kabarmakyay: For Rohingyar Post

3/13/2013

For Rohingyar Post _ Myanmar-Muslim

ေအဒီ (၁၂၅၅-၁၂၈၅) ပုဂံမင္းဆက္ ၊ နရပေတ႔မင္း လက္ထက္တြင္ တရုတ္တို႔ႏွင့္ စစ္ျဖစ္ပြားခဲ့ ပါသည္။ တရုတ္စစ္တပ္ (တာတာ စစ္တပ္) ၏ အၾကီးအမႉးမွာ ဗိုလ္မႉးနဇရြတ္ဒင္း (အစၥလာမ္ အာရဗ္အမည္) ျဖစ္ပါသည္။ (၁၃၇၃-၇၄ ခုႏွစ္တြင္ စိုက္ထူခဲ့ေသာ ရတနာေစတီ ေက်ာက္စာ)
ရတနာေစတီေက်ာက္စာ တြင္ “ျမင္းစိုင္းေရာက္ ခန္းတရက္ မင္းၾကီး ”ဟု ေရးထားပါသည္။ “ခန္း” ဟူသည္ (တရုတ္ ဧကရာဇ္) “ ကုဗလိုင္ခန္း” ကို ဆိုလိုဟန္တူပါသည္ ။“တရက္”ဟူသည္ “တူရကီ” ဟူေသာစကားမွာ ပ်က္လာဟန္တူသည္။ “တရက္”လူမ်ိဳး တို႔ကို ေမာင္ဂို (ေမာင္းဂြတ္) မန္ခ်ဴးရီးယန္းလူမ်ိိဳး၊ မဟာမက္ဘာသာ၀င္မ်ား၊ တရုတ္ပန္းေသးမ်ား စသည္ျဖင့္ အမ်ိဳးမ်ိဳးေခၚၾကပါသည္။
(ဦးဘသန္း ၊ ေက်ာင္းသံုးျမန္မာရာဇ၀င္ ၊ စာ- ၈၇-၉၆ )
ခရစ္သကၠရာဇ္ (၇၀၀-မွ ၁၅၀၀) အတြင္းအဂၤလန္ ႏိုင္ငံတြင္ ႏွင္းဆီစစ္ပြဲ (War of Rose ) စစ္ပြဲၾကီးမ်ား ျဖစ္ပြားေနဆဲ ရခိုင္ျပည္နယ္၊ရမ္းျဗဲကၽြန္းအနီး အာရဘ္ သေဘာၤတစ္စီး ပ်က္ခဲ့ျပီး ၊ သေဘာၤေပၚပါ အာရဘ္ မ်ားသည္ ရမ္းျဗဲ ကၽြန္းတြင္ အေျခစိုက္ ေနထိုင္ခဲ့ၾကပါသည္။ (British Burma Gazatte , 1897)
ေအဒီ (၆၅၂-၆၆၀) ပုဂံ၊ ပိတ္သံုုမင္း ေခတ္တြင္ အာရဗ္ကုန္သည္ သေဘာၤမ်ား သထံု မုတၱမ ဆိပ္ကမ္း မ်ာသို႔ မၾကာခဏ ၀င္ေရာက္ၾကေၾကာင္း ၊ ေအဒီ (၈၀၀) ေက်ာ္တြင္ေရးသား ခဲ့ေသာ အာရဗ္ မွတ္တမ္းမ်ားတြင္ ေတြ႔ရပါသည္။(ဦးၾကည္ (ဘီေအ) ရာဇ၀င္ဂုဏ္ထူး၊ ျမန္မာ႔ရာဇ၀င္မွ သိမွတ္ဘြယ္ရာအျဖာျဖာ -စာ ၁၅၆၊၁၅၇)
ထို႔ေနာက္ ျမန္မာႏိုင္ငံအတြင္းအေျခခ်ေနထိုင္ၾကေသာ အစၥလာမ္ ဘာသာ၀င္မ်ားမွာ (အီရန္ )ပါရွား ႏိုင္ငံသားမ်ားျဖစ္ေသာ ဖာရစီ လူမ်ိဳးႏြယ္မ်ား ျဖစ္ၾကပါသည္။ ဖာရစီမွ ပါရသီ၊ ပါရသီ မွ ပါသီ၊ ပါသီမွ ပသီ ဟု ျမန္မာ အသံဖလွယ္ခဲ့ၾကပါသည္။ အေထာက္အထားမ်ားမွာ ……..
ေကာဇာသကၠရာဇ္ (၅၈၃) ခုႏွစ္မွစ၍ ကုလား-ပသီ မင္း (၃)ဆက္ ပုသိမ္ျမိဳ႔ကို ၁၂ႏွစ္တိုင္ အုပ္ခ်ုပ္ခဲ့ၾက၍ ပုသိမ္ျမိဳ႕မွာ “ ပသီ”ျမိဳ႕ျဖစ္ခဲ့ဖူးပါသည္။
(ျမန္မာ႔စြယ္စံုက်မ္း ၊ အတြဲ ( ၆) စာ -၃၅၀ ) (၁၉၅၅ -၅၆ ခုႏွစ္ထုတ္ ပုသိမ္တကၠသိုလ္ေက်ာင္း သား ေက်ာင္းသူမ်ား မဂၢဇင္း ၊ စာ-၅) (ဦးမာဃ ၊ပုသိမ္ ရာဇ၀င္ ၊စာ- ၁၃၇)
ထို႔ျပင္ မင္းတုန္းမင္း တရားၾကီး က ျမန္မာႏိုင္ငံမွ အစၥလာမ္သာသာ၀င္မ်ား ဟဂ်္ျပဳရာတြင္ တည္းခိုႏိုင္ေရးအတြက္ မကၠာျမိဳ႕ တြင္ ေဒါင္းဇရပ္ၾကီး တစ္ေဆာင္ေဆာက္လုပ္ လႉဒါန္းခဲ့ပါသည္။ ထိုဇရပ္ၾကီး သြားေရာက္ေဆာက္လုပ္ရန္ ေနမ်ိဳး ဂုဏၰ ဘြဲ႕ ရ ခလီဖြာ သခင္ၾကီး ဦးဘိုးျမ ႏွင့္ ဟာဂ်ီ ဦးေရႊေဘာ္တို႔ကို တာ၀န္ေပးအပ္ခဲ့ပါသည္။ ျမန္မာအစၥလာမ္ ဘာသာ ၀င္ မ်ား လႉဒါန္းေငြႏွင့္ လိုသမွ် ကို မင္းတရားၾကီးက စိုက္ထုတ္ လႉဒါန္းခဲပါသည္။
(ေျမတူးျမိဳ႕ ပလီထိုင္ဆရာၾကီး ဦးေရႊေတာင္ျပဳစု ေသာ လကၤာ )

ျမန္မာဘုရင္ ေခတ္က အစၥလာမ္ ဘာသာ၀င္ျမန္မာမ်ားကို ကုလား၊ ကုလားပ်ိဳ၊ ပသီ၊ ပသီကုလား၊ ပန္းေသးတရုတ္ ကမန္၊ ေျမတူးသား၃၇၀၀ အဆက္ စသည္ျဖင့္ ေခၚေ၀ၚခဲ့ၾကသည္။ ကမန္မွာ ယခုအခါ တိုင္းရင္းသားတစ္မ်ိဳးအျဖစ္ အသိအမွတ္ျပဳ ခံေနရျပီျဖစ္ပါသည္။ ဘဂၤါလီဟု ေသာ အေခၚအေ၀ၚလံုး၀မရွိခဲပါ။ ျဗိတိသွ်ေခတ္တြင္ အိႏိၵယ ေဒသအသီးသီးမွ ၀င္ေရာက္လာၾကေသာ အစၥလာမ္ဘာသာ ၀င္မ်ားက မိမိတို႔ ၀င္လာရာ ေဒသကိုအစြဲျပဳ၍ အိႏိၵယတြင္ ပင္အေခၚအေ၀ၚမရွိေသာ လူမ်ိဳးနာမည္မ်ား တီထြင္လာၾကသည္။ ဥပမာ – စုရာသ္ေဒသ မွ ၀င္လာသူမ်ားကို မိမိတို႔ကိုယ္ ကို စူရတီ လူမ်ိဴး ဂူဂ်ာရသ္ ေဒသမွ ၀င္ေရာက္လာသူမ်ားက မိမိတို႔ကိုယ္ကို (ဂူဂ်ရသီ) ေမမန္လူမ်ိဳး၊ တမိလ္နာဒူးေဒသမွ ၀င္ေရာက္လာသူမ်ားက က်ဴလီယာ လူမ်ိဳး၊ စသည္ျဖင့္ ေခၚေ၀ၚလာၾကသည္။ ထိုေခတ္တြင္ အေရွ႕ဘန္ေဂါလ္ (ယခုဘဂၤလားေဒ႔ရွ္) မွ ၀င္လာသူမ်ားက မိမိတုိ႔ကိုယ္ကို ဘဂၤါလီ လူမ်ိဳးဟု စတင္ေခၚေ၀ၚလာၾကသည္။
ျဗိတိသွ်တို႔က မည္သည္႔ေဒသ မွ ၀င္လာသည္ျဖစ္ေစ ၊ ဘုရင္လက္ထက္ ကရွိေနသူ အစၥလာမ္ ဘာသာ၀င္အားလံုး ကို “မဟာေမဒင္ လူမ်ိဳး” ဟု ေခၚေ၀ၚလိုက္ၾကသည္။ ထုိ႔အတူ ျမန္မာ တိုင္းရင္းသား တို႔က ၄င္းတို႔အားလံုးကို “ကုလား” ဟု ေခၚေ၀ၚလိုက္ၾကသည္။

-ခရစ္ေတာ္ ၏သာသနာ “ခရစ္ယာန္” ဟုေခၚ သကဲ့ “တမန္ေတာ္ မုဟမၼဒ္” ကိုအစြဲျပဳ၍ “မဟာေမဒင္”*
-အိႏိၵယ စကား (ကာလား – အမည္း၊ အသားမည္း)*

ဗမာမြတ္ဆလင္မ္
ျဗိတိသွ်ေခတ္တြင္ ဗုဒၶဘာသာအသင္ၾကီးေပၚေပါက္သကဲ့သို႔ ျမန္မာႏိုင္ငံတစ္၀ွမ္းရွိ အစၥလာမ္ဘာသာ၀င္တိုင္းကို ဗမာ မြတ္ဆလင္မ္ ဟု တစ္ေျပးညီ ေခၚေ၀ၚျခင္းျဖင့္ အိႏိၵယ ကုလား ႏွင့္ လမ္းခြဲလုိက္ကာ “ဗမာ မြတ္ဆလင္မ္ ကြန္ဂရက္”ၾကီး ကိုဖြဲ႔စည္းတည္ေထာင္လုိက္ၾကသည္။ ဦးေဆာင္သူမွာ အာဇာနည္ေခါင္းေဆာင္ၾကီး ဆရာၾကီးဦးရာဇတ္ ျဖစ္ပါသည္။ ဗမာ မြတ္ဆလင္မ္ တို႔က ကုလား ဟူသည္ ျမန္မာႏိုင္ငံကို သစၥာမခံေသာ အိႏိၵယ တုိက္နယ္ သားမ်ားႏွင့္ အႏြယ္အဆက္မ်ားဟု ယူဆ ျပီး ဗမာမြတ္ဆလင္မ္ ဟူသည္ျမန္မာႏိုင္ငံကို သစၥာခံေသာ (မည္သည္႔ အႏြယ္အဆက္မွမဆို ဆင္းသက္လာသည္႔ ) အစၥလာမ္ ဘာသာ ၀င္ျမန္မာႏိုင္ငံသားမ်ား ဟုသတ္မွတ္ခဲ့ပါသည္။
ျမန္မာနုိင္ငံတြင္ လြတ္လပ္ေရးရျပီး ၀န္ၾကီးခ်ဳပ္ဦးႏု လက္ထက္တြင္ ႏိုင္ငံေရးအသြင္ေဆာင္ေသာ ဗမာ မြတ္ဆလင္မ္ကါန္ဂရက္ ကို ဘာသာေရး ၊လူမႈေရး သီးသန္႔သာ ေဆာင္ရြက္ေသာ “အစၥလာမ္သာသနာေရးရာေကာင္စီ ” အျဖစ္ေျပာင္းလဲ ဖြဲ႔စည္းခဲ့သည္။ ဆရာၾကီးဦးရာဇတ္ က်ဆံုးသြားျပီးေနာက္ ထိုအဖြဲ႔ကို ဖဆပလ ေခတ္ တရားေရး၀န္ၾကီး ဦးခင္ေမာင္လတ္ (ေျမာင္းျမသား) က ဦးေဆာင္ခဲ့သည္။
မ်ားမၾကာမီ ဖဆပလ ေခတ္ ၀န္ၾကီးတစ္ပါး ျဖစ္ေသာ ဦးရွာရွစ္ ( သခင္နု၊ သခင္ေအာင္ဆန္း၊ တို႔ႏွင့္ေက်ာင္းသားသမဂၢ တြင္ တြဲဖတ္ ဦးေဆာင္ခဲ့သူ ) က “ဗမာ မြတ္ဆလင္အဖြဲအခ်ဳပ္ကို ဖြဲ႔စည္းတည္ေထာင္ပါသည္။ ႏိုင္ငံေရးအျမင္ရွိေသာ လူငယ္မ်ားကလည္း ဗမာမြတ္ဆလင္မ္ လူငယ္အဖြဲ႔ခ်ဳပ္” ကို တည္ေထာင္ပါသည္။
ယခုေခတ္တြင္လည္းအစၥလာမ္သာသနာေရးရာေကာင္စီ ၊ ျမန္မာမြတ္ဆလင္မ္ အဖြဲ႔ခ်ဳပ္ ၊ ျမန္မာ မြတ္ဆလင္မ္ လူငယ္အဖြဲ႔ခ်ဳပ္ တို႔ႏွင့္ (န၀တ) ေခတ္ ပါတီစုံ ဒီမုိကေရစီ ေရြးေကာက္ပြဲေကာ္မရွင္ ၀င္ ဆရာခ်ယ္ ဖြဲ႔စည္းတည္ေထာင္ခဲ့ေသာ “ျမန္မာ မြတ္ဆလင္မ္ အမ်ိဳးသားေရးရာအဖြဲ႔ခ်ဳပ္ ” တို႔ကို ႏုိင္ငံေတာ္က တရား၀င္ အသိအမွတ္ျပဳထားဆဲျဖစ္သည္။ ေမာင္၀တ္လံု ( ေျမာင္းျမ)

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Maung Thar Kyaw

The Statement, dated October 30^th, and with the Place mentioned as: Sane Lai Kan Thar, the name of the State Guest House: ‘from 13:00 to 13:55 Daw Aung San Su Kyi [ASSK] came to see Union Minister U Aung Kyi, as she was invited by the Government of the Republic of Myanmar’ was issued.

At the Meeting the discussion dwelled on the situation where ‘the State is providing necessary assistances [meaning Constitution Amendments, for example, I guess]; and, in order to have economic development views on the importance of freedom of trade, and free circulation of currencies were also discussed’. And also, ‘the progress of the State’s undertakings to obtain perpetual peace initiatives with ethnic armed groups and the people that should be included in the amnesty were discussed’. Meetings in the future shall convene is agreed.

Details of the entire Meeting were not disclosed, as usual. This is the fourth time such Meeting had taken place.

After the Third Meeting between the two factions the Statement mentioned that the President was considering Amnesty, to join hands in controlling the flow of the Irrawaddy River, to bring in into legal folds of the people who are undergoing armed rebellion; and peace and rule of law were discussed.

After meeting with Aung Kyi twice ASSK met the President Thein Sein in August in Naypyidor. Soon afterward, over 200 so-called political prisoners were released under Amnesty Order. So-called political prisoner because the Governing clique consistently mentioned there is no political prisoners in Myanmar though there are plenty. There is some truth in the government’s claim that there is no political prisoner because no one was arrested under political issues but rather on criminal charges - for example: currency law, or disturbing public tranquility, etc.

ASSK met with Aung Kyi nine times under the previous military government but there was no substantive result whatsoever came out.

The Government came into existence on January 31, 2011 under the caption of the Government of the Republic of Myanmar with its President elected by the Union Parliament, a former military officer General Thein Sein. Many opinionated this General is a Dove – a soft liner, and his Deputy President Thiha Thura Tin Aung Myint Oo [Shit Loane], another ex-General is a Hawk – a hard liner; all baloney; they all are one liner, i.e. for the prosperity and welfare of the Armed Forces, meaning the top and upper echelon of the Army, under the guise of democracy.

New Guise needs, of course, new format and that new format is what the new government is formatting or formatted by the military junta before the State Power was transferred and implementing it as planned. Whether former SG Than Shwe is pulling the string from behind or is he still involved in day to day affairs are all irrelevant, though his State managed private office near Oatparta Thati Pagoda in Naypyidor is hooked with Online TV honing in onto the proceedings of the Union Parliament. He knows or he is privy to know who is behaving or misbehaving in the Union Parliament but whether he is watching the TV is something yet to be known or playing his favorite games.

The Executive, Judiciary, and Legislature were formed and on March 30^th the State Power was transferred; the military junta SPDC was dissolved. The Ministry of Interior had given warnings to NLD Chairman Aung Shwe and Secretary ASSK in the last week of June to stop all its political activities as NLD is no political party according to the Party Registration Law of the Union Election Commission. The Ministry warning emphatically mentioned that NLD’s actions were intentionally motivated against the Law.

On top of that Union Election Commission had warned with a letter dated April 5^th to all 37 Registered Political Parties not to communicate with illegal political entities. Presumably, political circles as well as diplomatic community considered the warning was directed towards NDL.

Though the new government’s changing color is visible it is still noticeably unruly. The disregards of public opinions as well as international barrages remain as the hallmark of the Thein Sein’s Administration.

Disregarding its own Ministry’s Order Thein Sein allowed Minister Aung Kyi to parley with ASSK and even invited her to Naypyidor and received her exclusively where all political leaders from the Registered Political Parties are treated shabbily at the same occasion.

The Constitution was amended proposed by the Union Election Commission regarding the Membership where criminals cannot be party members or a political entity cannot register if its members are serving criminals. That phrase has now been erased for the sake of NLD. That amendment had made eased NLD to avoid the issue of abandoning its own jailed members when and if they apply for Party Registration.

The antagonistic political ogres of Burma are, on the visual body politics, in cordial relationship. One is, up to recent past, enjoyed full support of China and now trying its best to veer off to get into the western orbit. The other ogre has, from the very beginning to present, receives consistent and absolute no-matter-what support from the western camp. It has four Radio stations providing overwhelming support in high volume of propaganda just for one person, viz. Radio Free Asia and Voice of America [two US outfits], BBC [British outfit], and Democratic Voice of Burma [EU outfit] beaming into Burma where people are socket in with one line to support, day in and day out, every day. This ogre is the western group’s horse of Burma and Thein Sein Administration wants to ride along with that horse to the winning post. Is consistent propping up necessitate a leader to become an icon? Yes, it is, at least in Burma, it has been proven!

Within a couple of days NLD will decide whether to register and the outcome is quite predictable: ‘if ASSK is promised to contest in the upcoming By-election then NLD will allow to Register by ASSK regardless of party or public opinion’. Does it mean: ‘if she is not allowed to contest in the upcoming By-election’ then NLD will not be permitted to register by ASSK? Quite likely so, as all the past behaviors indicated that: ‘person is superior to policy’, and the ‘party is dispensable’.

So far, there is no knowledge that the outcome of the Aung Kyi-Su Kyi Meeting had agreed whether ASSK will be allowed to contest in the election. If that is the case the amendment of the constitution will be a major issue. At the end of the day, one faction will sure to swallow the other like python. No on

e knows, which one will come out as the python and which one is Mai Dwe Lay.

Maung Thar Kyaw

Taiwan, November 3, 2011.

Here she is, Thinzar Win, on the right.

Could you still think you are looking at Burmese girls who are posting for this photo in Rangoon? If you think the junta is to be blamed for all decadent aspects, then, your thinking may be inconclusive.

Shwedarling.com, a website for dating and mating prevails in today’s Burma. In 1988 no one could dream that Burma would be at this stage today but it has advanced so fast and so vast.

Infested with nouveau riche in the ngathalau’ economy decadences are abound; instead of tea break at usual hour at or around 4:00 PM now the nouveau riche have new past time at 3:30 PM or so – “Time to squeeze Pau’ Si” at Karaoke bars that are mushrooming through out Burma!

Junta’s policies may have pushed urbanites to that corner but it is just a plain excuse. Getting along by going along is a sin, by all means.

Here is another exhibit to think of!

Moe Hay Ko, another Model, good at Catwalk as well as other walks – bed walk [?] smooching somewhere in the quiet corner!

Salamani Kantchalar!

Burma was under absolute monarchy from 1044 AD until 1885 AD and was under different dynasties. The Monarchs yearned to possess White Elephant; i.e. to claim as the Owner of the White Elephant or Sin Phyu Shin, or, if they have more than one White Elephant, then, Sin Phyu Myarr Shin!

One White Elephant-crazy king even commanded to retrieve a dead elephant floated down the river that had resemblances of White Elephant and kept in his palace and claimed he was the Sin Phuy Shin.

White Elephant is considered to represent the power and glory of the Owner and the White Elephant would appear, according to the myth, only if the Ruler of the country has strong Power and Glory.

Burma has dictators since 1962: viz. Ne Win, Saw Maung, Than Shwe; and, all of them seem to believe that they were the royalty somehow or other. The last dynasty, Koane Baung, ended with His Majesty King Thibaw. The prophecy had it that there would be 13 Koane Baung kings to reign Burma. Thibaw was the 11th and two more kings are yet to reign. Ne Win presumed he was the 12th Koane Baung King! Saw Maung seemed to have believed that he was the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and, Than Shwe believes he was the reincarnation of King Thar Lun.

During Thar Lun Than Shwe’s reign, a White Elephant was sited in the jungle of Rakhine State. With pomp and pageantry the White Elephant was brought to Rangoon, the then Nay Pyi Daw and kept in the highly decorated pavilion that befits only to the royalty with special elephant guards, etc., so on and so forth. All the necessary arrangements were carried out by MI and its Chief Lt. Gen. Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty, though he never got to the top most spot of the junta’s ivory tower. The propaganda mill was fanning at high speed that the current rulers of Burma have highly auspicious power and glory so much so that the White Elephant was presented by the Nats [Resplendent being worthy of veneration].

Within a few months after the White Elephant had settled in at the newly built pavilion a Bangladeshi, or, to be more exact, a Chittagonian, or better known in Burma as Khortaw Kalar showed up at the Bangladeshi Embassy in Rangoon, claiming that the elephant at the Pavilion was his elephant that was herded away by the Burmese while grazing in the jungle and requested the Bangladeshi Ambassador to reclaim the elephant from the Burmese junta on his behalf. To cut the story short the Ambassador along with the Officials from the Ministry of Foreign Affairs and MI officers went to the Pavilion with the Khortaw Kalar and demanded to prove his claim.

There, Khortaw Kalar stepped out and bellowed: Salamani Kantchalar!

At the very instant the ‘Command’ was heard the White Elephant lifted up his trunk and trumpeted a very loud noise. The ‘Command’ was given for the second time and the White Elephant responded in the same manner again. Then, Khortaw Kalar commanded in more Khortaw words: the White Elephant was under complete spell of commands – sitting, kneeling, etc. Now, the claim was proven to be true and the negotiation was but started. MI ended up paying US $ 100,000.00 from the State coffer as demanded by the Khortaw Kalar for the White Elephant that was supposed to have been presented by the Nats due to the power and glory of the rulers of Burma.

Khortaw did not stop then and there. He added there are four more such elephants in his possession and they were up for sale if the price is right. MI arranged a delegation to accompany the Khortaw to his native village in the no-man’s land between Bangladesh and Burma to inspect the so called White Elephants. There, the delegation found two more White Elephants out of the four and agreed to pay US$ 200,000 a piece.

Burmese delegation could not just take the two elephants away they bought; they need the Khortaw to release the two in the Rakhine jungle for them to herd them back to Burma later as though it was naturally sited. Thus, the usurper royalties of Burma got three White Elephants at a price of US $ 500,000.

Some one got excited regarding the Salamani Kantchalar and traced back how it came into existence! In the anal of Burma there was a time when a Shan Prince by the name of Sao Han Pha, better known as Tho Han Bwa reigned Burma. He was a tyrant by all means; conceited and insolent, and very much anti-Buddhist religion. During his rein many Monks were tortured, killed and extradited to far away places and forced them from learning Buddhist scripture. Tho Han Bwa was the Daman daye [impediment endangering the teachings of Buddha] of his time. Under Tho Han Bwa, some aspects of Buddhist incantations had changed; for example: Buddhan Tharanan Gitsarmi, Dhaman Tharanan Gitsarmi but Sanghan Tharanan was turned into Gunsarmi, and Buddhan Puzaymi, Dhaman Puzaymi, and Sangan had turned into Pu-Jail-mi, just like recent events under Daman daye Thar Lun Than Shwe.

Many Burmese fled to far away places, including Burma-Bangladesh border to fight back Tho Han Bwa and/or other tyrants. There, they deployed Khortaws to attend their elephants. Khortaws were taught to learn ‘Commands’ in Burmese but it was very difficult for the Khortaws to learn the necessary commands for the elephants. By virtue of wits a Burmese gave a ‘battle command or a battle cry’ for the elephants: “Sarr Lho. Ma Nyee Kanazoe Thee”, in rhyme with the actual command. That, Khortaw could learn with not much difficulty. As the time woes on the command Sarr Lho. Ma Nyee Kanazoe Thee had resonance into Salamani Kantchalar!

Ne Win who presumed to be the 12th Koane Baung, Saw Maung who presumed to be the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and the cagey sly fox Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty had all but ended badly. Now we have to see how Than Shwe who believes he was the reincarnation of King Thar Lun ended? Is it to believe that those who sit on such chairs excrete such excreta?

As a matter of fact, the real Owner of the White Elephants or the Sin Phyu Myarr Shin actually was the Khortaw Kalar of Bangladesh!

By the way,
All the Usurpers,
Ne Win, Saw Maung, Than Shwe are mere “Suu Yauts”!