kabarmakyay: ေဒါင္းေလ၊ ေဒါင္းလြင့္ ႏွင့္ ေဒါင္းေရေပၚဆီ မ်ားသို႔

8/02/2008

ေဒါင္းေလ၊ ေဒါင္းလြင့္ ႏွင့္ ေဒါင္းေရေပၚဆီ မ်ားသို႔

တုံခ်ိခ်ိ အေမအုိနဲ႔ အေမ့ကုိ ကံ႐ွိသေလာက္
လူ႕ဘဝမွာ သက္တမ္းေစ့ေလး ေနနုိင္ေစဘုိ႔
ေကာ္ဖီေရာင္ အသားအေရနဲ႔ မဝေရစာ ဘဲစားရလုိ႔
အဟာရ ခ်ိဳ႕တဲ့ေနတဲ့ ပိန္လွီလွီ ခႏၶာကုိယ္ကုိ အရင္းျပဳၿပီး
အိမ္သားေတြ မရိပ္မိေအာင္ အလုပ္ေကၽြး ျပဳေနတဲ့
ဆယ့္႐ွစ္ႏွစ္ အ႐ြယ္ နွမငယ္ကုိ
ၿမိဳ႕ေတာ္ရဲ့ အစြန္ အဖ်ား က်ဴးေက်ာ္ ကြက္သစ္ၾကားမွာ
ခဏ ဆုိၿပီး ထားရစ္ခဲ့ကာ ေနဝန္းနီနီ ေပၚထြက္တဲ့
သူရဲေကာင္း ေတာ္လွန္သူေတြ႐ွိတဲ့ လြတ္ေျမာက္နယ္ ေျမကုိ
ေမွ်ာ္လင့္ခ်က္ေတြ တေလွၾကိီးပုိက္ျပီး သူဆုိက္ဆုိက္ ျမိဳက္ျမိဳက္ ေရာက္ခဲ့တယ္ေလ။

ျမိဳ႕အနားမွာက်က္စားတဲ့ ကုိကုိျမိဳ႕သား
ေတာထဲေရာက္စ
ေတာသဘာဝ သိပ္မက်ေသးေတာ့
ေတာသူေတာင္သား တုိင္းရင္းသားေတြ
႐ွာေဖြမွ်တ ေကၽြးခဲ့ၾကတဲ့
အသားငါးဖါးေတြကုိ
ငါးဆုိရင္လည္း အ႐ုိးကမ်ားေသး
ေမ်ာက္ဆိုရင္လည္း ေခ်းကခါးေသး
ဝါးမ်ိဳမက် ေထြးအံရဘူးၿပီ။

အတန္းေက်ာင္းတက္စဥ္က ကုိလူလည္ျမိဳ႕သားေတြနဲ႔
အတူေနခဲ့ဘူးေတာ့ မ်က္လုံးေလး နဲနဲက်ယ္ျပီး
လူေရလည္ခဲ့ ဘူးသူ ဘိုစာေလး စကားမွာညွပ္ေျပာ
ရက္္စ္ ေအာ္ နုိး ေပါ့ေနာ…

ေအာ္….ေနာက္ဆုံးေတာ့ တုိက္ေဖၚတုိက္ဖက္ ငတ္ေဖၚငတ္ဖက္
ကုိေဒါင္းနဲ႔ ငွက္ကုိ နယ္ျခားနဲ႔ ေတာင္ၾကားမွာခ်န္
ေတာထဲမွာ အေနခက္ ျမိဳ႕ကုိ တက္ခဲ့ရျပန္ျပီ။

မာက်ဴရီမီးမ်ားရဲ႕ေအာက္ ျမိဳ႕ၾကီးမ်ားရဲ႕ အေကြ႕အေကာက္
ၿမိဳ႕သူမ်ားရဲ႕ မာယာေတြၾကား မနစ္ပါးေအာင္ လူးလြန္႕႐ုံးကန္
အခ်ိန္တန္ ေတာ့ အတြဲကေလးနဲ႔ျငိ ဒါေပမယ့္ေလ…
ကုိယ့္ကုိယ္ကုိ အနစ္အမြန္းမခံ သင္တန္ သင္ ဖတ္တန္ ဖတ္
အဲဒါမွ အငတ္ခံရတဲ့ ဘဝ က တရံမလပ္ လြတ္မယ္မဟုတ္လား။

အေကြ႕ အေကာက္ အနိမ့္ အျမင့္ အတက္ အဆင္း
အလိမ္ အက်စ္ အဆင့္ဆင့္ကုိ အႏွစ္ႏွစ္ ျဖတ္သန္း
ရမ္းေရာ္ကာ မွန္းေမွ်ာ္ၾကည့္ေသာ္ ေအာ္… အႏွစ္ ႏွစ္ဆယ္ေတာင္ ႐ွိေတာ့မွာပါလား….

တခ်ိဳ႕လည္း အာဇာနည္ အျဖစ္ ေသရစ္ခဲ့ၾကၿပီ

တခ်ိဳ႕လည္း ေျခလက္ ကုိယ္အဂၤါ စြန္႔ခဲ့ရၿပီ
တခ်ိဳ႕လည္း ပညာတတ္ေတြ ျဖစ္ခဲ့ၾကၿပီ

တခ်ိဳ႕လည္း အကယ္ဒမစ္ (Academic) ေတြ ျဖစ္ခဲ့ၾကၿပီ
တခ်ိဳ႕လည္း စစ္ေရးကၽြမ္းက်င္သူေတြ ျဖစ္ခဲ့ၾကျပီ
တခ်ိဳ႕လည္း နုိင္ငံေရး ကၽြမ္းက်င္သူေတြ ျဖစ္ခဲ့ၾကျပီ
တခ်ိဳ႕လည္း သတင္းသမား (Journalist) ေတြျဖစ္ခဲ့ၾကျပီ
တခ်ိဳ႕လည္း NGO ေတြျဖစ္ခဲ့ ၾကျပီ
တခ်ိဳ႕လည္း Project နဲ႔ လုပ္စားတဲ့ နုိင္ငံေရးသမားေတြ ျဖစ္ခဲ့ၾကျပီ
တခ်ိဳ႕လည္း နုိင္ငံတကာဆုရတဲ့ လူ႕အခြင့္ေရးသမားေတြ ျဖစ္ၾကျပီ
တခ်ိဳ႕လည္း (နုိင္ငံေရး) အဖြဲ႕ၾကီးေတြမွာ အေကာင္ၾကီးေတြ ဒါရုိက္တာ ၾကီးေတြ ျဖစ္ၾကျပီ
တခ်ိဳ႕လည္း အေမရိကန္ ႏုိင္ငံသားေတြ ျဖစ္ၾကၿပီ
တခ်ိဳ႕လည္း ……………
တခ်ိဳ႕လည္း ……………
တခ်ိဳ႕လည္း ……………ျဖစ္ခဲ့ၾကၿပီ ျဖစ္ၾကၿပီ….

ဒီလုိနဲ႔ သူတို႔ကုိယ္ သူတုိ႔

ျပန္ကာျမင္ၾကည့္ ငါဆရာလုိ႔ ထင္မိ

ငါသာသိတယ္လုိ႔ ထင္ေယာင္ ငါ အေကာင္ အေကာင္ ေပါ့၊

ဒါေပမယ့္
သူတုိ႕ေမ့ သူတုိ႔မသိေတာ့တာက…

အဟာရျပည့္ေအာင္ ထမင္းရည္ေတာင္
မွန္ေအာင္ မေသာက္ႏိုင္တဲ့ အေမအုိ
ဘဝ တပါးကုိ ေျပာင္းသြားၿပီး ဆုိတာရယ္၊

တမိသားစုလံုး ရဲ႕ ဝန္ကုိ မႏိုင့္အႏုိင္ ထမ္းရင္း
ေအ့စ္ လို႕ အေခၚ ကုိယ္ခံအား က်ဆင္းတဲ့ ေရာဂါနဲ႕
မရဏ မင္း ေခၚရာေနာက္ ေကာက္ေကာက္ပါေအာင္
လုိက္သြားရ႐ွာတဲ့ ႏွမ ငယ္ရယ္၊

ေလာကဓံရဲ႕ ခါးသီးတဲ့ အႏွိပ္စက္ မွ်မတတဲ့ ကံၾကမၼာ ေတြေၾကာင့္
လူ႕ေဘာင္ကုိစြန္႔ခြါ သာသနာ့ ရိပ္ကုိ
ခုိဝင္သြားတဲ့ ေမာင္ဘြား ေ႐ႊဝါေရာင္ အေရးခင္းမွာ
ျပည္သူဘက္က မွ်တခံစားမိျပီး ေမတၱာသုတ္ရြတ္ကာ စႀကံ ၤေလွ်ာက္
မီးလွ်ံေတာက္တဲ့ အၾကည့္ေတြရယ္ လက္မွာကြယ္ ဝါးလုံးအဆစ္ပိတ္
ထုိဝါးလုံးပိတ္နဲ႕ (မင္းညီေမာင္) ဒို႔ ဘုန္းဘုန္း ထိပ္ကုိ႐ြယ္
သက္ညွာမယ္ ဒင္း (စြမ္းအား႐ွင္) တို႔ စိတ္မကူးဘဲ
အုံး ကနဲခြဲ ဘုံး ကနဲလဲျပီး ဦးေခါင္းေတာ္က ေသြးေတြရယ္
ျမိဳ႕ရဲ႕လယ္ ေပတရာလမ္းကုိ ေသြးပင္လယ္ အျဖစ္ လႊမ္းကာေလ
မရဏာ လမ္းကုိ ျပည္သူေတြအတြက္ ေ႐ွ႕ကႂကြလွမ္း
ႂကြလွမ္း သြားျပီဆုိတာရယ္၊

အဲဒီလုိ သူတုိ႔ရဲ႕ အေမ
ႏွမငယ္ နဲ႔ ေမာင္ဘြား ဘာရယ္ ေၾကာင့္ မ်ား
လူ႔ျပည္မွာေန မအားဘဲ ေသ… ေသ သြား ၾကသလဲ ဆုိတာ
သူတုိ႔ေမ့ သူတုိ႔ မသိ (အခုေတာ့)
သူတုိ႔ သိလည္း မသိခ်င္ေတာ့ဘူးထင္ပါတယ္။ ။

ေမာင္း၊ ၈၈

3 comments:

မသက္ဇင္ said...: ေလာကႀကီး
နာက်င္မႈေတြ
စြန္႕လႊတ္ရမည့္ အရာမ်ား
ရႊင္လန္းခ်မ္းေျမ့ပါေစ...; August 6, 2008 at 5:21 AM
Canada Myanmar Group said...: ေဒါင္းေလေဒါင္းလြင္ ့ကဗ်ာကိုႀကိဳက္တယ္ စစ္မွန္တဲ ့ေတာ္
လွန္ေရးဆိုတာဘက္လိုက္မႉမရိွဘူး ေဒါင္းဘ၀ျဖတ္သန္းခဲ ့
ရတဲ ့ခံစားခ်က္ျခင္းနားလည္နိုင္ပါတယ္..ဒါေပမဲ ့က်ြန္ေတာ္
ကေတာ ့ေခ်းေတာထဲကေလာက္ေခ်းေတာထဲမွာပဲေပ်ာ္
တယ္ လို ့ပဲနိုင္းခ်င္တယ္ ... ေဒါင္းေတြေအာင္ျမင္ႀကပါ
ေစဗ်ာ ဘယ္လိုနည္းနဲ ့ပဲျဖစ္ျဖစ္ေပါ ့

ကေနဒါျမန္မာ; August 9, 2008 at 9:01 PM
Nge Naing said...: ကဗ်ာေလး သိပ္ေကာင္းပါတယ္။ အိမ္ကို ျပန္လွည့္ၾကည့္ဖို႔ သတိမရပဲ ေဒါင္းေလေဒါင္းလြင့္ ျဖစ္ေနသူေတြက အနည္းအက်ဥ္းပဲ ရွိမွာပါ။ တခ်ိဳ႔ဆို ကိုယ့္ဘ၀တိုးတက္ေအာင္ လုပ္ခ်င္ေပမယ့္ က်န္ခဲ့တဲ့ မိသားစုကို ျပန္ၾကည့္ရင္းနဲ႔ Process Worker အျဖစ္ စက္ရံုအလုပ္ရံုထဲမွာပဲ ဘ၀ကို အဆံုးသတ္ခံေနတဲ့ ေဒါင္းေတြလည္း ရွိပါတယ္။ ၿပီးေတာ့ သူတို႔ကိုယ္တိုင္ရဲ့ ဘ၀အတြက္ ပစ္ထားၿပီး အိမ္ကို ျပန္လွည့္ၾကည့္ရလြန္းလို႔ လင္မယားကြဲၾကတာေတြေတာင္ ရွိပါတယ္။ ဒီကဗ်ာထဲမွာ မပါတဲ့ ေဒါင္းေတြအေၾကာင္းကို ျဖည့္စြက္ေပးတာပါ။; August 13, 2008 at 1:42 PM

Maung Thar Kyaw

The Statement, dated October 30^th, and with the Place mentioned as: Sane Lai Kan Thar, the name of the State Guest House: ‘from 13:00 to 13:55 Daw Aung San Su Kyi [ASSK] came to see Union Minister U Aung Kyi, as she was invited by the Government of the Republic of Myanmar’ was issued.

At the Meeting the discussion dwelled on the situation where ‘the State is providing necessary assistances [meaning Constitution Amendments, for example, I guess]; and, in order to have economic development views on the importance of freedom of trade, and free circulation of currencies were also discussed’. And also, ‘the progress of the State’s undertakings to obtain perpetual peace initiatives with ethnic armed groups and the people that should be included in the amnesty were discussed’. Meetings in the future shall convene is agreed.

Details of the entire Meeting were not disclosed, as usual. This is the fourth time such Meeting had taken place.

After the Third Meeting between the two factions the Statement mentioned that the President was considering Amnesty, to join hands in controlling the flow of the Irrawaddy River, to bring in into legal folds of the people who are undergoing armed rebellion; and peace and rule of law were discussed.

After meeting with Aung Kyi twice ASSK met the President Thein Sein in August in Naypyidor. Soon afterward, over 200 so-called political prisoners were released under Amnesty Order. So-called political prisoner because the Governing clique consistently mentioned there is no political prisoners in Myanmar though there are plenty. There is some truth in the government’s claim that there is no political prisoner because no one was arrested under political issues but rather on criminal charges - for example: currency law, or disturbing public tranquility, etc.

ASSK met with Aung Kyi nine times under the previous military government but there was no substantive result whatsoever came out.

The Government came into existence on January 31, 2011 under the caption of the Government of the Republic of Myanmar with its President elected by the Union Parliament, a former military officer General Thein Sein. Many opinionated this General is a Dove – a soft liner, and his Deputy President Thiha Thura Tin Aung Myint Oo [Shit Loane], another ex-General is a Hawk – a hard liner; all baloney; they all are one liner, i.e. for the prosperity and welfare of the Armed Forces, meaning the top and upper echelon of the Army, under the guise of democracy.

New Guise needs, of course, new format and that new format is what the new government is formatting or formatted by the military junta before the State Power was transferred and implementing it as planned. Whether former SG Than Shwe is pulling the string from behind or is he still involved in day to day affairs are all irrelevant, though his State managed private office near Oatparta Thati Pagoda in Naypyidor is hooked with Online TV honing in onto the proceedings of the Union Parliament. He knows or he is privy to know who is behaving or misbehaving in the Union Parliament but whether he is watching the TV is something yet to be known or playing his favorite games.

The Executive, Judiciary, and Legislature were formed and on March 30^th the State Power was transferred; the military junta SPDC was dissolved. The Ministry of Interior had given warnings to NLD Chairman Aung Shwe and Secretary ASSK in the last week of June to stop all its political activities as NLD is no political party according to the Party Registration Law of the Union Election Commission. The Ministry warning emphatically mentioned that NLD’s actions were intentionally motivated against the Law.

On top of that Union Election Commission had warned with a letter dated April 5^th to all 37 Registered Political Parties not to communicate with illegal political entities. Presumably, political circles as well as diplomatic community considered the warning was directed towards NDL.

Though the new government’s changing color is visible it is still noticeably unruly. The disregards of public opinions as well as international barrages remain as the hallmark of the Thein Sein’s Administration.

Disregarding its own Ministry’s Order Thein Sein allowed Minister Aung Kyi to parley with ASSK and even invited her to Naypyidor and received her exclusively where all political leaders from the Registered Political Parties are treated shabbily at the same occasion.

The Constitution was amended proposed by the Union Election Commission regarding the Membership where criminals cannot be party members or a political entity cannot register if its members are serving criminals. That phrase has now been erased for the sake of NLD. That amendment had made eased NLD to avoid the issue of abandoning its own jailed members when and if they apply for Party Registration.

The antagonistic political ogres of Burma are, on the visual body politics, in cordial relationship. One is, up to recent past, enjoyed full support of China and now trying its best to veer off to get into the western orbit. The other ogre has, from the very beginning to present, receives consistent and absolute no-matter-what support from the western camp. It has four Radio stations providing overwhelming support in high volume of propaganda just for one person, viz. Radio Free Asia and Voice of America [two US outfits], BBC [British outfit], and Democratic Voice of Burma [EU outfit] beaming into Burma where people are socket in with one line to support, day in and day out, every day. This ogre is the western group’s horse of Burma and Thein Sein Administration wants to ride along with that horse to the winning post. Is consistent propping up necessitate a leader to become an icon? Yes, it is, at least in Burma, it has been proven!

Within a couple of days NLD will decide whether to register and the outcome is quite predictable: ‘if ASSK is promised to contest in the upcoming By-election then NLD will allow to Register by ASSK regardless of party or public opinion’. Does it mean: ‘if she is not allowed to contest in the upcoming By-election’ then NLD will not be permitted to register by ASSK? Quite likely so, as all the past behaviors indicated that: ‘person is superior to policy’, and the ‘party is dispensable’.

So far, there is no knowledge that the outcome of the Aung Kyi-Su Kyi Meeting had agreed whether ASSK will be allowed to contest in the election. If that is the case the amendment of the constitution will be a major issue. At the end of the day, one faction will sure to swallow the other like python. No on

e knows, which one will come out as the python and which one is Mai Dwe Lay.

Maung Thar Kyaw

Taiwan, November 3, 2011.

Here she is, Thinzar Win, on the right.

Could you still think you are looking at Burmese girls who are posting for this photo in Rangoon? If you think the junta is to be blamed for all decadent aspects, then, your thinking may be inconclusive.

Shwedarling.com, a website for dating and mating prevails in today’s Burma. In 1988 no one could dream that Burma would be at this stage today but it has advanced so fast and so vast.

Infested with nouveau riche in the ngathalau’ economy decadences are abound; instead of tea break at usual hour at or around 4:00 PM now the nouveau riche have new past time at 3:30 PM or so – “Time to squeeze Pau’ Si” at Karaoke bars that are mushrooming through out Burma!

Junta’s policies may have pushed urbanites to that corner but it is just a plain excuse. Getting along by going along is a sin, by all means.

Here is another exhibit to think of!

Moe Hay Ko, another Model, good at Catwalk as well as other walks – bed walk [?] smooching somewhere in the quiet corner!

Salamani Kantchalar!

Burma was under absolute monarchy from 1044 AD until 1885 AD and was under different dynasties. The Monarchs yearned to possess White Elephant; i.e. to claim as the Owner of the White Elephant or Sin Phyu Shin, or, if they have more than one White Elephant, then, Sin Phyu Myarr Shin!

One White Elephant-crazy king even commanded to retrieve a dead elephant floated down the river that had resemblances of White Elephant and kept in his palace and claimed he was the Sin Phuy Shin.

White Elephant is considered to represent the power and glory of the Owner and the White Elephant would appear, according to the myth, only if the Ruler of the country has strong Power and Glory.

Burma has dictators since 1962: viz. Ne Win, Saw Maung, Than Shwe; and, all of them seem to believe that they were the royalty somehow or other. The last dynasty, Koane Baung, ended with His Majesty King Thibaw. The prophecy had it that there would be 13 Koane Baung kings to reign Burma. Thibaw was the 11th and two more kings are yet to reign. Ne Win presumed he was the 12th Koane Baung King! Saw Maung seemed to have believed that he was the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and, Than Shwe believes he was the reincarnation of King Thar Lun.

During Thar Lun Than Shwe’s reign, a White Elephant was sited in the jungle of Rakhine State. With pomp and pageantry the White Elephant was brought to Rangoon, the then Nay Pyi Daw and kept in the highly decorated pavilion that befits only to the royalty with special elephant guards, etc., so on and so forth. All the necessary arrangements were carried out by MI and its Chief Lt. Gen. Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty, though he never got to the top most spot of the junta’s ivory tower. The propaganda mill was fanning at high speed that the current rulers of Burma have highly auspicious power and glory so much so that the White Elephant was presented by the Nats [Resplendent being worthy of veneration].

Within a few months after the White Elephant had settled in at the newly built pavilion a Bangladeshi, or, to be more exact, a Chittagonian, or better known in Burma as Khortaw Kalar showed up at the Bangladeshi Embassy in Rangoon, claiming that the elephant at the Pavilion was his elephant that was herded away by the Burmese while grazing in the jungle and requested the Bangladeshi Ambassador to reclaim the elephant from the Burmese junta on his behalf. To cut the story short the Ambassador along with the Officials from the Ministry of Foreign Affairs and MI officers went to the Pavilion with the Khortaw Kalar and demanded to prove his claim.

There, Khortaw Kalar stepped out and bellowed: Salamani Kantchalar!

At the very instant the ‘Command’ was heard the White Elephant lifted up his trunk and trumpeted a very loud noise. The ‘Command’ was given for the second time and the White Elephant responded in the same manner again. Then, Khortaw Kalar commanded in more Khortaw words: the White Elephant was under complete spell of commands – sitting, kneeling, etc. Now, the claim was proven to be true and the negotiation was but started. MI ended up paying US $ 100,000.00 from the State coffer as demanded by the Khortaw Kalar for the White Elephant that was supposed to have been presented by the Nats due to the power and glory of the rulers of Burma.

Khortaw did not stop then and there. He added there are four more such elephants in his possession and they were up for sale if the price is right. MI arranged a delegation to accompany the Khortaw to his native village in the no-man’s land between Bangladesh and Burma to inspect the so called White Elephants. There, the delegation found two more White Elephants out of the four and agreed to pay US$ 200,000 a piece.

Burmese delegation could not just take the two elephants away they bought; they need the Khortaw to release the two in the Rakhine jungle for them to herd them back to Burma later as though it was naturally sited. Thus, the usurper royalties of Burma got three White Elephants at a price of US $ 500,000.

Some one got excited regarding the Salamani Kantchalar and traced back how it came into existence! In the anal of Burma there was a time when a Shan Prince by the name of Sao Han Pha, better known as Tho Han Bwa reigned Burma. He was a tyrant by all means; conceited and insolent, and very much anti-Buddhist religion. During his rein many Monks were tortured, killed and extradited to far away places and forced them from learning Buddhist scripture. Tho Han Bwa was the Daman daye [impediment endangering the teachings of Buddha] of his time. Under Tho Han Bwa, some aspects of Buddhist incantations had changed; for example: Buddhan Tharanan Gitsarmi, Dhaman Tharanan Gitsarmi but Sanghan Tharanan was turned into Gunsarmi, and Buddhan Puzaymi, Dhaman Puzaymi, and Sangan had turned into Pu-Jail-mi, just like recent events under Daman daye Thar Lun Than Shwe.

Many Burmese fled to far away places, including Burma-Bangladesh border to fight back Tho Han Bwa and/or other tyrants. There, they deployed Khortaws to attend their elephants. Khortaws were taught to learn ‘Commands’ in Burmese but it was very difficult for the Khortaws to learn the necessary commands for the elephants. By virtue of wits a Burmese gave a ‘battle command or a battle cry’ for the elephants: “Sarr Lho. Ma Nyee Kanazoe Thee”, in rhyme with the actual command. That, Khortaw could learn with not much difficulty. As the time woes on the command Sarr Lho. Ma Nyee Kanazoe Thee had resonance into Salamani Kantchalar!

Ne Win who presumed to be the 12th Koane Baung, Saw Maung who presumed to be the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and the cagey sly fox Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty had all but ended badly. Now we have to see how Than Shwe who believes he was the reincarnation of King Thar Lun ended? Is it to believe that those who sit on such chairs excrete such excreta?

As a matter of fact, the real Owner of the White Elephants or the Sin Phyu Myarr Shin actually was the Khortaw Kalar of Bangladesh!

By the way,
All the Usurpers,
Ne Win, Saw Maung, Than Shwe are mere “Suu Yauts”!