8/31/2008

မိတ္ေဆြတို ့၀တၱရား

သင့္ကို အေပၚျပန္ေရာက္ေအာင္ စြမ္းေဆာင္ႏိုင္တဲ့အေျခအေနဟာ က်ြႏု္ပ္မွာ အခါခတ္သိမ္းရွိမည္မဟုတ္။

သို ့ေသာ္....သင္ ေအာက္ကိုက်မသြားေအာင္ေတာ့ က်ြႏု္ပ္မလြဲမေသြ စဥ္းစားလုပ္ေဆာင္မည္မလြဲပါ။







8/24/2008

AN IMPORTANT ASPECT OF BURMA’S HISTORY

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Unfortunate for the country and the generations yet to come that the usurping generals are distorting Burma’s history by obliterating what they deemed best for them.

Since March 2, 1962 Burma Army rules the country illegally. Burma Army was constituted according to the Constitution adopted in 1947. Once that Constitution was abrogated, Burma Army automatically became a band of armed banditos.

The struggles to obtain independence from the British and from the Japanese are no small play, and, it is part and parcel of Burma whether one wants to recognize.

A long history of gradual progress in the political movement is something we ought to honor and cherish. Beginning with religious activity and then gradually developed into student activism, which later became the catalyst of the political movement and ultimately created an independence sovereign State.

In this struggles the role of Ko Aung San can never be obliterated, no-matter-what! As the Editor in Chief of Ou: Wei [The Cry of Peacock] he defied the British authorities.


(click on image for larger picture)



He had support of many student leaders who cooperated with him to remove the shackles of the British.








A few more glimpses of Ko Aung San before he took up armed struggles against the British.





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Ko Aung San took up armed struggles against the British under the aegis of the Japanese Imperial Army.





The group photo with Comrades and Collaborators. Thirty Comrades marched in into Burma with the Japanese Imperial Army through Thailand.







Cooperating with the Japanese hoping that the Japs would give Burma “independence” but found later that it was a sham




Ko Aung San was now the General of the Burma Defense Army. Though independence was essentially on his mind, after all,he also was a human being; so he got married.









Ko Aung San changed sides. He joined hands with the British because, as he explained, British were winning.




Bogyoke, a straight talker, had few friends, but if necessary, he could mingle with people.









As peoples’ leader Bogyoke Aung San dared to walk down the street with no armed guards surrounded him at all.





Bogyoke Aung San, also known as Thakin Aung San along with other AFPFL leaders walked down the street to attend a mass meeting.





Attending function was part of a duty for a leader and Bogyoke Aung San performed well.





With Ko Aung San’s mentor Thakin Nu, they were together, from the students’ days later to the political fiefdom.





Bogyoke Aung San joined the Governor’s Executive Council in preparation for the independence of Burma.





Bogyoke at a Constitution Drafting Committee.







Bogyoke Aung San relentlessly endeavor for the rebuilding of the country.






Bogyoke Aung San at an official function.






Conferring with the ethnic leaders for independence of Burma.








With an ethnic leader; Bogyoke Aung San worked hand in hand with ethnic leaders that ultimately produced Panlong Agreement.





Bogyoke Aung San’s last public appearance at the Rangoon’s City Hall balcony where Thakin Nu presided the mass meeting just a few days before Bogyoke was assassinated by thugs with British collaboration.


Bogyoke Aung San was the Vice Chairman of the Governor’s Council. The British Government provided a motor vehicle for him. It was a British made, Wesley.













It is our inherent duty to honor the past and serve the future; and, with unswerving resolved we will challenge any attempt by any group in their attempt to distort the history of Burma. With best wishes to you all,

Maung Thar Kyaw

August 25, 2008.

8/20/2008

ေနစရာေျမမရွိ ရႈစရာေလမရွိ

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ဗမာျပည္တျပည္လံုးစစ္ဖနပ္ေအာက္ျပားျပားေမွာက္ေနသည္မွာရာစုႏွစ္တ၀က္နီးပါးရွိခဲ့ေလၿပီ။
ကဗ်ာဆန္ဆန္ေျပာရယင္ စစ္ကြ်န္အျဖစ္ႏြံႏွစ္လာေနသည္မွာေရႊရတုတိုင္လုၿပီ။
၂၀ရာစုဆိုေသာကာလအပိုင္းအျခားတခုကိုျဖတ္သန္း၍ ၂၁ရာစုသို ့လည္း၀င္္ခဲ့ၿပီ ။
ကြ်န္သက္ကား ရွည္ဆဲ။ ရဟန္းရွင္လူျပည္သူတရပ္လံုးကငံု ့ခံေနၾကတာေတာ့မဟုတ္ ႏိုင္အားသမွ် တံု ့ျပန္ေနၾကပါလ်က္ ေရွ့ခရီးကိုေမ်ာ္ၾကည့္ပါကလည္းေ၀းေနဆဲ။
ျပည္ပေရာက္ဗမာျပည္သားတိုင္းရင္းသားအာလံုးကတခဲႏွက္ ႏုိးၾကားစြာဆန္ ့က်င္ လာခဲ့သည္မွာလည္း အထင္အရွားပင္။ ျပည္တြင္းျပည္ပအားထုတ္မႈမ်ား၏တခုေသာ ရလဒ္မွာ ဗမာ့အေရးကိုႏိုင္ငံတကာက အေလးအနက္ထားစကားေျပာလာျခင္းျဖစ္သည္။

ယေန ့ကမၻာတ၀န္းလံုးစံထားေျပာေနၾကသည့္ အေျခခံလူ ့အခြင့္အေရးဟူသည္ ဗမာျပည္အတြက္ မွာေတာ့ စစ္အာဏာရွင္တို ့ကခြင့္မျပဳလ်င္ “အသက္ေတာင္ရႈခြင့္မရွိ ” သည္ကို ခပ္ေရးေရးေတာ့ျမင္လာၾကေလၿပီ။

တဖက္မွာ ယ်ထာဘူတ က်စြာေျပာရလွ်င္ ျပည္သူကိုဖိႏွိပ္သက္ရွည္လာတာနဲ ့အမွ် စစ္အာဏာ ရွင္တို ့၏
့ဖိႏွိပ္မႈနည္းပညာမ်ားဟာ စႏွစ္တက်ျဖစ္လာ ကြ်မ္းက်င္လာပါတယ္။ ျပည္သူကိုတိရိစၦန္မ်ားလိုပံုသြင္းတဲ့အဆင့္ ေရာက္လာပါတယ္။ဖိႏွိပ္ထားတာျခင္းအတူကိုယ့္ေတာ့ မဖိႏွိပ္ဖူးလို႕ တခ်ိဳ ့ကိုထင္ေစၿပီးတခ်ိဳ ့ကိုေတာ့ငါ့ေတာ့ ဖိႏွိပ္ထားတယ္ သူတို ့ေတာ့မဖိႏွိပ္ဖူးလို ့ ထင္ေနေစတာမ်ိဳး တခ်ိဳ ့ကိုဖိႏွပ္ညွင္းပမ္းေနတာျမင္လ်က္ ဒင္းတို ့ေတာ့လုပ္တာေတာင္နဲေသး ဆိုတဲ့အသိမ်ိဳးေပးထားတာေတြ ေနာေၾကလာပါသည္။
အဖိႏွိပ္ခံအျခင္းျခင္းဆင့္ကဲဖိႏွိပ္ခြင့္ ေပးၿပီးဖါးတပိုင္းေတြေမြးထုတ္တာမ်ိဳး ခ်ည္ေႏွာင္တတ္လာပါသည္။

အခြင့္ေရးျဖင့္သိမ္းသြင္းရာတြင္ ဗမာ့သမိုင္း တေလ်ာက္ ခုေခတ္ခုအခါေလာက္ လြတ္လပ္စြာ လုပ္ကိုင္ႏိုင္သည့္အခါကာလမရွိဖူးပါဟုေျပာ၍ပင္ရသည္။
သူတို ့ကိုေထာက္ခံ သူတို ့ကိုပံ့ပိုး သတိုးသီရိသုဓမၼ မဏိေဇာတဒရ - မယားအတြက္ သီရိသုဓမၼ သိႏၤၢ ီ
လင္စံုမယားဖက္ ဘြဲ ့ထူးအျပဴးလိုက္ ပလပ္စ္(ဘိုလို) ေဟာ္တယ္ေဆာက္မလား ဇိမ္ခန္းဖြင့္မလား
ဘိန္းျဖဴအေတာင့္လိုက္သယ္လာတယ္လား ျပႆနာမရွိ (ၾကည္စဥ္-ေအးေစ)။

ဘယ္လိုဘဲျဖစ္ျဖစ္ ဇေကာေလာက္မွေစာက္မနက္ညားေသာ္လည္း တစံုတခုေသာအတိုင္းအတာ အားျဖင့္ေတာ့
ထိေရာက္သည္။
ဗမာျပည္အေရွ ့ဘက္ပိုင္းတေလ်ာက္ တိုင္းရင္းသားေတာ္လွန္ေရးအဖြဲ ့မ်ား စီးပြါးအခြင့္ထူးႏွင့္ အူျမဴးကုန္ၾကသည္။ေခ်ာ့ေျခာက္ ျမဴဆြယ္ရာမပါသည့္ အစုအစည္းမ်ားကို အင္အားသံုးေျခမႈန္း သည့္အခါ စစ္ဆင္ေရး ေထာက္ကူစီမံခ်က္မ်ားေၾကာင့္ ရြာမ်ားအဓမၼေရြ ့ ေျပာင္းျခင္း ခံရသည္။
သတ္မွတ္အခ်ိန္ သတ္မွတ္ေနရာတြင္မေနႏိုင္သူမ်ားမွာ သူပုန္စာရင္း အသြင္းခံရၿပီးျဖစ္ရာ ေတြ ့ရာအရပ္တြင္ ေခ်မႈန္းသုတ္သင္ခံရသည္။
ေတြ ့ေအာင္ရွာ၍လည္း သုတ္သင္ေျခမႈန္းခိုင္းသည္။ မႏုႆသားေကာင္မ်ားဘ၀ အသက္လုေျပးရသည္။ ပုန္းရသည္။ ရိုးသားေသာတိုင္းရင္းသားတို ့၏ အသိတြင္ ဤအေရးသည္သူတို႕တိုင္းရင္းသားတို ့၏အေရးမွ်သာျဖစ္သည္။
ဗမာျပည္အေနာက္ဖက္မွတိုင္းရင္းသားတို ့သည္လည္း ထိုနည္းႏွင္ႏွင္။

သူတို ့သိသည္မွာ ျမန္မာစစ္တပ္လာသည္။သူတို ့ရြာသူတို ့အိမ္ယာ လက္ငုတ္လုပ္ငန္းတို ့ဆံုးရႈံးရသည္။ အႏိုင္အထက္ျပဳက်င့္သတ္ျဖတ္ခံရသည္။သူတို ့ကိုးကြယ္ရာ ဘာသာေရးအထြတ္အျမတ္ေနရာမ်ား မီးရႈိဖ်က္ဆီးခံရသည္။
ျမန္မာလူႀကီးကေတြခိုင္းသည္။
ျမန္မာစစ္သားေတြလာလုပ္တာျဖစ္သည္။











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ထိုျမန္မာလူႀကီး အတင္းတက္လုပ္ေနေသာစစ္အာဏာရွင္တစုသည္လူမ်ိဳးစြဲ ဘာသာစြဲမ်ားမဟုတ္ၾကပါ။
အာဏာစြဲ မွလြဲ၍ဘာဆိုဘာမွမသိပါ။
သူတို ့ကိုဆန္ ့က်င္သည္ဟုယူဆလွ်င္ ဘယ္သူ ့ကိုမဆို ဘယ္ေနရာမွာမဆို ရိုင္းစိုင္းရက္စက္စြာ အျမစ္လွန္ ေခ်မႈန္းမည့္ အာဏာရႈးစစ္ဘီလူးမ်ားသာလ်င္ျဖစ္ပါသည္။
အာဏာကိုထိပါးလာသည္ႏွင့္ႏိုင္ငံေရးအဖြဲ ့အစည္းျဖစ္ေစ၊ လူမႈေရးအဖြဲ ့အစည္းျဖစ္ေစ၊ နာေရးအသင္း ျဖစ္ေစ၊
ေအ့စ္ေရာဂါသည္ကိုေစာင့္ေရွာက္သူဘဲျဖစ္ျဖစ္- ေအ့စ္ေရာဂါသည္ကိုဘဲျဖစ္ျဖစ္- ကုန္ေစ်းႏႈံး က်ဆင္းေရး ေၾကြးေၾကာ္သူ လူ ့အခြင့္အေရး၊ အလုပ္သမားေရး၊ စာေပလြတ္လပ္ခြင့္၊ ကိုးကြယ္ယံုၾကည္ခြင့္၊ လူထုေခါင္းေဆာင္- တိုင္းရင္းသားေခါင္ေဆာင္- ကဗ်ာဆရာ- စူပါစတား- လူရႊင္ေတာ္- မင္းသား- ဘာဆို
ဘာမွမေရွာင္တေယာက္ထဲေရာ- အဖြဲ ့ခ်ဳပ္ေရာ- ဘာေသာညာေသာ လာမေျပာနဲ ့။ ဂုတ္ဆြဲ၍ အခ်ဳပ္ထဲထည့္-
သူတို ့လက္လုပ္ ဥပေဒနဲ ့ခ်ီတုတ္၍တမ်ိဳး - လက္ကိုင္တုတ္ လူမိုက္တအုပ္နဲ .တရားဥပေဒမဲ့ ရိုက္ႏွက္ သတ္ျဖတ္ေစ၍တသြယ္ - အနယ္နယ္၌ ႏိုင္ထက္ကလူ မင္းမူေနသူမ်ား သာလွ်င္ျဖစ္ၾကပါသည္။
သူတို ့ကိုယ္တိုင္မိရိုးဖလာ ဗုဒၵဘာသာ၀င္မ်ား ျဖစ္ျငားပါရဲ ့ႏွင့္ ၾကားလို ့မွမေတာ္ ကိုယ္ေတာ္ခမ်ာ
ဓါတ္တိုင္မွာႀကိဳးတုတ္လို ့ဒုတ္နဲ ့အရိုက္ ခံထိုက္သလားဗ်ာ။
ျမန္မာ-ျမန္မာျခင္းလဲညွင္းရံုမက သူ ့လူသူ ့စစ္သားမ်ားလဲ အဆင့္ဆင့္ ႏိုင္ရာဗိုလ္က် ခြင့္မွအပ
မွ်တတဲ့အခြင့္အေရး ေ၀းပါေသးရဲ ့။
ေရွ ့တန္းေရာက္စစ္သားမယား ေနာက္တန္းမွာ (ကန္ေတာ့ပါရဲ ့)ဖါခံစားရတယ္ဆိုတာ ရိုးမ်ားေတာင္သြားပါေပါ့။
ခုအခါမ်ားမွာေတာ့ ေရွ ့တန္းျပန္ စစ္သားေလး ရန္ကုန္မွာ ဖာခံရ လို ့ေနာက္တန္း ေရာက္မွေနာက္ ပြင့္ဒဏ္ခံ ေနရဆိုပါလား။
ေရွ ့တန္းစစ္ဆင္ေရးဆိုတာမွာလဲ တပ္မ တပ္ေတြနဲ႕ စကခတပ္ေတြဟာတိုင္းဌာနခ်ဳပ္နယ္ေျမေတ ြမွာ ပူးတြဲ၀င္ ယူရတာမို ့ ေဒသတိုင္းမွဴးကသူ ့အပိုင္ တိုင္းတပ္တို႕ ဒကစ တပ္တို႕ကိုေတာ့ ဆက္ေၾကးေကာက္ ၿမိဳ႕ရြာေဒသ အုပ္ခ်ဳပ္ေရး ကိစၥေတြမွာ လူတြင္က်ယ္လုပ္ ေခါင္းပုံျဖတ္ ႏိုင္တဲ့အကြက္
ေတြမွာထားပီး စစ္ေရးအရ ႀကမ္းတမ္းတဲ့ ေဒသေတြဆိုရင္ တပ္မ တပ္ေတြနဲ႕ စကခတပ္ေတြ သာမိုးထဲေရထဲမွာ ငါးပိ
ေတာင္အႏိုင္ႏိုင္ နပ္မမွန္ ဘဲ စစ္ဆင္ေရး၀င္ရ ေလ့ရွိပါသည္္.
..တဲ့။




မိသားစု စား၀တ္ေနေရးဒဏ္ တပ္တြင္း ႀကီးႏိုင္ငယ္ညွင္းဒဏ္မခံႏိုင္လို ့ေန ့စဥ္ႏွင့္ အမွ်
ထြက္ေျပးေနၾကတာမွာ အျခားအဆင့္မ်ားသာမက အရာရွိမ်ားပါ ပါပါသည္္။











ျပန္လည္ဖမ္းဆီးမိလာေသာ တပ္ေျပး၂ဥၤီး၏ ကံၾကမၼာ

ဒီၾကားထဲ ကံဆိုးသူေမာင္ရိုဟင္ အမိမဲ့သားမ်ားချမာမလဲ နအဖကႏိွပ္စက္ကလူ ေဒသ သားခ်င္းကလဲ မိတ္ဖက္မယူ လူ ့အခြင့္အေရး ဆရာတို ့ပို ့သိတဲ့စာရင္းအရ ၂၀၀၇-၂၀၀၈အတြင္းမွာ ရခိုင္ေဒသက
ထြက္ခဲ့ၾကတာ ေလွအစီး၅၀၀ လူေပါင္း ၇၀၀၀ေက်ာ္ ရွိပါသတဲ့။
အဲဒီထဲက ထိုင္းကိုေရာက္လာျပီး အဖမ္းခံရသူ ဒီႏွစ္ေမလအထိ လူ၁၂၀၀ေက်ာ္ မေလး နဲ ့အင္ဒိိုနီးရွားကို ေရာက္သြားတာက ၁၀၀၀ နီးပါး က်န္တာကေတာ့ အလႅာအသွ်င္ျမက္ရဲ ့ အမိန္ ့ေတာ္ခံသြားၿပီလို ့သာ
ေယ်ဘူယ ယူဆၾကေပေတာ့။

စုစည္းေက်းရြာ relocation site






စစ္တပ္က သူပုန္ရွင္းလင္းေရး စစ္ဆင္ေရးလုပ္တဲ့အခါ သူပုန္ကို ရိကၡာေဆး၀ါး သတင္း ျဖတ္ေတာက္ဖို႕
့အတြက္ ေဒသအတြင္းကရြာေတြကို အတင္းအက်ပ္ေရႊ ့ေျပာင္းခိုင္းပီး သူတို ့လက္လွမ္းမွီထိမ္းခ်ဳပ္ ႏိုင္တဲ့
ေနရာမွာအေနခိုင္းပါသည္။ဒါကိုစုစည္းေက်းရြာလို ့ေခၚၾကပါသည္္။
သူတို ့အတင္းအဓမၼဖ်က္လို ့ပ်က္သြားတဲ့ရြာေတြဟာ ႏွစ္ေပါင္းရာနဲ ့ခ်ီၿပီးတည္ရွိလာတဲ့ရြာေတြ
ဖိုးဖြားဘီဘင္ကစပီး ဓါးမဦးခ် လုပ္ကိုင္စားေသာက္ခဲ့တဲ့လုပ္ကြက္ လုပ္ငန္မ်ားရွိရာအရပ္ဆိုတာေလာက္မွ
ွမေတြးတတ္တဲ့ ဗာလာနံဗိုလ္ခ်ဳပ္တစုအတြက္ ရြာတရြာျဖစ္တည္လာဖို ့ဆိုတာ လိုအပ္တဲ့ေရခံေျမခံ
လမ္းပမ္းအဆက္အသြယ္ ျမစ္ေခ်ာင္းေတာေတာင္ စားက်က္ စားကြက္ေတြအျပင္ ေနတဲ့လူမ်ိဳးရဲ ့ရိုးရာ ဓေလ့စရိုက္ အသက္ေမြး၀မ္းေက်ာင္း အတတ္ပညာတို ့နဲ ့ရွက္ႏြယ္ၿပီးမွႏွစ္ေပါင္းမ်ားစြာ တိုးတက္ ျဖစ္တည္ခဲ့ရတယ္ဆိုတာသိႏိုင္စြမ္းရွိကိုမရွိရွာပါဘူး။

P:ဒီေနရာမွာ အထက္က စုစည္းေက်းရြာ ပံုနဲ ့ဆက္စပ္လို ့တခုေျပာပရေစ
အတင္းေျပာင္းခိုင္းပီးမီးရိႈ ့ဖ်က္ဆီးခံရတဲ ့
သူတို ့ရဲ ့မူလအိမ္ဆိုတာက ဒီလို ေလးတိုင္စင္ တဲမ်ိဳးကိုေျပာတာမဟုတ္။
ေ၀းလံသီေခါင္ေသာေဒသျဖစ္ေသာ္လည္း သစ္ႀကီး၀ါးႀကီး ေပါရာအရပ္ျဖစ္၍ အိမ္ႀကီးအိမ္ခိုင္ တကဲ့အိမ္အစစ္ေတြျဖစ္သည္။

ႀကံဳႀကိဳက္တိုက္ဆိုင္၍ဖတ္ရႈမိေသာ အထက္အမိန္ ့ဆိုတာႏွင့္ အလုပ္ လုပ္ရသည့္ စစ္သည္ေတာ္ အေပါင္းတို႕
့စဥ္းစားၾကပါ။
ဥယ်ဥ္ပန္းမန္ႏွင့္အိမ္ႀကီးအိမ္ခိုင္ ကိုမီးရႈိ ့ဖ်က္ဆီးၿပီး ျပည္ သူကိုရိုက္နက္လို႕ လြင္တီးေခါင္တြင္ေလးတိုင္စင္နဲ ့အေနခိုင္းတဲ ့အမိန္ ့ရဲ ့အႏွစ္သာရကို စစ္ေရးအျမင္နဲ ့ဘဲ ၾကည့္တယ္ ဆိုအံုးေတာ့ ရန္သူနဲ ့ျပည္သူ......။ ျပည္သူကိုကာကြယ္ဖို ့ ရန္သူကိုသုတ္သင္လို ့ အမိန္ ့ေပးတာပါဆိုတာ ေရွ ့
ေနာက္ညီပါရဲ ့လား။



ေနစရာေျမမရွိေခၚစရာအေဖမရွိသူမ်ား သတင္း
၂၀၀၈ခုမတ္လဆန္းမွာ ရက္ေပါင္း၂၀ၾကာ စက္ပ်က္ၿပီး အိႏၵိယသမုဒၵရာထဲမွာေမ်ာပါေနတဲ့ သစ္သားေလွငယ္တစင္းကို သီရိလကၤာေရတပ္ကေတြ ့ရွိကယ္ဆယ္ခဲ့ရာမွာ ျမန္မာႏိုင္ငံသားရိုဟင္ဂ်ာ၅၀နဲ ့ဘဂၤလားေဒ့ခ်္သားရိုဟင္ဂ်ာ၂၀ အစာေရစာျပတ္ေနတာကိုေတြ ့ရွိကယ္ဆယ္ခဲ့ရတယ္လို႕
့ေအပီသတင္းဌာနကမတ္လ ၃ ရက္ေန ့မွာ သတင္းထုတ္လြင့္သြားပါသည္။
အစပိုင္းတြင္ ေဖၚျပထားေသာရခိုင္မွထြက္လာသည့္ေလွစီးဒုကၡသည္မ်ား၏တစိတ္တေဒသ ျဖစ္ေသာ ဤသတင္းအျပည့္အစံုမွာ ေဖေဖၚ၀ါရီလ၉ရက္မွ၂၀ရက္ေန ့့အတြင္းေလွ ၅ စီးျဖင့္ စစ္ေတြၿမိဳ႕နယ္ ေဂြးလရာရြာမွ မေလးရွားသို႔ သြားရန္ ထြက္ခြါလာသူမ်ားျဖစ္သည္။
အဆိုပါစက္ေလွ ၅စီးတြင္လူ ၉၀ ဦး၊ ၁၀၀ ဦး၊ ၁၁၁ ဦး၊ ၁၀၅ ဦး ႏွင့္ ၁၂၅ ဦးစီျဖင့္ စုစုေပါင္း ၅၃၁ ဦးပါ
၀င္သည္။
လူတေယာက္အတြက္က်ပ္ေငြတစ္သိန္း စီေပးရသည္ ဟုသိရသည္္။

ပထမအစီး(လူ ၉၀ပါ)သည္စက္ပ်က္ကာ ရက္ေပါင္း၂၀ေမ်ာေနၿပီး
လူ၂၀လမ္းတြင္ေသ၍ လူ၇၀ ကိုကယ္ဆယ္ ထားၿပီးသီရိလင္ကာေျမာက္ပိုင္းထရီကြန္မာလီဆိပ္ကမ္းတြင္
ေဆး၀ါးကုသေပးခဲ့သည္။

ဒုတိယေလွ ႏွင့္စတုတၱေလွမွာမည္သို႕
့ျဖစ္သြားေၾကာင္း မသိရပါ။

၁၁၁ ဦးပါတတိယေလွႏွင့္ လူ၁၂ရ ဦးပါ ပဥၥမေျမာက္ေလွ တို ့သည္ ေဖေဖၚ၀ါ ရီလဒုတိယ အပါတ္ႏွင့္ တတိယအပါတ္တြင္ထိုင္းေရပိုင္နက္အတြင္းသို ့ေရာက္ရွိသြားသည္။


ထိုင္းအပိုင္ေကာ့ေလာင္ကြ်န္သို ့စက္ပ်က္ကာေရာက္လာသည့္ လူ၁၂ရ ဦးပါ ပဥၥမေျမာက္ေလွ ကိုေဒသခံမ်ားကေလွတစီး ေရႏွင့္စားႏွပ္ရိကၡာမ်ားကူညီလိုက္သျဖင့္
ေဖေဖၚ၀ါရီလကုန္တြင္ ထိုင္းေရမွ ထြက္၍ဆက္လက္ခရီးဆက္သြားသည္။

































တိုင္းျပည္တခုတြင္ေတာ္လွန္ေရးတရပ္ေပၚေပါက္ရန္ အေျခခံအခ်က္(၄)ခ်က္လိုအပ္ပါသည္။
၁။တည္ဆဲအစိုးရကို ဒီမိုကေရစီနည္းလမ္းအရတရားမွ်တစြာျဖဳတ္ခ်ခြင့္မရွိျခင္း။
၂။တည္ဆဲအစိုးရသည္ ျပည္သူလူထုအားအညွာအတာကင္းမဲ့စြာ ရက္စက္ၾကမ္းၾကဳတ္စြာအုပ္ခ်ဳပ္ျခင္း။
၃၊ျပည္သူလူထု တရပ္လံုးကိုအက်င့္ပ်က္ျပားေစျခင္း။
၄။သြားလာရခက္ခဲၿပီးေတာေတာင္ထူတပ္ျခင္းစတဲ ့အခ်က္ ၄ခ်က္လံုးဟာ က်ေနာ္တို ့ဗမာျပည္မွာ ျပည့္စံုေနပါတယ္။
ရဟန္းရွင္လူတိုင္းရင္းသားးျပည္သူမ်ားတက္ၾကြတဲ့ အေနအထားမွာရွိေနပါတယ္။
ျပည္သူအမ်ားကခ်စ္ခင္တဲ့ေခါင္းေဆာင္ ေလးစားတဲ့ဲ့ေခါင္းေဆာင္ အစဥ္အလာရွိတဲ့ေခါင္းေဆာင္အေတြအႀကံဳရွိတဲ့ေခါင္းေဆာင္ၾကီးငယ္လဲရွိေနပါတယ္။
ဘာလိုေနသလဲလို ့မိဘသဖြယ္ေလးစားရတဲ့ ႏိုင္ငံေရး ၀ါရင့္ပုဂၢိဳလ္တေယာက္ကိုေမးဘူးပါတယ္။
သူ ့အေျဖက “Concerted Effort ပါတဲ့။


ရႊင္လန္းခ်မ္းေျမ့ပါေစ။ စုစည္း ေဆာင္ရြက္မႈ ကိုလွမ္းတက္ႏိုင္ၾကပါေစ။

8/19/2008

Will there be NATIONAL RECONCILIATION in Burma?

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-No one in the right mind could deny Burma owed colossal amount of gratitude to Bogyoke Aung San for his sacrifices. We all could hardly overcome the unfathomable remorse from his untimely demise. Again, no one in the right mind could deny the fact that he was one of the main architects who founded Burma Army that has reached the current formidable stature in the region.


But the poignant point is that his only daughter Aung San Su Kyi, time and again, is put under house arrest for several years by the army that her father helped founded. If we just hone in our minds on Bogyoke Aung San and raise a question: “how would he feel to witness that the army he had helped raised is putting her one and only daughter under long house arrest”? Is it not too cruel or insolent or is it not amount to slapping the face of the one who we owed debts of gratitude much?

Besides, articles in the Burmese newspapers run by the junta, of course, they were written by individual independent writers, not junta’s cronies, and, one of the main themes of the articles is that: “the crow of the hen will not bring the dawn” or in Burmese “Kje’ Ma tun lou. mou: ma lin: boo” depicting Aung San Su Kyi being woman could not help steer the country. It is arguable that would the crow of the rooster sure to bring dawn?

There are several Hens in our neighboring countries as well as in Europe, and in the United States taking the role of bringing the dawns to their respective countries through their crows. In India Madam Sonia Gandhi has taken up the role of the matriarch once held by Indira Gandhi. Soniaji had brought back the ruling Congress Party to regain the current stature; Bangladesh had been ruled by two Ladies alternately; Sri Lanka was once under Mother-Daughter governments; Madame Bhutto was elected as the Prime Minister of male-dominant Pakistan until the Pakistan military toppled her unfairly; New Zealand has female Prime Minister; Germany has female Chancellor; the chance of seeing Madame Segolene Royal as the president of France that would have been the first ever woman president of France was narrowly missed; Ms. Nancy Pelosi has become the first female Speaker of the USCongress; the U.S. State Department has been under three lady Secretaries of State; Britain has a lady as the foreign minister and United Kingdom was once under Iron Lady Mrs. Thatcher for more than a decade; France had Madame Michelle as the Minister of Defense; Norway had Ms. Kristin Krohn Devold, as the Defense Minister; Madame Tansu Ciller was once the Prime Minister of Turkey to name a few Hens that have brought dawn with their crows and some might bring dawn if they are allowed to crow.

If Aung San Su Kyi could not bring dawn this would be a personal loss and people could remove her through ballot box if democracy is restored as promised, but, holding her under detention for so long has become a national as well as international cause unnecessarily.

In the male dominant Latin America, Argentina has first female minister of defense, Ms. Nilda Garre who announced recently that “the rules of secrecy cannot be transformed into an obstacle to truth and justice” that concerned the former military officers could no longer use the cloak of state secrecy laws as an excuse not to testify about illegal abductions, torture and disappearances under junta rule; Chile’s President Madame Michelle Bachelet, she herself was former minister of defense, has selected Madame Vivianne Blanlot as her Defense Minister. Vivianne was booed loudly when she went as the government envoy to the military funeral for ex-dictator Pinochet; she did not even winced a muscle but declared “I am the one who is in charge”, the next day she stripped Pinochet’s grandson of his army capacity for defending Pinochet’s iron-fisted rule at his funeral eulogy; Uruguay’s defense minister Ms. Azucena Berruti sacked her army chief last year for unauthorized meetings with political foes of the president; Ecuador had Ms. Guadalupe Larriva as the minister of defense and she was one of the seven women in a cabinet of 17; Colombia had Ms. Martha Lucia Ramirez as the minister of defense but resigned after feuding with the generals; these were the Hens in the Machismo Latin America where
they no longer consider the Hens are the softies. These countries have proven themselves that their countries are no longer sexist.

There was once Daw Aung San Su Kyi announced that she and the junta, the then SLORC, had reached some understanding and “as the other party has not revealed she would also follow suit” but she urged the people to have trust in her according to the news report. But that was foiled after her British husband visited soon after her announcement, and, after his return from Rangoon he declared at the Don Muang airport, Bangkok that “there is no understanding between the junta and my wife”; that was the end of that episode. Now the influential husband is dead, so the process of discussion or negotiation or what-so-ever could probably be restarted without any foreign intrigues?

Daw Aung San Su Kyi was once barred from visiting places in the country. Her trips to Siriam, Bassein and Mandalay were all forcefully barred. But later on she was allowed to make a tour de force of the entire country with full permission or official connivance from the junta?
Something went wrong at some point, quite unknown up to this point, when her motorcade was attacked at De Pai Yinn and since then she has been incarcerated until now. Only after that incident the public have the full view or knowledge how deep the two sides had reached a cordial relationship and understanding when the photographs of the State Dinner given to Aung San Su Kyi attended by top members of the junta and the NLD EC; State sponsored tour of the structural development at certain areas exclusively for Aung San Su Kyi and her top Party Executives, etc. were published in the State-run newspapers.
The two sides had more than once walked on the friendship path and it is a general belief of the masses that it could be done once more that could lead to national unity.
A prominent person from Rangoon pointed: “we all are breathing not as of birthright but because we are allowed to breath by the junta”. If that is the case, the junta is the principal institution that is fully responsible to rekindle the national unity through national reconciliation.

No matter what, it is obvious that the Senior General is the supremo who has the absolute authority [The’ u: hsan bain], and no magnanimity could be initiated from any one but him. He could forge national reconciliation if he wishes, as many believe.

The most important issue to tackle at this juncture is how to preserve the Union? By hook or by crook, the defragmentation of the Union must be prevented, and, military alone would not serve the purpose. The country needs political solution. Without the genuine support of the political leaders the efforts of the junta would not bear fruits; so also, without the support of the Armed Forces no political institution could forge any political progress.

Many have said “there would be an enormous explosion or implosion against military rule unless the energy of the people could be channeled into economic productivity”. Let us prevent that eminent fury, and let us hope that soon the junta would offer olive branch to the political institutions to channel the energy of the masses into economic productivity.

Sadly enough, thinking about Aung San Su Kyi reminds a story as told by Premier Zhou Enlai of the Peoples’ Republic of China quite sometimes ago that was revealed by Khun Sirin Phathanothai in her book “The Dragon’s Pearl”: ‘A man was on a long journey and after a time he ran out of food. He struggled on, but there was nothing to eat, and he was becoming desperate. Finally he met a family on the road, and he asked them for some bread. The old lady in the family gave him three mantou, which was all she had. The man was still hungry, though, and barely paused to express any thanks. Then he passed another house by the road and went in and asked for food. The people there gave him half of a bun. Now he was full and felt satisfied for the first time in a long while. That half burn saved his life, he said, thanking the family profusely’. Khun Sirin was another Hen who was one of the conduits in forging the friendship bridge between the Peoples’ Republic of China and Thailand since she was a minor.

Let us, for the sake of our beloved country, re-examine our history. We would find Bogyoke Aung San as “the old lady in the family who gave us three mantou, which was all he had”.

Maung Thar Kyaw









8/14/2008

ႏိႈးေဆာ္ခ်က္

ျမန္မာ Chatter မ်ားအတြက္ အထူးသတိေပးခ်က္

Myanmar Online ဟုေခၚေသာ Network တစ္ခုမွ ျပဳလုပ္ထားသည့္ #ygnchat ဆိုေသာ Chatting Server တစ္ခုသည္ spy module ကို အသံုးျပဳၿပီး .. Chatter မ်ား၏ Private log မ်ားကို ခုိးယူၾကည့္႐ႈေနပါသည္။ ထုိ Chat မွ Admin Oper Op မ်ားသည္ Chatter မ်ား Private ကို ခိုးၾကည့္ကာ မိန္းကေလးမ်ား၏ ဖုန္းနံပါတ္မ်ားကို မွတ္သားၿပီး ဖုန္းဆက္ျခင္း ၊ Email မ်ားကို ခိုးယူ၍ Email မ်ား အတင္းပို႔ျခင္း ၊ ကိုယ္ေရးကိုယ္တာ ကိစၥမ်ားကို ၾကည့္႐ႈ၍ အတင္းေျပာ ရယ္ေမာျခင္းမ်ား ျပဳလုပ္ေနပါသည္။ ထို႔အျပင္ Nick register လုပ္ထားေသာ Password မ်ားကို ၾကည့္၍ Chatter မ်ား၏ Email မ်ားကို ၀င္ေရာက္က ကိုယ္ေရးကိုယ္တာ ကိစၥမ်ားကို ခိုးယူၾကည့္႐ႈၾကသျဖင့္ Nick register Password ႏွင့္ Email Password မ်ားကို အတူတူ မျဖစ္ေစရန္ အထူးသတိထားရန္ လိုအပ္ပါသည္။ သူတို႔အသံုးျပဳထားေသာ IRC Module မ်ားကို ၾကည့္ခ်င္တယ္ဆိုရင္ ဒီ Command ေလးကို #ygnchat server တြင္ ႐ိုက္ၾကည့္ပါက ျမင္ေတြ႔ႏိုင္မည္ျဖစ္ပါသည္။ /module ဆိုေသာ Command ကို ႐ုိက္ၾကည့္ပါက ေအာက္တြင္ျပထားေသာ စာမ်ားေပၚလာမည္ ျဖစ္ပါသည္။ ထုိေပၚလာေသာ စာသားမ်ားသည္ သူတို႔အသံုးျပဳထားေသာ module မ်ား ျဖစ္ပါသည္။

irc.myanmaronline.net.mm *** spy (real-time spying) [3RD] ဆိုေသာ module ကို ထိပ္ဆံုးတြင္ ေတြ႔ရမည္ ျဖစ္ပါသည္။ ထို module သည္ Chatter မ်ား၏ Privacy ကို တန္ဖိုးထားေသာ မည္သည့္ IRC မွ အသံုးျပဳျခင္း မရွိပါ။ ထို႔ေၾကာင့္ ျမန္မာလူမ်ိဳးအခ်င္းခ်င္း ကြန္ျပဴတာတြင္ သူတို႔ေတာ္သည္ တတ္သည္ဆိုတိုင္း အခုလို အင္တာနက္ကို အသံုးျပဳၿပီး အလြဲသံုးစားျပဳလုပ္ေနေသာ Myanmar Online #ygnchat Server တြင္ အတက္ႏိုင္ဆံုး Chatting မျပဳလုပ္ဘဲ ေနၾကပါရန္ အထူးသတိေပးအပ္ပါသည္။ ဤသတင္းအား သင္၏ သူငယ္ခ်င္းမ်ားကို Forward လုပ္ေပးျခင္းျဖင့္ ထိုသူတို႔၏ မတရားျပဳလုပ္မႈမ်ားကို တားဆီးၾကပါရန္ ...။

ေက်းဇူးတင္ပါသည္
ျမန္မာလူမ်ဳိးကိုခ်စ္ေသာ ျမန္မာလူမ်ိဳးတစ္ေယာက္



ေဒါက္တာလြဏ္းေဆြ ဘေလာ့ဂ္မွ ကူးယူေဖၚျပပါသည္။


***
#ygnchat Chatting Server သည္ hi5 ကဲ့
သို ့ေသာဆိုရွယ္နက္၀ပ္တို ့မွတဆင့္လည္း
၀န္ေဆာင္မႈရွိသည္ကိုေတြ ့ရပါသည္။
ေလာေလာဆယ္ hi5 အ၀န္းအ၀ိုင္းအတြင္း
လူ၂၅၀ခန္ ့#ygnchat အုပ္စုတြင္ပါ၀င္ သံုးစြဲေနၾကၿပီျဖစ္သည္။


-ယၡဳသတင္းႏွင့္ပါတ္သက္၍ Myanmar Online ကိုကာလရွည္ၾကာစြာသံုးစြဲေနဆဲသူတခ်ိဳ ့ႏွင့္ေလ့လာသူ
အခ်ိဳ ့က ေကာလဟာလသတင္းျဖစ္ႏိုင္သည္ဟုေထာက္ျပေျပာဆိုသည္မ်ားလည္းရွိပါသည္။
မည္သို ့ပင္ျဖစ္ေစ သတင္းမွန္ေနပါက ဆိုးက်ိဳးမ်ားမည္ျဖစ္၍ သံုးစြဲသူမ်ားျခင့္ခ်ိန္သံုးသတ္ႏိုင္ရန္တင္ျပပါသည္။

ကိုလ်ာရွည္၏ဘေလာ့ဂ္ http://www.koshershay.co.cc/ တြင္ဖတ္ခဲ့ရေသာ Myanmar Online ႏွင့္
ပါတ္သက္သည့္အျမင္မ်ား။ ။


Anonymous said...
I know about this case well.it is just rumor about MyanmarOnline(MOL).This email is started by staffs from Aero Cyber Cafe because MOL announced its users that Aero Cyber Cafe stealing email passwords of their customers.So,staffs from Aero get angry and attackin MOL.
August 14, 2008 11:23 AM
Anonymous said...
I checked MOL ygnchat but I didnt see any spying module..we can check by typing /moduleI also dont think MOL operators are that dumb to install that module coz anyone can check whether if it exists.
August 14, 2008 11:42 AM
Ch-[V] said...
d har gyi ka.. kaw la har la lo htin dar pal .. i lal chatting win nay dar.. kyar par p .. ae lo myo tot ta khar mha ma phit fu par bu ... Internet so dar ko sa thi dar.. ae d MOL yet chatting ko win yin net.. ta sint pee ta sint .. a myin kyal pee.. Internet ko thone dat lar tar phit lo..d sa gar har.. lone wa kaw la har la pal phit par dal . thu doe pyaw ta lo lal /module ko yite kyi par p.. bar mha ma see par bu
August 14, 2008 12:24 PM

8/02/2008

ေဒါင္းေလ၊ ေဒါင္းလြင့္ ႏွင့္ ေဒါင္းေရေပၚဆီ မ်ားသို႔

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တုံခ်ိခ်ိ အေမအုိနဲ႔ အေမ့ကုိ ကံ႐ွိသေလာက္
လူ႕ဘဝမွာ သက္တမ္းေစ့ေလး ေနနုိင္ေစဘုိ႔
ေကာ္ဖီေရာင္ အသားအေရနဲ႔ မဝေရစာ ဘဲစားရလုိ႔
အဟာရ ခ်ိဳ႕တဲ့ေနတဲ့ ပိန္လွီလွီ ခႏၶာကုိယ္ကုိ အရင္းျပဳၿပီး
အိမ္သားေတြ မရိပ္မိေအာင္ အလုပ္ေကၽြး ျပဳေနတဲ့
ဆယ့္႐ွစ္ႏွစ္ အ႐ြယ္ နွမငယ္ကုိ
ၿမိဳ႕ေတာ္ရဲ့ အစြန္ အဖ်ား က်ဴးေက်ာ္ ကြက္သစ္ၾကားမွာ
ခဏ ဆုိၿပီး ထားရစ္ခဲ့ကာ ေနဝန္းနီနီ ေပၚထြက္တဲ့
သူရဲေကာင္း ေတာ္လွန္သူေတြ႐ွိတဲ့ လြတ္ေျမာက္နယ္ ေျမကုိ
ေမွ်ာ္လင့္ခ်က္ေတြ တေလွၾကိီးပုိက္ျပီး သူဆုိက္ဆုိက္ ျမိဳက္ျမိဳက္ ေရာက္ခဲ့တယ္ေလ။

ျမိဳ႕အနားမွာက်က္စားတဲ့ ကုိကုိျမိဳ႕သား
ေတာထဲေရာက္စ
ေတာသဘာဝ သိပ္မက်ေသးေတာ့
ေတာသူေတာင္သား တုိင္းရင္းသားေတြ
႐ွာေဖြမွ်တ ေကၽြးခဲ့ၾကတဲ့
အသားငါးဖါးေတြကုိ
ငါးဆုိရင္လည္း အ႐ုိးကမ်ားေသး
ေမ်ာက္ဆိုရင္လည္း ေခ်းကခါးေသး
ဝါးမ်ိဳမက် ေထြးအံရဘူးၿပီ။

အတန္းေက်ာင္းတက္စဥ္က ကုိလူလည္ျမိဳ႕သားေတြနဲ႔
အတူေနခဲ့ဘူးေတာ့ မ်က္လုံးေလး နဲနဲက်ယ္ျပီး
လူေရလည္ခဲ့ ဘူးသူ ဘိုစာေလး စကားမွာညွပ္ေျပာ
ရက္္စ္ ေအာ္ နုိး ေပါ့ေနာ…

ေအာ္….ေနာက္ဆုံးေတာ့ တုိက္ေဖၚတုိက္ဖက္ ငတ္ေဖၚငတ္ဖက္
ကုိေဒါင္းနဲ႔ ငွက္ကုိ နယ္ျခားနဲ႔ ေတာင္ၾကားမွာခ်န္
ေတာထဲမွာ အေနခက္ ျမိဳ႕ကုိ တက္ခဲ့ရျပန္ျပီ။

မာက်ဴရီမီးမ်ားရဲ႕ေအာက္ ျမိဳ႕ၾကီးမ်ားရဲ႕ အေကြ႕အေကာက္
ၿမိဳ႕သူမ်ားရဲ႕ မာယာေတြၾကား မနစ္ပါးေအာင္ လူးလြန္႕႐ုံးကန္
အခ်ိန္တန္ ေတာ့ အတြဲကေလးနဲ႔ျငိ ဒါေပမယ့္ေလ…
ကုိယ့္ကုိယ္ကုိ အနစ္အမြန္းမခံ သင္တန္ သင္ ဖတ္တန္ ဖတ္
အဲဒါမွ အငတ္ခံရတဲ့ ဘဝ က တရံမလပ္ လြတ္မယ္မဟုတ္လား။

အေကြ႕ အေကာက္ အနိမ့္ အျမင့္ အတက္ အဆင္း
အလိမ္ အက်စ္ အဆင့္ဆင့္ကုိ အႏွစ္ႏွစ္ ျဖတ္သန္း
ရမ္းေရာ္ကာ မွန္းေမွ်ာ္ၾကည့္ေသာ္ ေအာ္… အႏွစ္ ႏွစ္ဆယ္ေတာင္ ႐ွိေတာ့မွာပါလား….

တခ်ိဳ႕လည္း အာဇာနည္ အျဖစ္ ေသရစ္ခဲ့ၾကၿပီ
တခ်ိဳ႕လည္း ေျခလက္ ကုိယ္အဂၤါ စြန္႔ခဲ့ရၿပီ
တခ်ိဳ႕လည္း ပညာတတ္ေတြ ျဖစ္ခဲ့ၾကၿပီ
တခ်ိဳ႕လည္း အကယ္ဒမစ္ (Academic) ေတြ ျဖစ္ခဲ့ၾကၿပီ
တခ်ိဳ႕လည္း စစ္ေရးကၽြမ္းက်င္သူေတြ ျဖစ္ခဲ့ၾကျပီ
တခ်ိဳ႕လည္း နုိင္ငံေရး ကၽြမ္းက်င္သူေတြ ျဖစ္ခဲ့ၾကျပီ
တခ်ိဳ႕လည္း သတင္းသမား (Journalist) ေတြျဖစ္ခဲ့ၾကျပီ
တခ်ိဳ႕လည္း NGO ေတြျဖစ္ခဲ့ ၾကျပီ
တခ်ိဳ႕လည္း Project နဲ႔ လုပ္စားတဲ့ နုိင္ငံေရးသမားေတြ ျဖစ္ခဲ့ၾကျပီ
တခ်ိဳ႕လည္း နုိင္ငံတကာဆုရတဲ့ လူ႕အခြင့္ေရးသမားေတြ ျဖစ္ၾကျပီ
တခ်ိဳ႕လည္း (နုိင္ငံေရး) အဖြဲ႕ၾကီးေတြမွာ အေကာင္ၾကီးေတြ ဒါရုိက္တာ ၾကီးေတြ ျဖစ္ၾကျပီ
တခ်ိဳ႕လည္း အေမရိကန္ ႏုိင္ငံသားေတြ ျဖစ္ၾကၿပီ
တခ်ိဳ႕လည္း ……………
တခ်ိဳ႕လည္း ……………
တခ်ိဳ႕လည္း ……………ျဖစ္ခဲ့ၾကၿပီ ျဖစ္ၾကၿပီ….

ဒီလုိနဲ႔ သူတို႔ကုိယ္ သူတုိ႔
ျပန္ကာျမင္ၾကည့္ ငါဆရာလုိ႔ ထင္မိ
ငါသာသိတယ္လုိ႔ ထင္ေယာင္ ငါ အေကာင္ အေကာင္ ေပါ့၊

ဒါေပမယ့္
သူတုိ႕ေမ့ သူတုိ႔မသိေတာ့တာက…

အဟာရျပည့္ေအာင္ ထမင္းရည္ေတာင္
မွန္ေအာင္ မေသာက္ႏိုင္တဲ့ အေမအုိ
ဘဝ တပါးကုိ ေျပာင္းသြားၿပီး ဆုိတာရယ္၊

တမိသားစုလံုး ရဲ႕ ဝန္ကုိ မႏိုင့္အႏုိင္ ထမ္းရင္း
ေအ့စ္ လို႕ အေခၚ ကုိယ္ခံအား က်ဆင္းတဲ့ ေရာဂါနဲ႕
မရဏ မင္း ေခၚရာေနာက္ ေကာက္ေကာက္ပါေအာင္
လုိက္သြားရ႐ွာတဲ့ ႏွမ ငယ္ရယ္၊

ေလာကဓံရဲ႕ ခါးသီးတဲ့ အႏွိပ္စက္ မွ်မတတဲ့ ကံၾကမၼာ ေတြေၾကာင့္
လူ႕ေဘာင္ကုိစြန္႔ခြါ သာသနာ့ ရိပ္ကုိ
ခုိဝင္သြားတဲ့ ေမာင္ဘြား ေ႐ႊဝါေရာင္ အေရးခင္းမွာ
ျပည္သူဘက္က မွ်တခံစားမိျပီး ေမတၱာသုတ္ရြတ္ကာ စႀကံ ၤေလွ်ာက္
မီးလွ်ံေတာက္တဲ့ အၾကည့္ေတြရယ္ လက္မွာကြယ္ ဝါးလုံးအဆစ္ပိတ္
ထုိဝါးလုံးပိတ္နဲ႕ (မင္းညီေမာင္) ဒို႔ ဘုန္းဘုန္း ထိပ္ကုိ႐ြယ္
သက္ညွာမယ္ ဒင္း (စြမ္းအား႐ွင္) တို႔ စိတ္မကူးဘဲ
အုံး ကနဲခြဲ ဘုံး ကနဲလဲျပီး ဦးေခါင္းေတာ္က ေသြးေတြရယ္
ျမိဳ႕ရဲ႕လယ္ ေပတရာလမ္းကုိ ေသြးပင္လယ္ အျဖစ္ လႊမ္းကာေလ
မရဏာ လမ္းကုိ ျပည္သူေတြအတြက္ ေ႐ွ႕ကႂကြလွမ္း
ႂကြလွမ္း သြားျပီဆုိတာရယ္၊

အဲဒီလုိ သူတုိ႔ရဲ႕ အေမ
ႏွမငယ္ နဲ႔ ေမာင္ဘြား ဘာရယ္ ေၾကာင့္ မ်ား
လူ႔ျပည္မွာေန မအားဘဲ ေသ… ေသ သြား ၾကသလဲ ဆုိတာ
သူတုိ႔ေမ့ သူတုိ႔ မသိ (အခုေတာ့)
သူတုိ႔ သိလည္း မသိခ်င္ေတာ့ဘူးထင္ပါတယ္။ ။

ေမာင္း၊ ၈၈

တီးမယ္

PALI ZI. CHAU’ CHE’ PALI OU: GYI PALI ZI. NJAN: HSIN

PALI ZI. CHAU’ CHE’  PALI OU: GYI  PALI ZI. NJAN: HSIN
[Stuff and nonsense – lies] [Wheeler, one who deceives in an endearing way] [Using deceits as scaffolding]

Maung Thar Kyaw

The Statement, dated October 30th, and with the Place mentioned as: Sane Lai Kan Thar, the name of the State Guest House: ‘from 13:00 to 13:55 Daw Aung San Su Kyi [ASSK] came to see Union Minister U Aung Kyi, as she was invited by the Government of the Republic of Myanmar’ was issued.

At the Meeting the discussion dwelled on the situation where ‘the State is providing necessary assistances [meaning Constitution Amendments, for example, I guess]; and, in order to have economic development views on the importance of freedom of trade, and free circulation of currencies were also discussed’. And also, ‘the progress of the State’s undertakings to obtain perpetual peace initiatives with ethnic armed groups and the people that should be included in the amnesty were discussed’. Meetings in the future shall convene is agreed.

Details of the entire Meeting were not disclosed, as usual. This is the fourth time such Meeting had taken place.

After the Third Meeting between the two factions the Statement mentioned that the President was considering Amnesty, to join hands in controlling the flow of the Irrawaddy River, to bring in into legal folds of the people who are undergoing armed rebellion; and peace and rule of law were discussed.

After meeting with Aung Kyi twice ASSK met the President Thein Sein in August in Naypyidor. Soon afterward, over 200 so-called political prisoners were released under Amnesty Order. So-called political prisoner because the Governing clique consistently mentioned there is no political prisoners in Myanmar though there are plenty. There is some truth in the government’s claim that there is no political prisoner because no one was arrested under political issues but rather on criminal charges - for example: currency law, or disturbing public tranquility, etc.

ASSK met with Aung Kyi nine times under the previous military government but there was no substantive result whatsoever came out.

The Government came into existence on January 31, 2011 under the caption of the Government of the Republic of Myanmar with its President elected by the Union Parliament, a former military officer General Thein Sein. Many opinionated this General is a Dove – a soft liner, and his Deputy President Thiha Thura Tin Aung Myint Oo [Shit Loane], another ex-General is a Hawk – a hard liner; all baloney; they all are one liner, i.e. for the prosperity and welfare of the Armed Forces, meaning the top and upper echelon of the Army, under the guise of democracy.

New Guise needs, of course, new format and that new format is what the new government is formatting or formatted by the military junta before the State Power was transferred and implementing it as planned. Whether former SG Than Shwe is pulling the string from behind or is he still involved in day to day affairs are all irrelevant, though his State managed private office near Oatparta Thati Pagoda in Naypyidor is hooked with Online TV honing in onto the proceedings of the Union Parliament. He knows or he is privy to know who is behaving or misbehaving in the Union Parliament but whether he is watching the TV is something yet to be known or playing his favorite games.

The Executive, Judiciary, and Legislature were formed and on March 30th the State Power was transferred; the military junta SPDC was dissolved. The Ministry of Interior had given warnings to NLD Chairman Aung Shwe and Secretary ASSK in the last week of June to stop all its political activities as NLD is no political party according to the Party Registration Law of the Union Election Commission. The Ministry warning emphatically mentioned that NLD’s actions were intentionally motivated against the Law.

On top of that Union Election Commission had warned with a letter dated April 5th to all 37 Registered Political Parties not to communicate with illegal political entities. Presumably, political circles as well as diplomatic community considered the warning was directed towards NDL.

Though the new government’s changing color is visible it is still noticeably unruly. The disregards of public opinions as well as international barrages remain as the hallmark of the Thein Sein’s Administration.

Disregarding its own Ministry’s Order Thein Sein allowed Minister Aung Kyi to parley with ASSK and even invited her to Naypyidor and received her exclusively where all political leaders from the Registered Political Parties are treated shabbily at the same occasion.

The Constitution was amended proposed by the Union Election Commission regarding the Membership where criminals cannot be party members or a political entity cannot register if its members are serving criminals. That phrase has now been erased for the sake of NLD. That amendment had made eased NLD to avoid the issue of abandoning its own jailed members when and if they apply for Party Registration.

The antagonistic political ogres of Burma are, on the visual body politics, in cordial relationship. One is, up to recent past, enjoyed full support of China and now trying its best to veer off to get into the western orbit. The other ogre has, from the very beginning to present, receives consistent and absolute no-matter-what support from the western camp. It has four Radio stations providing overwhelming support in high volume of propaganda just for one person, viz. Radio Free Asia and Voice of America [two US outfits], BBC [British outfit], and Democratic Voice of Burma [EU outfit] beaming into Burma where people are socket in with one line to support, day in and day out, every day. This ogre is the western group’s horse of Burma and Thein Sein Administration wants to ride along with that horse to the winning post. Is consistent propping up necessitate a leader to become an icon? Yes, it is, at least in Burma, it has been proven!

Within a couple of days NLD will decide whether to register and the outcome is quite predictable: ‘if ASSK is promised to contest in the upcoming By-election then NLD will allow to Register by ASSK regardless of party or public opinion’. Does it mean: ‘if she is not allowed to contest in the upcoming By-election’ then NLD will not be permitted to register by ASSK? Quite likely so, as all the past behaviors indicated that: ‘person is superior to policy’, and the ‘party is dispensable’.

So far, there is no knowledge that the outcome of the Aung Kyi-Su Kyi Meeting had agreed whether ASSK will be allowed to contest in the election. If that is the case the amendment of the constitution will be a major issue. At the end of the day, one faction will sure to swallow the other like python. No on

e knows, which one will come out as the python and which one is Mai Dwe Lay.

Maung Thar Kyaw

Taiwan, November 3, 2011.



OUR COUNTRY -----

Burmese society is unique. With extended family system Burmese are laid back, or rather happy go lucky.
Sayar-Dagar relationship, or, the bond between the Sanghas and laymen is deep rooted and has been part of the culture from the time immemorial.

Elderly people spend time at pagodas or the monasteries sharing merits or family gossip, or whatever, and, that is how, unlike the Western society, members of the Burmese society do not need much of psychiatrists’ assistance.

Quiet time, alone, communicating with the Lord Buddha is part and parcel of our heritage we all enjoy tremendously. Visiting pagodas had never needed permission from the authorities.

see all

http://uk.geocities.com/kabarmakyay/Our_Country.pdf

Are these happening in Burma!

As long as one enriches him/her-self in the decadences the sky is the limit, as the junta would not bother them, that’s the saying goes in present context of Burma.
Thinzar Win, a Model, could do pretty well on Catwalk and other walks such as Burmanization of Bikini, for example. Just kicked off the blouse and the jeans and leave only bra and the underwear, that becomes Bikini, as simple as that. Look!



Here she is, Thinzar Win, on the right.

Could you still think you are looking at Burmese girls who are posting for this photo in Rangoon? If you think the junta is to be blamed for all decadent aspects, then, your thinking may be inconclusive.

Shwedarling.com, a website for dating and mating prevails in today’s Burma. In 1988 no one could dream that Burma would be at this stage today but it has advanced so fast and so vast.

Infested with nouveau riche in the ngathalau’ economy decadences are abound; instead of tea break at usual hour at or around 4:00 PM now the nouveau riche have new past time at 3:30 PM or so – “Time to squeeze Pau’ Si” at Karaoke bars that are mushrooming through out Burma!

Junta’s policies may have pushed urbanites to that corner but it is just a plain excuse. Getting along by going along is a sin, by all means.

Here is another exhibit to think of!

Moe Hay Ko, another Model, good at Catwalk as well as other walks – bed walk [?] smooching somewhere in the quiet corner!

These girls really have come out of Burmese cocoon – hi ri. u’ ta’ pa. [Shame and fear of sinning] for sure.

Mind you dear reader – the decaying culture of the people is unfathomable, especially the urbanites, the sponsors of such decadences, and, contemplate what reforms would be needed for our beloved country. Mind you, the tiger would never change into vegetarian out of pity for animals!

Salamani Kantchalar!

Burma was under absolute monarchy from 1044 AD until 1885 AD and was under different dynasties. The Monarchs yearned to possess White Elephant; i.e. to claim as the Owner of the White Elephant or Sin Phyu Shin, or, if they have more than one White Elephant, then, Sin Phyu Myarr Shin!

One White Elephant-crazy king even commanded to retrieve a dead elephant floated down the river that had resemblances of White Elephant and kept in his palace and claimed he was the Sin Phuy Shin.

White Elephant is considered to represent the power and glory of the Owner and the White Elephant would appear, according to the myth, only if the Ruler of the country has strong Power and Glory.

Burma has dictators since 1962: viz. Ne Win, Saw Maung, Than Shwe; and, all of them seem to believe that they were the royalty somehow or other. The last dynasty, Koane Baung, ended with His Majesty King Thibaw. The prophecy had it that there would be 13 Koane Baung kings to reign Burma. Thibaw was the 11th and two more kings are yet to reign. Ne Win presumed he was the 12th Koane Baung King! Saw Maung seemed to have believed that he was the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and, Than Shwe believes he was the reincarnation of King Thar Lun.

During Thar Lun Than Shwe’s reign, a White Elephant was sited in the jungle of Rakhine State. With pomp and pageantry the White Elephant was brought to Rangoon, the then Nay Pyi Daw and kept in the highly decorated pavilion that befits only to the royalty with special elephant guards, etc., so on and so forth. All the necessary arrangements were carried out by MI and its Chief Lt. Gen. Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty, though he never got to the top most spot of the junta’s ivory tower. The propaganda mill was fanning at high speed that the current rulers of Burma have highly auspicious power and glory so much so that the White Elephant was presented by the Nats [Resplendent being worthy of veneration].

Within a few months after the White Elephant had settled in at the newly built pavilion a Bangladeshi, or, to be more exact, a Chittagonian, or better known in Burma as Khortaw Kalar showed up at the Bangladeshi Embassy in Rangoon, claiming that the elephant at the Pavilion was his elephant that was herded away by the Burmese while grazing in the jungle and requested the Bangladeshi Ambassador to reclaim the elephant from the Burmese junta on his behalf. To cut the story short the Ambassador along with the Officials from the Ministry of Foreign Affairs and MI officers went to the Pavilion with the Khortaw Kalar and demanded to prove his claim.

There, Khortaw Kalar stepped out and bellowed: Salamani Kantchalar!

At the very instant the ‘Command’ was heard the White Elephant lifted up his trunk and trumpeted a very loud noise. The ‘Command’ was given for the second time and the White Elephant responded in the same manner again. Then, Khortaw Kalar commanded in more Khortaw words: the White Elephant was under complete spell of commands – sitting, kneeling, etc. Now, the claim was proven to be true and the negotiation was but started. MI ended up paying US $ 100,000.00 from the State coffer as demanded by the Khortaw Kalar for the White Elephant that was supposed to have been presented by the Nats due to the power and glory of the rulers of Burma.

Khortaw did not stop then and there. He added there are four more such elephants in his possession and they were up for sale if the price is right. MI arranged a delegation to accompany the Khortaw to his native village in the no-man’s land between Bangladesh and Burma to inspect the so called White Elephants. There, the delegation found two more White Elephants out of the four and agreed to pay US$ 200,000 a piece.

Burmese delegation could not just take the two elephants away they bought; they need the Khortaw to release the two in the Rakhine jungle for them to herd them back to Burma later as though it was naturally sited. Thus, the usurper royalties of Burma got three White Elephants at a price of US $ 500,000.

Some one got excited regarding the Salamani Kantchalar and traced back how it came into existence! In the anal of Burma there was a time when a Shan Prince by the name of Sao Han Pha, better known as Tho Han Bwa reigned Burma. He was a tyrant by all means; conceited and insolent, and very much anti-Buddhist religion. During his rein many Monks were tortured, killed and extradited to far away places and forced them from learning Buddhist scripture. Tho Han Bwa was the Daman daye [impediment endangering the teachings of Buddha] of his time. Under Tho Han Bwa, some aspects of Buddhist incantations had changed; for example: Buddhan Tharanan Gitsarmi, Dhaman Tharanan Gitsarmi but Sanghan Tharanan was turned into Gunsarmi, and Buddhan Puzaymi, Dhaman Puzaymi, and Sangan had turned into Pu-Jail-mi, just like recent events under Daman daye Thar Lun Than Shwe.

Many Burmese fled to far away places, including Burma-Bangladesh border to fight back Tho Han Bwa and/or other tyrants. There, they deployed Khortaws to attend their elephants. Khortaws were taught to learn ‘Commands’ in Burmese but it was very difficult for the Khortaws to learn the necessary commands for the elephants. By virtue of wits a Burmese gave a ‘battle command or a battle cry’ for the elephants: “Sarr Lho. Ma Nyee Kanazoe Thee”, in rhyme with the actual command. That, Khortaw could learn with not much difficulty. As the time woes on the command Sarr Lho. Ma Nyee Kanazoe Thee had resonance into Salamani Kantchalar!

Ne Win who presumed to be the 12th Koane Baung, Saw Maung who presumed to be the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and the cagey sly fox Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty had all but ended badly. Now we have to see how Than Shwe who believes he was the reincarnation of King Thar Lun ended? Is it to believe that those who sit on such chairs excrete such excreta?

As a matter of fact, the real Owner of the White Elephants or the Sin Phyu Myarr Shin actually was the Khortaw Kalar of Bangladesh!

By the way,
All the Usurpers,
Ne Win, Saw Maung, Than Shwe are mere “Suu Yauts”!


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