္ၿမိဳ႕ရဲ႕ အရပ္ေလးမ်က္ႏွာမွာ တပြဲစီ၀ယ္ခဲ့။
ေစ်း လဲအတူတူ အတိုင္းအဆလဲအတူတူ အရသာလဲ တထပ္ထည္းျဖစ္ကိုျဖစ္ေနေစရမည္။

ဟိုဟာေလး ပိုထည့္ပါ ဒါေလးေလ်ာ့ထည့္ပါ သြားမေျပာႏွင့္ သူမလုပ္တတ္ေတာ့

အခန္႕မသင့္လွ်င္ ခင္ဗ်ားကိုမေရာင္းဘူးလို႕ေတာင္ေျပာျခင္ေျပာလႊတ္မည္။

မလြဲသာလုပ္ေပးလဲ အစပ္အဟပ္မတဲ့ ေတာ့။

သိပ္မထြင္ဘူးဆိုရာမွာ သူႏွင့္မဆိုင္ဟု ထင္လွ်င္ လံုး၀စိတ္မ၀င္စား သူမသိတဲ့ဟာဆိုလွ်င္ သိျခင္စိတ္ကိုမရွိ။

ဆုိပါစို႕ ဖလင္သံုး ကင္မရာရွိသူ သာမန္လူတေယာက္ ဒီကင္မရာနဲ႕ ရိုက္လာတာလဲမနဲေတာ့။

သူ…. သူ႕ ကင္မရာထဲ ဖလင္တခါမွမထည့္ဖူး ထည့္လည္းမထည့္တတ္ ထည့္တတ္ျခင္စိတ္လဲ တခါမွမျဖစ္ဖူး။

ဓါတ္ပံုရိုက္ရန္လိုေသာအခါ ဓါတ္ပံုဆိုင္ကိုသြားမည္။ ဓါတ္ပံုဆိုင္မွာ ဖလင္ဓါတ္ခဲ ကင္မရာႏွင့္ ဆက္စပ္ရာ အားလံုးေရာင္းသည္။

အဲဒီမွာ ဖလင္ ဓါတ္ခဲစသည္ လိုတာ၀ယ္မည္။ ဆိုင္ကအားလံုးအသင့္ ထည့္ေပးလိုက္သည္။ ကင္မရာေတြကလည္း ဖိုးကပ္စ္လုပ္ဖို႕မလို အာပါခ်ာေရႊ႕စရာမရွိ စပိညွိစရာမလို

ခလုပ္ႏွိပ္ရံု ေနာက္တကြက္ ေမာ္တာကေရႊ႕ေပးအံုးမည္။ “ေျခာက္-ရွစ္”။

ေျခာက္-ရွစ္ေနသမွ်ရိုက္ ေျခာက္ပီး မရွစ္ေတာ့ရင္ကုန္ဘီ။ ဆိုင္ျပန္သြား ကင္မရာထိုးေပးလိုက္ ဟိုက ဖလင္ထုတ္ ပံုကူးပီး အသင့္။ အမ်ားစုဟာအေၾကာင္းအရာေတာေတာ္မ်ားမ်ားမွာ ဒီလိုဘဲသြားသည္။

ေနလည္းေနႏိုင္သည္။ ဆိုပါအံုးစို႕ အလုပ္သမားတေယာက္။ သူ႕စက္ခံုမွာခလုပ္၄ခုရွိသည္။

သူအလုပ္၀င္သည့္ေန႕က သူ႕အားသင္လိုက္သည္မွာ ခလုပ္ အစိမ္းႏွိပ္ ေရွ႕ေရြ႕သြားမယ္။

ခလုပ္အျပာႏွိပ္ ေနာက္လည္မည္။ ခလုပ္အ၀ါႏိွပ္ မူလေနရာေနမည္။ ဒီဖက္မွာ ခလုပ္အနီတခုရွိသည္

မင္းနဲ႕မဆိုင္ မထိနဲ႕ ။ မွာသည့္အတိုင္း အစိမ္းႏွိပ္ ေရွ႕ေရြ႕- ခလုပ္အျပာႏွိပ္ ေနာက္လည္-

မူလေနရာ ခလုပ္အ၀ါႏိွပ္ အလုပ္လုပ္လာသည္ႏွစ္ေပါင္း၂၀ရွိဘီ။

ခလုပ္အနီကိုတခါမွလက္လည္းမတို႕ စိတ္မွာလည္းမေတြး။ သူႏွင့္မဆိုင္ဟုဆိုထားသည္ေလ။ က်ေနာ္တုိ႕လူမ်ိဳးကေတာ့ က်ေနာ္အပါအ၀င္ အဲဒီခလုပ္အနီကို ႏွိပ္ရင္ဘာျဖစ္မလည္း ဘာေၾကာင့္မႏွိပ္ခိုင္းတာလဲ မသိရသမွ် အိပ္လို႕လည္းမေပ်ာ္ စားလို႕လည္းမ၀င္ အလုပ္လုပ္လို႕လည္း ေျဖာင့္မည္မဟုတ္။

သူတို႕တေတြကား ေဖၚျမဴလာသမားမ်ားျဖစ္သည္။ ေဖၚျမဴလာအတိုင္းဘဲ သြားသည္ အပို အလိုမရွိ ။

ဒါေၾကာင့္ဘဲသူတို႕အလွ်င္အျမန္တိုးတက္မႈရလာသည္ဟု ဆိုႏိုင္သည္။

ဦးေဆာင္သူခ်ေပးရာ တက္ညီလက္ညီလိုက္သည္။ တေယာက္တေပါက္မဟုတ္။

ထို႕ေၾကာင့္ ႏွစ္၅၀အတြင္း အာရွမွာ က်ားတေကာင္အျဖစ္ေနရာယူႏိုင္ျခင္းျဖစ္သည္။

ႏွစ္၅၀အတြင္းဗန္ေကာက္၏ အေျပာင္းအလဲ

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Maung Thar Kyaw

The Statement, dated October 30^th, and with the Place mentioned as: Sane Lai Kan Thar, the name of the State Guest House: ‘from 13:00 to 13:55 Daw Aung San Su Kyi [ASSK] came to see Union Minister U Aung Kyi, as she was invited by the Government of the Republic of Myanmar’ was issued.

At the Meeting the discussion dwelled on the situation where ‘the State is providing necessary assistances [meaning Constitution Amendments, for example, I guess]; and, in order to have economic development views on the importance of freedom of trade, and free circulation of currencies were also discussed’. And also, ‘the progress of the State’s undertakings to obtain perpetual peace initiatives with ethnic armed groups and the people that should be included in the amnesty were discussed’. Meetings in the future shall convene is agreed.

Details of the entire Meeting were not disclosed, as usual. This is the fourth time such Meeting had taken place.

After the Third Meeting between the two factions the Statement mentioned that the President was considering Amnesty, to join hands in controlling the flow of the Irrawaddy River, to bring in into legal folds of the people who are undergoing armed rebellion; and peace and rule of law were discussed.

After meeting with Aung Kyi twice ASSK met the President Thein Sein in August in Naypyidor. Soon afterward, over 200 so-called political prisoners were released under Amnesty Order. So-called political prisoner because the Governing clique consistently mentioned there is no political prisoners in Myanmar though there are plenty. There is some truth in the government’s claim that there is no political prisoner because no one was arrested under political issues but rather on criminal charges - for example: currency law, or disturbing public tranquility, etc.

ASSK met with Aung Kyi nine times under the previous military government but there was no substantive result whatsoever came out.

The Government came into existence on January 31, 2011 under the caption of the Government of the Republic of Myanmar with its President elected by the Union Parliament, a former military officer General Thein Sein. Many opinionated this General is a Dove – a soft liner, and his Deputy President Thiha Thura Tin Aung Myint Oo [Shit Loane], another ex-General is a Hawk – a hard liner; all baloney; they all are one liner, i.e. for the prosperity and welfare of the Armed Forces, meaning the top and upper echelon of the Army, under the guise of democracy.

New Guise needs, of course, new format and that new format is what the new government is formatting or formatted by the military junta before the State Power was transferred and implementing it as planned. Whether former SG Than Shwe is pulling the string from behind or is he still involved in day to day affairs are all irrelevant, though his State managed private office near Oatparta Thati Pagoda in Naypyidor is hooked with Online TV honing in onto the proceedings of the Union Parliament. He knows or he is privy to know who is behaving or misbehaving in the Union Parliament but whether he is watching the TV is something yet to be known or playing his favorite games.

The Executive, Judiciary, and Legislature were formed and on March 30^th the State Power was transferred; the military junta SPDC was dissolved. The Ministry of Interior had given warnings to NLD Chairman Aung Shwe and Secretary ASSK in the last week of June to stop all its political activities as NLD is no political party according to the Party Registration Law of the Union Election Commission. The Ministry warning emphatically mentioned that NLD’s actions were intentionally motivated against the Law.

On top of that Union Election Commission had warned with a letter dated April 5^th to all 37 Registered Political Parties not to communicate with illegal political entities. Presumably, political circles as well as diplomatic community considered the warning was directed towards NDL.

Though the new government’s changing color is visible it is still noticeably unruly. The disregards of public opinions as well as international barrages remain as the hallmark of the Thein Sein’s Administration.

Disregarding its own Ministry’s Order Thein Sein allowed Minister Aung Kyi to parley with ASSK and even invited her to Naypyidor and received her exclusively where all political leaders from the Registered Political Parties are treated shabbily at the same occasion.

The Constitution was amended proposed by the Union Election Commission regarding the Membership where criminals cannot be party members or a political entity cannot register if its members are serving criminals. That phrase has now been erased for the sake of NLD. That amendment had made eased NLD to avoid the issue of abandoning its own jailed members when and if they apply for Party Registration.

The antagonistic political ogres of Burma are, on the visual body politics, in cordial relationship. One is, up to recent past, enjoyed full support of China and now trying its best to veer off to get into the western orbit. The other ogre has, from the very beginning to present, receives consistent and absolute no-matter-what support from the western camp. It has four Radio stations providing overwhelming support in high volume of propaganda just for one person, viz. Radio Free Asia and Voice of America [two US outfits], BBC [British outfit], and Democratic Voice of Burma [EU outfit] beaming into Burma where people are socket in with one line to support, day in and day out, every day. This ogre is the western group’s horse of Burma and Thein Sein Administration wants to ride along with that horse to the winning post. Is consistent propping up necessitate a leader to become an icon? Yes, it is, at least in Burma, it has been proven!

Within a couple of days NLD will decide whether to register and the outcome is quite predictable: ‘if ASSK is promised to contest in the upcoming By-election then NLD will allow to Register by ASSK regardless of party or public opinion’. Does it mean: ‘if she is not allowed to contest in the upcoming By-election’ then NLD will not be permitted to register by ASSK? Quite likely so, as all the past behaviors indicated that: ‘person is superior to policy’, and the ‘party is dispensable’.

So far, there is no knowledge that the outcome of the Aung Kyi-Su Kyi Meeting had agreed whether ASSK will be allowed to contest in the election. If that is the case the amendment of the constitution will be a major issue. At the end of the day, one faction will sure to swallow the other like python. No on

e knows, which one will come out as the python and which one is Mai Dwe Lay.

Maung Thar Kyaw

Taiwan, November 3, 2011.

Here she is, Thinzar Win, on the right.

Could you still think you are looking at Burmese girls who are posting for this photo in Rangoon? If you think the junta is to be blamed for all decadent aspects, then, your thinking may be inconclusive.

Shwedarling.com, a website for dating and mating prevails in today’s Burma. In 1988 no one could dream that Burma would be at this stage today but it has advanced so fast and so vast.

Infested with nouveau riche in the ngathalau’ economy decadences are abound; instead of tea break at usual hour at or around 4:00 PM now the nouveau riche have new past time at 3:30 PM or so – “Time to squeeze Pau’ Si” at Karaoke bars that are mushrooming through out Burma!

Junta’s policies may have pushed urbanites to that corner but it is just a plain excuse. Getting along by going along is a sin, by all means.

Here is another exhibit to think of!

Moe Hay Ko, another Model, good at Catwalk as well as other walks – bed walk [?] smooching somewhere in the quiet corner!

Salamani Kantchalar!

Burma was under absolute monarchy from 1044 AD until 1885 AD and was under different dynasties. The Monarchs yearned to possess White Elephant; i.e. to claim as the Owner of the White Elephant or Sin Phyu Shin, or, if they have more than one White Elephant, then, Sin Phyu Myarr Shin!

One White Elephant-crazy king even commanded to retrieve a dead elephant floated down the river that had resemblances of White Elephant and kept in his palace and claimed he was the Sin Phuy Shin.

White Elephant is considered to represent the power and glory of the Owner and the White Elephant would appear, according to the myth, only if the Ruler of the country has strong Power and Glory.

Burma has dictators since 1962: viz. Ne Win, Saw Maung, Than Shwe; and, all of them seem to believe that they were the royalty somehow or other. The last dynasty, Koane Baung, ended with His Majesty King Thibaw. The prophecy had it that there would be 13 Koane Baung kings to reign Burma. Thibaw was the 11th and two more kings are yet to reign. Ne Win presumed he was the 12th Koane Baung King! Saw Maung seemed to have believed that he was the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and, Than Shwe believes he was the reincarnation of King Thar Lun.

During Thar Lun Than Shwe’s reign, a White Elephant was sited in the jungle of Rakhine State. With pomp and pageantry the White Elephant was brought to Rangoon, the then Nay Pyi Daw and kept in the highly decorated pavilion that befits only to the royalty with special elephant guards, etc., so on and so forth. All the necessary arrangements were carried out by MI and its Chief Lt. Gen. Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty, though he never got to the top most spot of the junta’s ivory tower. The propaganda mill was fanning at high speed that the current rulers of Burma have highly auspicious power and glory so much so that the White Elephant was presented by the Nats [Resplendent being worthy of veneration].

Within a few months after the White Elephant had settled in at the newly built pavilion a Bangladeshi, or, to be more exact, a Chittagonian, or better known in Burma as Khortaw Kalar showed up at the Bangladeshi Embassy in Rangoon, claiming that the elephant at the Pavilion was his elephant that was herded away by the Burmese while grazing in the jungle and requested the Bangladeshi Ambassador to reclaim the elephant from the Burmese junta on his behalf. To cut the story short the Ambassador along with the Officials from the Ministry of Foreign Affairs and MI officers went to the Pavilion with the Khortaw Kalar and demanded to prove his claim.

There, Khortaw Kalar stepped out and bellowed: Salamani Kantchalar!

At the very instant the ‘Command’ was heard the White Elephant lifted up his trunk and trumpeted a very loud noise. The ‘Command’ was given for the second time and the White Elephant responded in the same manner again. Then, Khortaw Kalar commanded in more Khortaw words: the White Elephant was under complete spell of commands – sitting, kneeling, etc. Now, the claim was proven to be true and the negotiation was but started. MI ended up paying US $ 100,000.00 from the State coffer as demanded by the Khortaw Kalar for the White Elephant that was supposed to have been presented by the Nats due to the power and glory of the rulers of Burma.

Khortaw did not stop then and there. He added there are four more such elephants in his possession and they were up for sale if the price is right. MI arranged a delegation to accompany the Khortaw to his native village in the no-man’s land between Bangladesh and Burma to inspect the so called White Elephants. There, the delegation found two more White Elephants out of the four and agreed to pay US$ 200,000 a piece.

Burmese delegation could not just take the two elephants away they bought; they need the Khortaw to release the two in the Rakhine jungle for them to herd them back to Burma later as though it was naturally sited. Thus, the usurper royalties of Burma got three White Elephants at a price of US $ 500,000.

Some one got excited regarding the Salamani Kantchalar and traced back how it came into existence! In the anal of Burma there was a time when a Shan Prince by the name of Sao Han Pha, better known as Tho Han Bwa reigned Burma. He was a tyrant by all means; conceited and insolent, and very much anti-Buddhist religion. During his rein many Monks were tortured, killed and extradited to far away places and forced them from learning Buddhist scripture. Tho Han Bwa was the Daman daye [impediment endangering the teachings of Buddha] of his time. Under Tho Han Bwa, some aspects of Buddhist incantations had changed; for example: Buddhan Tharanan Gitsarmi, Dhaman Tharanan Gitsarmi but Sanghan Tharanan was turned into Gunsarmi, and Buddhan Puzaymi, Dhaman Puzaymi, and Sangan had turned into Pu-Jail-mi, just like recent events under Daman daye Thar Lun Than Shwe.

Many Burmese fled to far away places, including Burma-Bangladesh border to fight back Tho Han Bwa and/or other tyrants. There, they deployed Khortaws to attend their elephants. Khortaws were taught to learn ‘Commands’ in Burmese but it was very difficult for the Khortaws to learn the necessary commands for the elephants. By virtue of wits a Burmese gave a ‘battle command or a battle cry’ for the elephants: “Sarr Lho. Ma Nyee Kanazoe Thee”, in rhyme with the actual command. That, Khortaw could learn with not much difficulty. As the time woes on the command Sarr Lho. Ma Nyee Kanazoe Thee had resonance into Salamani Kantchalar!

Ne Win who presumed to be the 12th Koane Baung, Saw Maung who presumed to be the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and the cagey sly fox Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty had all but ended badly. Now we have to see how Than Shwe who believes he was the reincarnation of King Thar Lun ended? Is it to believe that those who sit on such chairs excrete such excreta?

As a matter of fact, the real Owner of the White Elephants or the Sin Phyu Myarr Shin actually was the Khortaw Kalar of Bangladesh!

By the way,
All the Usurpers,
Ne Win, Saw Maung, Than Shwe are mere “Suu Yauts”!