kabarmakyay: October 2014

10/27/2014

- ေသြး သစၥာ ေခ်ဖ်က္ခ်ိန္

တိုက္၍မက်ႏိုင္ေသာျမိဳ႕ အယုဒၶယပူရကို ျမန္မာတို႕က နာမ္ ျပန္ၿပီး ယုဒၶယဟုေခၚရာမွ ယိုးဒယားဟု ေရႊ႕လ်ားေၾကာင္း ဖတ္မွတ္ဖူးသည္။

ဘုရင့္ေနာင္ မင္းတရားႀကီး ယိုးဒယားအား ပမထအၾကိမ္ ေအာင္ျမင္ျပီး ၅ ႏွစ္အၾကာ သကၠရာဇ္ ၉၃၀(ေအဒီ၁၉၆၈)တြင္ ဒုတိယအၾကိမ္ခ်ီတက္ရန္ အေၾကာင္းဖန္လာသည္။

နန္းက် ယိုးဒယားမင္း မဟာ ခ်က္ကရာဖက္ (ျဗသာဓိရာဇာ) သည္ ရဟန္းခံျပီးေနာက္ ဘုရားဖူးရန္ဟုအေၾကာင္းျပျပီး ယိုးဒယားသို႔ျပန္သြားကာ သားျဖစ္သူ ျဗမဟိန္ ႏွင့္ပူးေပါင္းျပီး ပုန္ကန္ေတာ့သည္။

ထိုသတင္းကို ပိႆေလာက္စား(ယခု ဖိစႏုေလာခ္) ၾသယားပိႆေလာက္ (ယိုးဒယားဘုရင္၏ ေယာက္ဖ နရဲစြမ္ ၏အေဖ) ကလာေရာက္ သတင္းပို႕လာေသာေၾကာင့္ ပိႆေလာက္မွ ေရာက္လာေသာ ၾသယားအား ေစာ္ဘြားေသာင္က်ည္ဘြဲ႔ျဖင့္ ထီးျဖဴမကိုဋ္ကိုပါေပးသည္။ ဗညားေလာ၊ ဗညားက်န္း ၊ဗညားပရံ တို႔အား စစ္တပ္ၾကီးဖြဲ႔ကာ ပိႆေလာက္ကို တပ္မ်ားေခၚျပီး အခိုင္အလံုေနေစသည္။

ထိုအခါ ယိုးဒယားမင္း သည္ လင္ဇင္းမင္းကို ပါေခၚျပီး ပိႆေလာက္ကို လာေရာက္တိုက္ခိုက္သည္။ သို႔ေသာ္ အခုအခံေကာင္းလွသျဖင့္ ျမိဳ႔ကို က်ေအာင္မတိုက္ႏိုင္ပဲရံေနရသည္။

မိုးကာလလြန္လွ်င္ မင္းတရားၾကီကိုယ္တိုင္ အင္အားစုစုေပါင္းမွာတပ္ေပါင္း၅၉ တပ္၊စစ္သည္ ၉၀၂၈၀၀ရွိစစ္တပ္ၾကီးျဖင့္ အယုဒၶယသို႔ခ်ီသည္။ေရာက္လွ်င္ ျမိဳ႕ကိုေလးဖက္ေလးတန္မွ တိုက္သည္။စစ္ပြဲမွာျပင္းထန္လွသျဖင့္ ျမန္မာစစ္သည္တို႔မွာ အေလာင္းကိုပင္ အကာအကြယ္ယူ၍တိုက္ရသည္ဟုဆိုသည္။ တာ၀န္ေပါ့ေလ်ာ့သျဖင့္ တပ္တြင္းကို မီးတိုက္ခံရေသာေၾကာင့္ စစ္ေဆးျပီးအျပစ္ရွိသည့္ ဗညားစက္နွင့္ေစာတိုင္ခံတို႔ကို ကြပ္မ်က္သည္။

အယုဒၶယျမိဳ႕တိုက္ပြဲတြင္ အေသခံတပ္သားမ်ားျဖင့္တိုက္သည့္တိုင္ ရဲမက္ ၁၀၀၀၀ ေက်ာ္က်သည္။

ေနာက္ဆံုးတြင္ ပထမအၾကိမ္ ယိုးဒယားတိုက္စဥ္က ဖမ္းေခၚလာသည့္ ယိုးဒယားအမတ္ၾကီး ေၾသာက္ျဗစကၠိ ကိုသစၥာေပးျပီး ျမိဳ႕တြင္းသို႔၀င္ေစကာ အခ်ိန္းအခ်က္ေပး၍ ျမိဳ႕တံခါးကိုဖြင့္ေစသည္။ သို႔ျဖင့္ တိုက္၍မက်ႏိုင္ေသာျမိဳ႕ ဟုေၾကာ္ၾကားလွသည့္ အယုဒၶယပူရ သည္ ဘုရင့္ေနာင္လက္သို႔ က်ဆင္းရေတာ့သည္။

အမတ္ၾကီး ေၾသာက္ျဗစကၠိကို ဂတိအတိုင္း ပိႆေလာက္ကိုစားရန္ေပးေသာ္လည္း အမတ္ၾကီးက ျငင္းဆန္သျဖင့္ ဗညား ဘြဲ႔ေပးကာ ဒဂံုကိုစားေစသည္။ ယိုးဒယားဘုရင္အျဖစ္ သစၥာခံ ပိႆေလာက္စားအား ၾသယားဓမၼရာဇာ(မဟာဓမၼရာဇာ)ဘြဲ႕ျဖင့္ တင္ေျမွာက္သည္။ ၾသယားဓမၼရာဇာ၏ သား နာေရစြမ္(ေနာင္တြင္ ျဗနရာဇ္) အား ဟံသာ၀တီသုိ႔ေခၚကာ မိမိေသြးသားရင္းခ်ာကဲ့သို႔ ေျမွာက္စားသည္။

ဟံသာ၀တီ တြင္ႀကီးျပင္းခဲ့သည့္ နရဲစြမ္ သည္ ျမန္မာတို ့၏ စစ္ေရး အတတ္ပညာ ကို လည္း ရရွိသြားၿပီး ဘုရင့္ေနာင္ ၏ အယုဒၵယ ၿမိဳ ့သိမ္း စစ္ေရး အေတြ ့အႀကံဳလည္း ရရွိခဲ့သူ ျဖစ္သည္။

ဘုရင့္ေနာင္ရဲ့သားေတာ္ နႏၵဘုရင္နဲ႔ ယိုးဒယားမင္းျဗနရာဇ္တို႔လက္ထက္ၾကေတာ့ ျမန္မာနဲ႔ ယိုးဒယား အဆင္မေျပၾကေတာ့ပါဘူး။ ယိုးဒယားသမိုင္းမွာ နႏၵဘုရင္ကို ဘုရင့္ေနာင္လိုေျဖာင့္မတ္မွန္ကန္မႈမရွိဘူး၊ မရိုးသားဘူးလို႔ ဆိုပါတယ္။ ဘုရင့္ေနာင္ရဲ့မိဖုရား ဆုပန္ကလ်ာေသရတာလည္း နႏၵဘုရင္လက္ခ်က္လို႔ ေရးသားခဲ့ပါတယ္။

ဘုရင့္ေနာင္ရဲ့သားေတာ္ နႏၵဘုရင္လက္ထက္ မွာ ယိုးဒယားနဲ႔ျမန္မာ စစ္ေလးႀကိမ္ျဖစ္တယ္။ (၄) ႀကိမ္စလံုးျမန္မာေတြရွံဳးႏွိမ့္ခဲ့ၿပီး ေနာက္ဆံုးအႀကိမ္ ယိုးဒယားဘုရင္ ျဗနရာဇ္ (ဖရ နရဲစြမ္္) နဲ႔ နႏၵဘုရင္ရဲ့သားေတာ္ မဟာဥပရာဇာတို႔ ဆင္စီးခ်င္းထိုးၾက ရာမွာ မဟာဥပရာဇာ က်ဆံုးခဲ့ရတယ္။

သမိုင္းမွာထင္ရွားတဲ့ ဘုရင့္ေနာင္ျမတ္နိုးေတာ္မူလို႔မိဖုရားေျမွာက္ခဲ့တဲ့ ယိုးဒယားမိဖုရား ဆုပန္ကလ်ာ ဆိုတာကလည္း ယိုးဒယားဘုရင္ ေစာ္ဘြားေသာင္က်ည္ရဲ့သမီး၊ ျဗနရာဇ္ရဲ့ အစ္မေတာ္ပဲ ျဖစ္ပါတယ္။ ဒါေၾကာင့္ပဲ ဘုရင့္ေနာင္ ယိုးဒယားကိုသိမ္းယူခဲ့ေပမယ့္ ယိုးဒယားေတြက ဘုရင့္ေနာင္အေပၚ အမုန္းမထား ဘဲ စၾကဝေတးမင္းလိုသတ္မွတ္ကာ သူတို႔ရဲ့ယိုးဒယားသမိုင္းစာအုပ္ေတြမွာ ဘုရင့္ေနာင္အေၾကာင္း၊ ဘုရင့္ေနာင္မွာ ေကာင္းျမတ္တဲ့ ေျဖာင့္မတ္တဲ့ စိတ္ရင္းစိတ္ေကာင္းရွိတာေတြနဲ႔ သူရဲေကာင္းအာဇာနည္ မင္းေကာင္းမင္းျမတ္ျဖစ္တာေတြကိုေရးသားမွတ္တမ္းတင္ ေဖာ္ျပခဲ့ၾကတာေတြဘဲျဖစ္တယ္။

နႏၵဘုရင္က ယိုးဒယားကို ေလးႀကိမ္သြားေရာက္တိုက္ခိုက္ခဲ့သလို၊ ျဗနရာဇ္ကလည္း ျမန္မာႏိုင္ငံထဲကို အႀကိမ္ႀကိမ္ လာေရာက္တိုက္ခိုက္ခဲ့ပါတယ္။ ျဗနရာဇ္ေနာက္ မင္း (၁၃) ဆက္ စိုးစံၿပီး တဲ့ေနာက္မွာေတာ့ ယိုးဒယားသမိုင္းက ဧကာဒက္ေကာဒသလို႔ ေခၚၾကတဲ့ ေက်ာက္ဘြားဧကာဒသ္မင္း နန္းတက္လာၿပီးေတာ့ အေလာင္းဘုရားနဲ႔ယိုးဒယားတို႔ စစ္ျဖစ္ပြားခဲ့ရပါတယ္။

ထိုင္းလူမ်ိဳးေတြဟာ အေလာင္းဘုရားကို အလြန္မုန္းၾကတယ္။ မုန္းေအာင္လည္း ငယ္စဥ္ကတည္းက ေက်ာင္းစာေတြမွာ သင္ေပးလာတယ္။

တကယ္ေတာ့ အေလာင္းဘုရားဟာ ယုိးဒယားေတြရဲ့အယုဒၶရၿမိဳ့ေတာ္ကို ဝန္းရံထားစဥ္မွာ မက်န္းမမာျဖစ္လာတဲ့အတြက္ တပ္ကိုျပန္ဆုတ္ခဲ့ ရပါတယ္။ ယိုးဒယားကို မေအာင္ျမင္ႏိုင္ခဲ့ပါဘူး။

ဆင္ျဖဴရွင္ လက္ထက္ ယိုးဒယားကိုတိုက္ခိုက္တာမွာ ဘာေၾကာင့္တိုက္ခိုက္တယ္ဆိုတာ ရာဇဝင္ေတြမွာ တိတိက်က် မေဖာ္ျပႏိုင္ခဲ့ပါဘူး။ ခမည္းေတာ္အေလာင္းဘုရားလက္ထက္ ခ်ီတက္လုပ္ႀကံရာမွာ မေအာင္ျမင္ဘဲ ခမည္းေတာ္လည္း နတ္ရြာစံခဲ့ရတဲ့အတြက္မေက်ခ်မ္းနိုင္လို႔ ယိုးဒယားကိုသြားတိုက္တာ ျဖစ္လိမ့္မယ္လို႔ သမိုင္းပညာရွင္အခ်ဳိ့ကေတာ့ ထင္ျမင္ခ်က္ေပးၾကပါတယ္။

ယိုးဒယားသမိုင္းေတြကေတာ့ ထားဝယ္စားပုန္ကန္လို႔ ျမန္မာကထားဝယ္ကို လုပ္ႀကံတဲ့အတြက္ ထားဝယ္ စားက ျမိတ္ကိုထြက္ေျပးတယ္၊ ၿမိတ္မွာရွိတဲ့ ယိုးဒယားေတြက ထားဝယ္စားကို မေပးအပ္တဲ့အတြက္ ျမန္မာေတြက ၿမိတ္နဲ႔တနသၤာရီကို တိုက္ခိုက္သိမ္းယူၿပီး ယိုးဒယားကိုခ်ီတက္လုပ္ႀကံတယ္လို႔ ဆိုပါတယ္။

ျမန္မာေတြယိုးဒယားကို စစ္ခ်ီတာကေတာ့ (၁၇၆၄) မွာ ျဖစ္တယ္။

ဇင္းမယ္ေၾကာင္းခ်ီတဲ့ ဗိုလ္ခ်ဳပ္သီဟပေတ့ရဲ့တပ္ေတြနဲ႕ ဗိုလ္ခ်ဳပ္မဟာေနာ္ရထာရဲ့တပ္ေတြ ႏွစ္တပ္ေပါင္းမိၾကၿပီး အယုဒၶယၿမိဳ့ကိုဝန္းရံကာ အျပင္း အထန္လုပ္ႀကံၾကတယ္။

ယိုးဒယားဘုရင္ကလည္း သူ႔တပ္ေတြနဲ႔ျမန္မာတပ္ေတြ နီးလာတာကို ၿမိဳ့ျပင္ထြက္ၿပီး ဆီးႀကိဳတိုက္ခိုက္ေပမယ့္ တိုက္ပြဲတိုင္းအေရးနိမ့္ၿပီး ျပန္ဆုတ္ရတယ္။

ျမန္မာတပ္ေတြက ယိုးဒယားကိုဝန္းရံထားတာ (၁၄) လေလာက္ၾကာခဲ့တယ္။ ယိုးဒယားၿမိဳ့ရဲ့ၿမိဳ့ရိုးက အလြန္လဲျမင့္တယ္။ ၿပီးေတာ့ ေရပတ္လည္ကလည္း ဝိုင္းေနတယ္။ ၿမိဳ့ရိုးတပ္မွာလည္း ေပၚတူဂီေၾကးစားေတြရဲ့ အေျမာက္၊ ေသနတ္ေတြလည္းထူထပ္လို႔ ျမန္မာေတြဘက္မွာလည္း အက်အဆံုးေတြမ်ားခဲ့ရတယ္။ မိုးက်လာလို႔ ေရေတြဝိုင္းလာတဲ့အခါ ကုန္းျမင့္ရာကိုေရႊ႔ၿပီး ၿမိဳ့ကိုရံၾကရတယ္။ မိုးစဲၿပီး ေရက်သြားတဲ့အခါက်မွ ရံအုတ္ၿမိဳ့ေတြကိုတည္ကာ အယုဒၶယၿမိဳ့ထဲကို အေျမာက္ေတြနဲ႔ပစ္ခတ္ ၾကရတယ္။ အဲဒီလို ၿမိဳ့ကိုမသိမ္းႏိုင္ဘဲ ရံထားတဲ့အခ်ိန္မွာဘဲ ဗိုလ္ခ်ဳပ္မဟာေနာ္ရထာ မက်န္းမမာျဖစ္ၿပီး ကြယ္လြန္သြားတဲ့အတြက္ တပ္ေတြကို ဗိုလ္ခ်ဳပ္ေနမ်ဳိးသီဟပေတ့ကပဲ တပ္ေတြအားလံုးကို အုပ္ခ်ဳပ္ရတယ္။

(၁၇၆၇) မွာေတာ့ ျမန္မာေတြက ယိုးဒယားၿမိဳ့ရဲ့ ေအာက္ေျခကေန အတြင္းေရာက္ေအာင္ ဥမင္ေတြေဖာက္ၿပီး ထင္းေတြေလာင္စာေတြ အျပည့္သြင္းကာမီးရွိဳ့တယ္။ ၿမိဳ့ေျခကိုေထာက္တဲ့တိုင္ေတြ မီးေလာင္ၿပီး မီးရွိန္အလြန္ျပင္းတဲ့အတြက္ ေျမအစိပ္စိပ္အျမြာျမြာကြဲကာ ၿမိဳ့ရိုးၿပိဳလဲသြားတယ္။

ဒီေတာ့မွ ျမန္မာတပ္ေတြ အလံုးအရင္းနဲ႔ဝင္တိုက္တာမွာ အယုဒၶယတစ္ၿမိဳ့လံုးကိုရတယ္။ ေယာက်္ားမိန္းမ (၃၀၀၀၀) ေလာက္ကို သံု႔ပန္းအျဖစ္ဖမ္းၿပီး ဘ႑ာေရႊေငြေတြကို သိမ္းယူတယ္။ လူေနအိမ္၊ ေက်ာင္းကန္၊ ဇရပ္၊ တန္ေဆာင္းေတြကို မီးထင္းတိုက္ရွိဳ့တယ္။ ယိုးဒယားဘုရင္ ေက်ာက္ဘြားဧကာဒသ္လည္း ၿမိဳ့က ထြက္အေျပးမွာ လက္နက္ထိမွန္ၿပီးက်ဆံုးသြားတယ္။ အယုဒၶယတၿမိဳ့လံုးပ်က္ဆီးသြားၿပီး ၿမိဳ့သက္ကုန္ သြားတယ္။

ဆင္ျဖဴရွင္ရဲ႕ႏိုင္ငံေရးအေမွ်ာ္အျမင္အရ အဲဒီအခ်ိန္က တရုတ္ျပည္မွာ အင္အားႀကီးမားလွတဲ့ မန္ခ်ဳဳးမင္းဆက္ျဖစ္တဲ့ဘုရင္ေတြ အုပ္ခ်ဳပ္ေနပါတယ္။ မန္ခ်ဳဳးေတြက အာရွတိုက္အလယ္ပိုင္း ေဒသေတြကို ေအာင္ႏိုင္ၿပီးတဲ့ေနာက္ အာရွတိုက္ေတာင္ပိုင္းေဒ သေတြကိုလည္း နယ္ခ်ဲ့ခ်င္ ေနၾကတဲ့အခ်ိန္ပဲ ျဖစ္ပါတယ္။ အဲဒီအခ်ိန္မွာဆင္ျဖဴရွင္မင္းဟာစစ္မ်က္ႏွာႏွစ္ဘက္ဖြင့္ရမယ့္အေျခအေနကို
ေရွာင္ရွားႏုိင္ဖို႔အတြက္ အယုဒၶယကိုျပန္မထၾကြႏိုင္ေတာ့ေအာင္ ဖ်က္ဆီးခဲ့လိုက္တာေၾကာင့္ အယုဒၶယဟာ ျမိဳ႕ပ်က္ခဲ့ရတယ္။

ျမန္မာေတြ ယိုးဒယားကိုသိမ္းပိုက္ၿပီး (၁) ႏွစ္ေလာက္ၾကာတဲ့အခါမွာ တရုတ္က ျမန္မာႏိုင္ငံကို ဝင္ေရာက္ တိုက္ခိုက္လာတဲ့အတြက္ေၾကာင့္ ေနျပည္ေတာ္က လက္ဝဲဝင္းမွဴး ေနမ်ဳိးစည္သူေခါင္းေဆာင္တဲ့ တပ္ေပါင္း (၁၀) တပ္ ေရာက္ရွိ လာၿပီး အတြင္းအျပင္ ႏွစ္ဖက္ညွပ္ကာ တရုတ္ေတြကိုတိုက္တာ တရုတ္တပ္ေတြ ဆုတ္ခြာသြားၾကရတယ္။ ဒီစစ္ပြဲမွာ တရုတ္ဗုိလ္ခ်ဳပ္ တာေလာရဲ က်ဆံုးခဲ့တယ္။ ဒါကေတာ့ တရုတ္နဲ႔ ပထမဆံုးျဖစ္တဲ့ စစ္ပြဲျဖစ္တယ္။

အယုဒၶယနန္းပ်က္ရတဲ့ ကိစၥနဲ႔ပတ္သက္ျပီး ထိုင္းႏုိင္ငံဟာ ျမန္မာႏုိ္င္ငံအေပၚ အေတာ္ေလး နာက်ည္းခဲ့ျပီး အယုဒၶယနန္းေတာ္ပ်က္ေနရာကို ျပန္လည္ျပဳျပင္ျခင္းမျပဳေတာ့ဘဲ ျမန္မာတို႔ ဖ်က္ဆီးခဲ့တဲ့အထိမ္းအမွတ္ေနရာအျဖစ္သာ ထားရွိခဲ့ပါတယ္။

၀န္ႀကီးခ်ဳပ္ ဦးႏု လက္ထက္က အယုဒၶယပ်က္စီးမႈကို ျမန္မာအစိုးရက ျပင္ေပးပါ့မယ္ဆိုတာကို လက္မခံခဲ့တာ သမိုင္းတန္ဖိုးအရ နားလည္ႏိုင္ပါတယ္။

ဒါေပမဲ့ သမိုင္းကို သမိုင္းအေနနဲ႔ ထားခဲ့ၿပီး ေခတ္ကာလတခုရဲ႕ အေျခအေန အျဖစ္အပ်က္ တခုသာ ျဖစ္တာကို ႏွလံုးသြင္း သေဘာပိုက္ကာ ေသြး သစၥာ ေခ်ဖ်က္ခ်ိန္ တန္ပါၿပီ။

10/15/2014

15-10

စိတ္ညစ္တာ ဒါေတြပါတယ္

ကရင္အမ်ိဳးသား လက္နက္ကိုင္တပ္ဖြဲ႔မ်ား ျဖစ္သည့္ ကရင္ အမ်ိဳးသား လြတ္ေျမာက္ေရး တပ္မေတာ္ (KNLA)၊ ကရင္ အမ်ိဳးသား ကာကြယ္ေရးအဖြဲ႔ (KNDO)၊ ကလိုထူးေဘာ စစ္ဌာနခ်ဳပ္ (DKBA) ႏွင့္ KNU/KNLA –PC အဖြဲ႔မ်ား ျပန္ေပါင္းသတဲ့။
အဖြဲ႕အသီးသီးရဲ႕ ေၾကျငာခ်က္ေတြလဲ ဖတ္ရတယ္။ အဲသလို ဖတ္ရမွဘဲ ေပါင္းတယ္ဆိုပီး ထပ္ကြဲသလိုၾကီး ျဖစ္ေနျပန္ေရာ။
ထိုအဖြဲ႔မ်ား ပူးေပါင္း၍ ေကာ္သူး ေလတပ္မေတာ္ (KAF) အျဖစ္ ျပန္လည္ေပါင္းစည္းရန္ သေဘာတူလိုက္ေၾကာင္း တဲ့။

ကရင္အမ်ဳိးသားအစည္းအရုံး(KNU) ကာကြယ္ေရး ဌာန၏ ေၾကျငာခ်က္ ၁/၂၀၁၄ ဆိုၿပီး အပိုဒ္၃မွာ KNLA ဒုစစ္ဦးစီးနဲ႕ KNDO ္ဦးစီးခ်ဳပ္တို႕က သူ႕သေဘာနဲ႕သူလုပ္တာပါတဲ့။ ဆိုေတာ့ ကရင္လက္နက္ကုိင္အဖြဲ႕ ၄ ခု ျပန္လည္ေပါင္းစည္းေရး သေဘာတူညီခ်က္အေပၚ တရားမ၀င္ေသာ သေဘာတူညီခ်က္ျဖစ္ေၾကာင္း KNU ကေျပာတာေပါ့။

“ မိခင္ ေကအန္ယူအေနနဲ႔ ဒီကိစၥေတြအေပၚ ေကအန္ယူရဲ႕ သေဘာတူညီခ်က္ မပါ၀င္ဘူးလို႔ ေျပာရမယ္။ ေကအန္ယူ အေန နဲ႔ တရား၀င္ဖုိ႔ဆုိရင္ ခရိုင္ ၇ ခု၊ တပ္မ ၇ ခုက အစည္းအေ၀း လုပ္ၿပီး သေဘာထား ထုတ္ျပန္မွ တရား၀င္ ျဖစ္တာပါ။ ဒါေၾကာင့္ ေကအန္ယူအေနနဲ႔ေတာ့ ဒီအေပၚ တရားမ၀င္ဘူးလို႔ပဲ ေျပာရပါမယ္” ဟု KNU ဘာအံ ဆက္ဆံေရးရံုးမွ ဗိုလ္မွဴး စီးရွီက ဧရာ၀တီသို႔ ေျပာတယ္ လို႕လဲ ဖတ္ရျပန္တယ္။
ကရင္ အမ်ိဳးသား ကာကြယ္ေရးအဖြဲ႔ (KNDO) ကိုယ္စားလွယ္အျဖစ္ လက္မွတ္ထိုးသြားးတာက ဗိုလ္ခ်ဳပ္ျမသား နာဒါျမ။

ကဲ ဘာေတြ ျဖစ္ကုန္ၾကဘီလဲ။

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Maung Thar Kyaw

The Statement, dated October 30^th, and with the Place mentioned as: Sane Lai Kan Thar, the name of the State Guest House: ‘from 13:00 to 13:55 Daw Aung San Su Kyi [ASSK] came to see Union Minister U Aung Kyi, as she was invited by the Government of the Republic of Myanmar’ was issued.

At the Meeting the discussion dwelled on the situation where ‘the State is providing necessary assistances [meaning Constitution Amendments, for example, I guess]; and, in order to have economic development views on the importance of freedom of trade, and free circulation of currencies were also discussed’. And also, ‘the progress of the State’s undertakings to obtain perpetual peace initiatives with ethnic armed groups and the people that should be included in the amnesty were discussed’. Meetings in the future shall convene is agreed.

Details of the entire Meeting were not disclosed, as usual. This is the fourth time such Meeting had taken place.

After the Third Meeting between the two factions the Statement mentioned that the President was considering Amnesty, to join hands in controlling the flow of the Irrawaddy River, to bring in into legal folds of the people who are undergoing armed rebellion; and peace and rule of law were discussed.

After meeting with Aung Kyi twice ASSK met the President Thein Sein in August in Naypyidor. Soon afterward, over 200 so-called political prisoners were released under Amnesty Order. So-called political prisoner because the Governing clique consistently mentioned there is no political prisoners in Myanmar though there are plenty. There is some truth in the government’s claim that there is no political prisoner because no one was arrested under political issues but rather on criminal charges - for example: currency law, or disturbing public tranquility, etc.

ASSK met with Aung Kyi nine times under the previous military government but there was no substantive result whatsoever came out.

The Government came into existence on January 31, 2011 under the caption of the Government of the Republic of Myanmar with its President elected by the Union Parliament, a former military officer General Thein Sein. Many opinionated this General is a Dove – a soft liner, and his Deputy President Thiha Thura Tin Aung Myint Oo [Shit Loane], another ex-General is a Hawk – a hard liner; all baloney; they all are one liner, i.e. for the prosperity and welfare of the Armed Forces, meaning the top and upper echelon of the Army, under the guise of democracy.

New Guise needs, of course, new format and that new format is what the new government is formatting or formatted by the military junta before the State Power was transferred and implementing it as planned. Whether former SG Than Shwe is pulling the string from behind or is he still involved in day to day affairs are all irrelevant, though his State managed private office near Oatparta Thati Pagoda in Naypyidor is hooked with Online TV honing in onto the proceedings of the Union Parliament. He knows or he is privy to know who is behaving or misbehaving in the Union Parliament but whether he is watching the TV is something yet to be known or playing his favorite games.

The Executive, Judiciary, and Legislature were formed and on March 30^th the State Power was transferred; the military junta SPDC was dissolved. The Ministry of Interior had given warnings to NLD Chairman Aung Shwe and Secretary ASSK in the last week of June to stop all its political activities as NLD is no political party according to the Party Registration Law of the Union Election Commission. The Ministry warning emphatically mentioned that NLD’s actions were intentionally motivated against the Law.

On top of that Union Election Commission had warned with a letter dated April 5^th to all 37 Registered Political Parties not to communicate with illegal political entities. Presumably, political circles as well as diplomatic community considered the warning was directed towards NDL.

Though the new government’s changing color is visible it is still noticeably unruly. The disregards of public opinions as well as international barrages remain as the hallmark of the Thein Sein’s Administration.

Disregarding its own Ministry’s Order Thein Sein allowed Minister Aung Kyi to parley with ASSK and even invited her to Naypyidor and received her exclusively where all political leaders from the Registered Political Parties are treated shabbily at the same occasion.

The Constitution was amended proposed by the Union Election Commission regarding the Membership where criminals cannot be party members or a political entity cannot register if its members are serving criminals. That phrase has now been erased for the sake of NLD. That amendment had made eased NLD to avoid the issue of abandoning its own jailed members when and if they apply for Party Registration.

The antagonistic political ogres of Burma are, on the visual body politics, in cordial relationship. One is, up to recent past, enjoyed full support of China and now trying its best to veer off to get into the western orbit. The other ogre has, from the very beginning to present, receives consistent and absolute no-matter-what support from the western camp. It has four Radio stations providing overwhelming support in high volume of propaganda just for one person, viz. Radio Free Asia and Voice of America [two US outfits], BBC [British outfit], and Democratic Voice of Burma [EU outfit] beaming into Burma where people are socket in with one line to support, day in and day out, every day. This ogre is the western group’s horse of Burma and Thein Sein Administration wants to ride along with that horse to the winning post. Is consistent propping up necessitate a leader to become an icon? Yes, it is, at least in Burma, it has been proven!

Within a couple of days NLD will decide whether to register and the outcome is quite predictable: ‘if ASSK is promised to contest in the upcoming By-election then NLD will allow to Register by ASSK regardless of party or public opinion’. Does it mean: ‘if she is not allowed to contest in the upcoming By-election’ then NLD will not be permitted to register by ASSK? Quite likely so, as all the past behaviors indicated that: ‘person is superior to policy’, and the ‘party is dispensable’.

So far, there is no knowledge that the outcome of the Aung Kyi-Su Kyi Meeting had agreed whether ASSK will be allowed to contest in the election. If that is the case the amendment of the constitution will be a major issue. At the end of the day, one faction will sure to swallow the other like python. No on

e knows, which one will come out as the python and which one is Mai Dwe Lay.

Maung Thar Kyaw

Taiwan, November 3, 2011.

Here she is, Thinzar Win, on the right.

Could you still think you are looking at Burmese girls who are posting for this photo in Rangoon? If you think the junta is to be blamed for all decadent aspects, then, your thinking may be inconclusive.

Shwedarling.com, a website for dating and mating prevails in today’s Burma. In 1988 no one could dream that Burma would be at this stage today but it has advanced so fast and so vast.

Infested with nouveau riche in the ngathalau’ economy decadences are abound; instead of tea break at usual hour at or around 4:00 PM now the nouveau riche have new past time at 3:30 PM or so – “Time to squeeze Pau’ Si” at Karaoke bars that are mushrooming through out Burma!

Junta’s policies may have pushed urbanites to that corner but it is just a plain excuse. Getting along by going along is a sin, by all means.

Here is another exhibit to think of!

Moe Hay Ko, another Model, good at Catwalk as well as other walks – bed walk [?] smooching somewhere in the quiet corner!

Salamani Kantchalar!

Burma was under absolute monarchy from 1044 AD until 1885 AD and was under different dynasties. The Monarchs yearned to possess White Elephant; i.e. to claim as the Owner of the White Elephant or Sin Phyu Shin, or, if they have more than one White Elephant, then, Sin Phyu Myarr Shin!

One White Elephant-crazy king even commanded to retrieve a dead elephant floated down the river that had resemblances of White Elephant and kept in his palace and claimed he was the Sin Phuy Shin.

White Elephant is considered to represent the power and glory of the Owner and the White Elephant would appear, according to the myth, only if the Ruler of the country has strong Power and Glory.

Burma has dictators since 1962: viz. Ne Win, Saw Maung, Than Shwe; and, all of them seem to believe that they were the royalty somehow or other. The last dynasty, Koane Baung, ended with His Majesty King Thibaw. The prophecy had it that there would be 13 Koane Baung kings to reign Burma. Thibaw was the 11th and two more kings are yet to reign. Ne Win presumed he was the 12th Koane Baung King! Saw Maung seemed to have believed that he was the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and, Than Shwe believes he was the reincarnation of King Thar Lun.

During Thar Lun Than Shwe’s reign, a White Elephant was sited in the jungle of Rakhine State. With pomp and pageantry the White Elephant was brought to Rangoon, the then Nay Pyi Daw and kept in the highly decorated pavilion that befits only to the royalty with special elephant guards, etc., so on and so forth. All the necessary arrangements were carried out by MI and its Chief Lt. Gen. Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty, though he never got to the top most spot of the junta’s ivory tower. The propaganda mill was fanning at high speed that the current rulers of Burma have highly auspicious power and glory so much so that the White Elephant was presented by the Nats [Resplendent being worthy of veneration].

Within a few months after the White Elephant had settled in at the newly built pavilion a Bangladeshi, or, to be more exact, a Chittagonian, or better known in Burma as Khortaw Kalar showed up at the Bangladeshi Embassy in Rangoon, claiming that the elephant at the Pavilion was his elephant that was herded away by the Burmese while grazing in the jungle and requested the Bangladeshi Ambassador to reclaim the elephant from the Burmese junta on his behalf. To cut the story short the Ambassador along with the Officials from the Ministry of Foreign Affairs and MI officers went to the Pavilion with the Khortaw Kalar and demanded to prove his claim.

There, Khortaw Kalar stepped out and bellowed: Salamani Kantchalar!

At the very instant the ‘Command’ was heard the White Elephant lifted up his trunk and trumpeted a very loud noise. The ‘Command’ was given for the second time and the White Elephant responded in the same manner again. Then, Khortaw Kalar commanded in more Khortaw words: the White Elephant was under complete spell of commands – sitting, kneeling, etc. Now, the claim was proven to be true and the negotiation was but started. MI ended up paying US $ 100,000.00 from the State coffer as demanded by the Khortaw Kalar for the White Elephant that was supposed to have been presented by the Nats due to the power and glory of the rulers of Burma.

Khortaw did not stop then and there. He added there are four more such elephants in his possession and they were up for sale if the price is right. MI arranged a delegation to accompany the Khortaw to his native village in the no-man’s land between Bangladesh and Burma to inspect the so called White Elephants. There, the delegation found two more White Elephants out of the four and agreed to pay US$ 200,000 a piece.

Burmese delegation could not just take the two elephants away they bought; they need the Khortaw to release the two in the Rakhine jungle for them to herd them back to Burma later as though it was naturally sited. Thus, the usurper royalties of Burma got three White Elephants at a price of US $ 500,000.

Some one got excited regarding the Salamani Kantchalar and traced back how it came into existence! In the anal of Burma there was a time when a Shan Prince by the name of Sao Han Pha, better known as Tho Han Bwa reigned Burma. He was a tyrant by all means; conceited and insolent, and very much anti-Buddhist religion. During his rein many Monks were tortured, killed and extradited to far away places and forced them from learning Buddhist scripture. Tho Han Bwa was the Daman daye [impediment endangering the teachings of Buddha] of his time. Under Tho Han Bwa, some aspects of Buddhist incantations had changed; for example: Buddhan Tharanan Gitsarmi, Dhaman Tharanan Gitsarmi but Sanghan Tharanan was turned into Gunsarmi, and Buddhan Puzaymi, Dhaman Puzaymi, and Sangan had turned into Pu-Jail-mi, just like recent events under Daman daye Thar Lun Than Shwe.

Many Burmese fled to far away places, including Burma-Bangladesh border to fight back Tho Han Bwa and/or other tyrants. There, they deployed Khortaws to attend their elephants. Khortaws were taught to learn ‘Commands’ in Burmese but it was very difficult for the Khortaws to learn the necessary commands for the elephants. By virtue of wits a Burmese gave a ‘battle command or a battle cry’ for the elephants: “Sarr Lho. Ma Nyee Kanazoe Thee”, in rhyme with the actual command. That, Khortaw could learn with not much difficulty. As the time woes on the command Sarr Lho. Ma Nyee Kanazoe Thee had resonance into Salamani Kantchalar!

Ne Win who presumed to be the 12th Koane Baung, Saw Maung who presumed to be the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and the cagey sly fox Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty had all but ended badly. Now we have to see how Than Shwe who believes he was the reincarnation of King Thar Lun ended? Is it to believe that those who sit on such chairs excrete such excreta?

As a matter of fact, the real Owner of the White Elephants or the Sin Phyu Myarr Shin actually was the Khortaw Kalar of Bangladesh!

By the way,
All the Usurpers,
Ne Win, Saw Maung, Than Shwe are mere “Suu Yauts”!