8/19/2013

တို႕ေဆး

၇ - ၈ - ၂၀၁၃ ရက္ စေန႕ေန႕ ေန႕လည္ ၁ နာရီ နဲ႕ ၂ နာရီၾကားမွာ စက္ရံုလမ္း ေပၚရွိ မဂၤလာေစ်း ကားမွတ္တိုင္ မွာ အနီ/အစိမ္း နဲ႕ ေလာင္းကစား၀ိုင္း လုပ္ၿပီး လိမ္လည္ေနတဲ့ လူတစ္စု ပံုပါ။



အဲဒီ့ လူတစ္စုရဲ႕ ေလာင္းကစားဝိုင္း လုပ္ပံုကို တစ္ခ်ဳိ႕လည္း သိၿပီးသား ျဖစ္မွာပါ။ ေလာင္းကစား လုပ္ပံုက ဒီလိုပါ။ အနီေရာင္ အကြက္ နဲ႕ အစိမ္းေရာင္ အကြက္ ႏွစ္ခု ထားထားပါတယ္။ အဲဒီ့မွာ ေဖါ့လံုးေလး တစ္ခုကို ခြက္ႏွစ္ခုနဲ႕ အုပ္ၿပီး ကစားတာပါ။ ခြက္ႏွစ္ခုထဲက ဘယ္ခြက္ထဲမွာ အဲဒီ့ ေဖါ့လံုးေလး ရွိလဲ ဆိုၿပီး ပိုက္ဆံ ထိုးတာပါ။ ေဘးမွာ ဝိုင္းအံုထိုးေနတဲ့ လူ ငါးေယာက္ ေျခာက္ေယာက္ေလာက္ ရွိပါလိမ့္မယ္ အဲဒါေတြလည္း သူတို႕လူေတြပါပဲ။ (ပံုမွာ ၾကည့္ရင္ အဲဒီ့ အမ်ဳိးသမီးႀကီးက လြဲၿပီး က်န္တာအကုန္ သူတို႕လူေတြပါ)။ သူတို႕ ဝိုင္းနားကို ျဖတ္သြားမိတဲ့ မိန္းမႀကီးေတြ ဆိုရင္ လက္ကို ဆြဲၿပီး ဝင္ထိုးဖို႕ ေျပာပါလိမ့္မယ္။ အဲဒီ့ အခ်ိန္မွာ တို႕ေဆး လို႕ ေခၚေနၾကတဲ့ မူးရစ္ေစတဲ့ ေဆးတစ္မ်ဳိးမ်ဳိး စိတ္ေျပာင္းေစတဲ့ ေဆးတစ္မ်ဳိးမ်ဳိး သံုးလိုက္ပံု ရပါတယ္။ အဲဒီ့မိန္းမက ပံုမွန္ အေနအထား မဟုတ္ေတာ့ဘူး။

ကိုယ္တိုင္ၾကံဳဖူးတဲ့ မိန္းကေလး တစ္ေယာက္ ျပန္ေျပာတာကေတာ့ အဲဒီ့နားကို ျဖတ္သြားတဲ့ အခ်ိန္မွာ ထိုးသား အေယာင္ေဆာင္ ထားတဲ့ တစ္ေယာက္က လက္ကို လွမ္းဆြဲၿပီး ဝင္ထိုးလို႕ ေျပာေတာ့ သူက မထိုးဘူး မထိုးဘူး လို႕ ျငင္းေနရဲ႕ ၾကားကေန သူ႕ပိုက္ဆံအိတ္ထဲက ပိုက္ဆံ အထပ္လိုက္ကို အဲဒီ့လူက ဆြဲထုတ္ေနတာကို ဘာမွ မလုပ္ႏိုင္ မတားႏိုင္ဘူး ျဖစ္ေနတယ္တဲ့။ အိပ္မက္ မက္ေနသလိုလို ကိုယ့္ကိုကိုယ္ ထိန္းသိမ္းရ ခက္ေနတယ္တဲ့။ ငါ့ပိုက္ဆံ ျပန္ေပး မထုိးဘူး ဆိုၿပီး ပါးစပ္က ေျပာေနေပမယ့္ အသံက က်ယ္က်ယ္ မထြက္ႏိုင္ဘူးတဲ့။ အဲဒီ့မွာ အတင္း စိတ္ကို စုစည္းၿပီး ပိုက္ဆံ အတင္းေတာင္းၿပီး ေတြ႕တဲ့ ဘက္စ္ကားေပၚ ဇြတ္တက္လိုက္တယ္။ ဘက္စ္ကားေပၚ ေရာက္လို႕ အသိစိတ္ နည္းနည္းဝင္လာၿပီး ပိုက္ဆံေရေတာ့ ပိုက္ဆံ တစ္ေသာင္း ေလ်ာ့ေနတယ္။ ဘက္စကားေပၚက လူတစ္ေယာက္က နင္ေတာ္ေတာ္ ည့ံတာပဲ ႏွစ္ဆ ေတာင္ရမယ့္ဟာ ဘာလို႕ မထိုးတာလဲ ဆိုၿပီး ေျပာေတာ့ သူက ဘာလို႕ ထိုးရမွာလဲ က်မ ပိုက္ဆံေတြ ကုန္သြားမွာေပါ့ လို႕ ျပန္ေျပာလိုက္တယ္။ ေရွ႕မွတ္တိုင္လည္းေရာက္ေရာ အဲဒီ့လူ ျပန္ဆင္းသြားေရာ တစ္ကယ္ေတာ့ ဘက္စ္ကားေပၚထိ ပါလာတဲ့ အဲဒီ့လူလည္း သူတို႕ထဲက တစ္ေယာက္ပါပဲ။
အဲဒီ့လို ဝိုင္းမ်ဳိးကို အရင္က ခနခန ေတြ႕ဖူးပါတယ္။ ဝတ္လာတဲ့ ေရႊေတြပါ ထိုးခိုင္းလို႕ ေနာက္ဆံုး ေရႊဆိုင္ကို ကားငွားသြားၿပီး ေရာင္းၿပီး ပိုက္ဆံေတာင္းတဲ့အထိ ျဖစ္ကုန္တာေတြ ကၽြန္ေတာ္ မ်က္ျမင္ပါ။ အဲဒီ့တုန္းက အဲဒီ့မိန္းမႀကီးေတြ ေလာဘႀကီးလို႕ ျဖစ္ကုန္တာ လို႕ ထင္ေနခဲ့တာ ဒါေပမယ့္ တစ္ကယ္ေတာ့ မူးရစ္ေဆးေတြ စိတ္ကိုေျပာင္းလဲေစတဲ့ ေဆးေတြ သံုးထားမွန္း အခုေနာက္ပိုင္းမွ သိလာရတာပါ။

 သူတို႕ရဲ႕ သားေကာင္ ျဖစ္ခဲ့ရတဲ့ မိန္းမႀကီးေတြ မိန္းကေလးေတြက ကြမ္းေတာင္မွ မစားၾကတာ ဆိုေတာ့ မူးရစ္ေဆးေတြရဲ႕ ဒဏ္ကို ခံႏိုင္ရည္ မရွိလို႕ လြယ္လြယ္ေလးနဲ႕ ခံလိုက္ရတာပါပဲ။ ဒီ ဓါတ္ပံုထဲက မိန္းမႀကီး ဆို၇င္ မဂၤလာေစ်းမွာ ေစ်းလာ၀ယ္တဲ့ ပံုပဲ။ သူထုတ္ေနတဲ့ ပိုက္ဆံေတြက ငါးေထာင္တန္ေတြ ဆိုေတာ့ ကုန္ေရာင္း ကုန္ဝယ္လုပ္တဲ့ ေစ်းသည္တစ္ေယာက္လို႕ ထင္ရတယ္။ ေတာ္ေတာ္ေလး သနားဖို႕ ေကာင္းပါတယ္ သူ႕ခဗ်ာ ပါသမွ် ကုန္ေတာ့မွာ။

အခု ပံုမွာ ျမင္ရတဲ့ ဝိုင္းကို ကၽြန္ေတာ္ေတြ႕ေတာ့ ေဒါသလည္းထြက္ အဲဒီ့မိန္းမႀကီးကိုလည္း သနားနဲ႕ ဘာလုပ္ရမွန္းလည္း မသိ ျဖစ္သြားတယ္။ အဲဒါနဲ႕ ကၽြန္ေတာ့္ဖုနး္နဲ႕ ဓါတ္ပံုရိုက္လိုက္တယ္။ ကၽြန္ေတာ့္ လည္း ဓါတ္ပံုရိုက္ေရာ ေဘးနားက ကားေစာင့္ေနသလိုလို ရပ္ေနတဲ့ ခပ္ဝဝ ကုလားတစ္ေယာက္ (လူပံုစံကို ေျပာျပျခင္းသာ ျဖစ္သည္) က ဘာလို႕ ရိုက္တာလဲ မရိုက္ပါနဲ႕တဲ့။ ကၽြန္ေတာ့္က ဒီလူေတြ ယုတ္မာေနတာမို႕လို႕ ရိုက္တာေလ ရိုက္ေတာ့ ဘာျဖစ္လို႕လဲ လို႕ ျပန္ေမးလိုက္တယ္။ အဲဒီ့ေတာ့ အဲဒီ့ လူက ဒါ ကၽြန္ေတာ့္ဝိုင္း မို႕လို႕ပါ မရိုက္ပါနဲ႕ အင္တာနက္ေပၚတင္မလို႕လား ပိုဆိုးကုန္လိမ့္မယ္ လို႕ ေျပာတယ္။ (ဒီလူ အင္တာနက္ဆိုတာေတာ့ သိသားပဲ အင္တာနက္ေပၚ ေရာက္တဲ့သတင္းဆို လူတိုင္းသိကုန္လို႕ လူႀကီးေတြ အမိန္႕ေၾကာင့္ ရဲေတြက မျဖစ္မေန ဖမ္းရေတာ့တာေလ) ကၽြန္ေတာ္က ကၽြန္ေတာ္လည္း ခံရဖူးလို႕ ဓါတ္ပံုရိုက္တာ မဂၤလာေတာင္ညြန္႕မွာ ကၽြန္ေတာ္ အမႈဖြင့္ထားတယ္ လို႕ ေျပာလိုက္ေတာ့ အဲဒီ့လူက ဒီ မဂၤလာေတာင္ညႊန္႕ ရဲစခန္းမွာလား တဲ့ ျပန္ေမးတယ္ ရဲစခန္းရွိတဲ့ဘက္ကိုေတာင္ ေမးေငါ့ျပလိုက္ေသးတယ္။ (ရဲနဲ႕ ေတာ္ေတာ္ပိုင္ပံုပဲ၊ သူတို႕ ေလာင္းကစားလုပ္တဲ့ ေနရာနဲ႕ မဂၤလာေတာင္ညႊန္႕ ရဲစခန္းကလည္း နီးနီးေလးပါ တစ္မွတ္တိုင္ ေလာက္ပဲ ေဝးတာ)။ လူေတြက တစ္ဖြဲ႕နဲ႕ တစ္ဖြဲ႕ မတူဘူးေလ အကိုေတြ႕ခဲ့တာ တစ္ျခားအဖြဲ႕ျဖစ္ခ်င္ျဖစ္မွာေပါ့ ကၽြန္ေတာ္တို႕က အလွည့္နဲ႕ လုပ္ရတာ လို႕ ျပန္ေျပာတယ္။ အဲဒီ့တုန္းက အကိုေျပာရင္ ပိုက္ဆံျပန္ေပးမွာေပါ့ တဲ့။ (အလွည့္နဲ႕ လုပ္ရတာ ဆိုတာ ဘာလဲ) ကၽြန္ေတာ္ အဲဒီ့လူကို ဓါတ္ပံုရိုက္မလို စဥ္းစားေသးေပမယ့္ သူနဲ႕ကၽြန္ေတာ္မ်က္ႏွာခ်င္းဆိုင္ ေျပာေနတာရယ္ သူ႕ေဘးက လူေတြရွိေနတာေၾကာင့္ ကၽြန္ေတာ့္ကို ျပႆနာ ထပ္ရွာမွာ စိုးလို႕ ရိုက္ဖို႕ အဆင္မေျပေတာ့ဘူး။ သူနဲ႕ စကားေျပာတာေတြကိုလည္း အသံမဖမ္းျဖစ္လိုက္မိဘူး။

အေျခအေနက မေကာင္းေတာ့ဘူး သူ႕ေဘးနားက မိန္းမ တစ္ေယာက္က ကစားဝိုင္းထဲက လူတစ္ေယာက္ကို လက္တို႕လိုက္လို႕ ဝိုင္းထဲက လူတစ္ခ်ဳိ႕ ကၽြန္ေတာ့္ နားကို ကပ္လာတယ္။ ကၽြန္ေတာ့္ကို ဝိုင္းထားသလို ျဖစ္ေနတယ္။ အဲဒါနဲ႕ ကၽြန္ေတာ္လည္း လွည့္ထြက္လာခဲ့တာ ကၽြန္ေတာ့္ေနာက္ကို လူႏွစ္ေယာက္ လုိက္လာတယ္။ မဂၤလာေစ်း နား ဆိုေတာ့ လူေတြ အမ်ားႀကီး ျဖစ္ေပမယ့္ ကိုယ့္လံုျခံဳေရးကို ကိုယ္ စိတ္မခ်ရေတာ့ဘူး။ ၁၉၉ ကို ဖုန္းေခၚတယ္ ဖုန္းမအားဘူး တီတီတီတီ ပဲ ျမည္ေနတယ္။ ထပ္ေခၚတယ္ ဒီတိုင္ပဲ ငါးခါေလာက္ ေခၚၿပီးေတာ့ ၁၉၉ ကို ဆက္မေခၚပဲ ေလ်ာက္လာခဲ့တယ္။ ယုဇန ပလာဇာနားေရာက္ေတာ့ ၁၉၉ ကို ဆက္ၿပီး ဆက္တိုက္ ေခၚေနေပမယ့္ ဘာမွ မထူးဘူး။ တစ္ကယ္လို႕သာ အေရးေပၚ အေျခအေနဆို ဘယ္လိုလုပ္မလ ၁၉၉ က ဘယ္ေတာ့မွ ဖုန္းအားမွာလဲ။ ႏိုင္ငံျခား ရုပ္ရွင္ေတြထဲကလို အေရးေပၚနံပါတ္ကို ဖုန္းဆက္လိုက္တာနဲ႕ ရဲကားတစ္စီးနဲ႕ ရဲအရာရွိႏွစ္ေယာက္ေလာက္ ေရာက္လာတဲ့ အေျခအေနမ်ဳိး ဘယ္ေတာ့မ်ားမွာ ရပါ့မလဲလို႕ ေတြးေနမိတယ္။

ေနာက္ေတာ့ ဆံုးျဖတ္ခ်က္ တစ္ခု အေသအခ်ာ ခ်လိုက္တာကေတာ့ Taxi တစ္စီး ငွားၿပီး တက္လိုက္တာပဲ။ အဲဒါက ေလာေလာဆယ္ ကိုယ့္အတြက္ အေသခ်ာဆံုး ထြက္ေပါက္ပါပဲ။ တစ္ကယ္လို႕သာ သူတို႕အဖြဲ႕ေတြက ကၽြန္ေတာ့္ကို ခါးပိုက္ႏႈိက္ပါ ဆိုၿပီး ဝိုင္းေအာ္ၿပီး ထိုးၾကရင္ေရာ။ ေဘးပတ္ဝန္းက်င္က လူေတြကိုေရာ ဘယ္ေလာက္ အားကိုးရမွာတဲ့လဲဗ်ာ။

မဂ္လာေစ်း လို လူေတြ စည္ကားေနတဲ့ ေနရာက ဘက္စ္ကားမွတ္တိုင္တစ္ခုမွာ ခုလို ေလာင္းကစားလုပ္ၿပီး ေဆးေတြသံုးၿပီး ပိုက္ဆံ အကုန္ကုန္တဲ့အထိ လိမ္ယူေနတာကို ရဲေတြ မသိဘူး ဆိုတာ ဘယ္လိုယံုၾကည္ရမွာလဲဗ်ာ။ ဒါ ခ်ဲေရာင္းတာ ခိုးကူး သီခ်င္းေခြ ေရာင္းတာထက္ အမ်ားႀကီး ဆိုးတဲ့ ဒုစရိုက္မႈကို လူလည္ေခါင္မွာ က်ဴးလြန္လိုက္တာပါပဲ။ ဒါေပမယ့္ သနားလိုက္တာ ဆိုတာထက္ ပိုၿပီး ဘယ္သူကမွ ဘာမွ မကူညီၾကပါဘူး။ သူတို႕ရဲ႕ သားေကာင္ ျဖစ္သြားတဲ့ မိန္းမႀကီးေတြက ေလာဘတက္ၿပီး ဝင္ထိုးတာ မဟုတ္သလို သူတို႕သေဘာနဲ႕ သူတို႕ ထိုးေနတာ မဟုတ္ပါဘူး။ ေျမြတစ္ေကာင္ အျမိဳခံရတဲ့ သားေကာင္ တစ္ေကာင္လိုမ်ဳိး ခံေနရတာပါ။
တစ္ကယ္လို႕မ်ား အဲဒီ့ မိန္းမႀကီးက ေစ်းဝယ္ဖို႕ အိမ္ကထြက္သြားတဲ့ ကိုယ့္ရဲ႕ အေမ ဆိုရင္ ခု စာဖတ္ေနတဲ့သူေတြ ဘယ္လို ခံစားရမလဲဗ်ာ။ ပါသမွ် ပိုက္ဆံတင္ မဟုတ္ဘဲ ေခၽြးနည္းစာ စုေစာင္းထားတဲ့ ေရႊေတြပါ အကုန္ကုန္မယ္ဆိုရင္ ဘယ္လိုခံစားရမလဲ။ ဆင္းရဲခ်ဳိ႕တဲ့တဲ့ မိသားစုတစ္ခုက ကုန္စံုဆိုင္ေလးအတြက္ ပစၥည္းလာဝယ္တာ ဆိုရင္ အဲဒီ့လို ျဖစ္လို႕ စိတ္ထိခိုက္ၿပီး သတ္ေသသြားရင္ေရာ။ မျဖစ္ႏိုင္ဘူးလို႕ ေျပာလို႕မရပါဘူး။

အဲဒီ့လို ျဖစ္ေနတာ ျမင္ရင္ ေက်းဇူးျပဳၿပီး လစ္လ်ဴရႈ မထားပါနဲ႕။ နီးစပ္ရာ ရယက နဲ႕ တစ္ျခား လူမႈအဖြဲ႕အစည္းေတြကို အကူအညီ ေတာင္းလိုက္ပါ။ သူတို႕အဖြဲ႕မွာ အနည္းဆံုး လူ ဆယ္ေယာက္ေလာက္ ပါတာမို႕လို႕ လူအင္အား စုၿပီးမွ တားပါ။ ဖမ္းႏိုင္ေအာင္ လုပ္ပါ။ သူတို႕ရဲ႕ သားေကာင္ ျဖစ္သြားတဲ့ သနားစရာေကာင္းတဲ့ မိန္းမႀကီးေတြ မိန္းကေလးေတြကို တတ္ႏိုင္သေလာက္ ကယ္တင္ဖို႕ ႀကိဳးစားေပးၾကပါ။ ဒီစာကိုလည္း ခရက္ဒစ္ေတြ ဘာေတြ မလိုပါဘူး လူတိုင္း သိေအာင္ Share လုပ္ေပးၾကပါခင္ဗ်ာ။ သတင္း ဂ်ာနယ္ေတြမွာ အသိမိတ္ေဆြေတြရွိရင္ ဒီသတင္းမ်ဳိး ပါေအာင္ လုပ္ေပးၾကပါ။

မင္းသန္႕ေအာင္ —

 Ye Yint Nge shared Cruel Vine's on 'fb'.

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တီးမယ္

PALI ZI. CHAU’ CHE’ PALI OU: GYI PALI ZI. NJAN: HSIN

PALI ZI. CHAU’ CHE’  PALI OU: GYI  PALI ZI. NJAN: HSIN
[Stuff and nonsense – lies] [Wheeler, one who deceives in an endearing way] [Using deceits as scaffolding]

Maung Thar Kyaw

The Statement, dated October 30th, and with the Place mentioned as: Sane Lai Kan Thar, the name of the State Guest House: ‘from 13:00 to 13:55 Daw Aung San Su Kyi [ASSK] came to see Union Minister U Aung Kyi, as she was invited by the Government of the Republic of Myanmar’ was issued.

At the Meeting the discussion dwelled on the situation where ‘the State is providing necessary assistances [meaning Constitution Amendments, for example, I guess]; and, in order to have economic development views on the importance of freedom of trade, and free circulation of currencies were also discussed’. And also, ‘the progress of the State’s undertakings to obtain perpetual peace initiatives with ethnic armed groups and the people that should be included in the amnesty were discussed’. Meetings in the future shall convene is agreed.

Details of the entire Meeting were not disclosed, as usual. This is the fourth time such Meeting had taken place.

After the Third Meeting between the two factions the Statement mentioned that the President was considering Amnesty, to join hands in controlling the flow of the Irrawaddy River, to bring in into legal folds of the people who are undergoing armed rebellion; and peace and rule of law were discussed.

After meeting with Aung Kyi twice ASSK met the President Thein Sein in August in Naypyidor. Soon afterward, over 200 so-called political prisoners were released under Amnesty Order. So-called political prisoner because the Governing clique consistently mentioned there is no political prisoners in Myanmar though there are plenty. There is some truth in the government’s claim that there is no political prisoner because no one was arrested under political issues but rather on criminal charges - for example: currency law, or disturbing public tranquility, etc.

ASSK met with Aung Kyi nine times under the previous military government but there was no substantive result whatsoever came out.

The Government came into existence on January 31, 2011 under the caption of the Government of the Republic of Myanmar with its President elected by the Union Parliament, a former military officer General Thein Sein. Many opinionated this General is a Dove – a soft liner, and his Deputy President Thiha Thura Tin Aung Myint Oo [Shit Loane], another ex-General is a Hawk – a hard liner; all baloney; they all are one liner, i.e. for the prosperity and welfare of the Armed Forces, meaning the top and upper echelon of the Army, under the guise of democracy.

New Guise needs, of course, new format and that new format is what the new government is formatting or formatted by the military junta before the State Power was transferred and implementing it as planned. Whether former SG Than Shwe is pulling the string from behind or is he still involved in day to day affairs are all irrelevant, though his State managed private office near Oatparta Thati Pagoda in Naypyidor is hooked with Online TV honing in onto the proceedings of the Union Parliament. He knows or he is privy to know who is behaving or misbehaving in the Union Parliament but whether he is watching the TV is something yet to be known or playing his favorite games.

The Executive, Judiciary, and Legislature were formed and on March 30th the State Power was transferred; the military junta SPDC was dissolved. The Ministry of Interior had given warnings to NLD Chairman Aung Shwe and Secretary ASSK in the last week of June to stop all its political activities as NLD is no political party according to the Party Registration Law of the Union Election Commission. The Ministry warning emphatically mentioned that NLD’s actions were intentionally motivated against the Law.

On top of that Union Election Commission had warned with a letter dated April 5th to all 37 Registered Political Parties not to communicate with illegal political entities. Presumably, political circles as well as diplomatic community considered the warning was directed towards NDL.

Though the new government’s changing color is visible it is still noticeably unruly. The disregards of public opinions as well as international barrages remain as the hallmark of the Thein Sein’s Administration.

Disregarding its own Ministry’s Order Thein Sein allowed Minister Aung Kyi to parley with ASSK and even invited her to Naypyidor and received her exclusively where all political leaders from the Registered Political Parties are treated shabbily at the same occasion.

The Constitution was amended proposed by the Union Election Commission regarding the Membership where criminals cannot be party members or a political entity cannot register if its members are serving criminals. That phrase has now been erased for the sake of NLD. That amendment had made eased NLD to avoid the issue of abandoning its own jailed members when and if they apply for Party Registration.

The antagonistic political ogres of Burma are, on the visual body politics, in cordial relationship. One is, up to recent past, enjoyed full support of China and now trying its best to veer off to get into the western orbit. The other ogre has, from the very beginning to present, receives consistent and absolute no-matter-what support from the western camp. It has four Radio stations providing overwhelming support in high volume of propaganda just for one person, viz. Radio Free Asia and Voice of America [two US outfits], BBC [British outfit], and Democratic Voice of Burma [EU outfit] beaming into Burma where people are socket in with one line to support, day in and day out, every day. This ogre is the western group’s horse of Burma and Thein Sein Administration wants to ride along with that horse to the winning post. Is consistent propping up necessitate a leader to become an icon? Yes, it is, at least in Burma, it has been proven!

Within a couple of days NLD will decide whether to register and the outcome is quite predictable: ‘if ASSK is promised to contest in the upcoming By-election then NLD will allow to Register by ASSK regardless of party or public opinion’. Does it mean: ‘if she is not allowed to contest in the upcoming By-election’ then NLD will not be permitted to register by ASSK? Quite likely so, as all the past behaviors indicated that: ‘person is superior to policy’, and the ‘party is dispensable’.

So far, there is no knowledge that the outcome of the Aung Kyi-Su Kyi Meeting had agreed whether ASSK will be allowed to contest in the election. If that is the case the amendment of the constitution will be a major issue. At the end of the day, one faction will sure to swallow the other like python. No on

e knows, which one will come out as the python and which one is Mai Dwe Lay.

Maung Thar Kyaw

Taiwan, November 3, 2011.



OUR COUNTRY -----

Burmese society is unique. With extended family system Burmese are laid back, or rather happy go lucky.
Sayar-Dagar relationship, or, the bond between the Sanghas and laymen is deep rooted and has been part of the culture from the time immemorial.

Elderly people spend time at pagodas or the monasteries sharing merits or family gossip, or whatever, and, that is how, unlike the Western society, members of the Burmese society do not need much of psychiatrists’ assistance.

Quiet time, alone, communicating with the Lord Buddha is part and parcel of our heritage we all enjoy tremendously. Visiting pagodas had never needed permission from the authorities.

see all

http://uk.geocities.com/kabarmakyay/Our_Country.pdf

Are these happening in Burma!

As long as one enriches him/her-self in the decadences the sky is the limit, as the junta would not bother them, that’s the saying goes in present context of Burma.
Thinzar Win, a Model, could do pretty well on Catwalk and other walks such as Burmanization of Bikini, for example. Just kicked off the blouse and the jeans and leave only bra and the underwear, that becomes Bikini, as simple as that. Look!



Here she is, Thinzar Win, on the right.

Could you still think you are looking at Burmese girls who are posting for this photo in Rangoon? If you think the junta is to be blamed for all decadent aspects, then, your thinking may be inconclusive.

Shwedarling.com, a website for dating and mating prevails in today’s Burma. In 1988 no one could dream that Burma would be at this stage today but it has advanced so fast and so vast.

Infested with nouveau riche in the ngathalau’ economy decadences are abound; instead of tea break at usual hour at or around 4:00 PM now the nouveau riche have new past time at 3:30 PM or so – “Time to squeeze Pau’ Si” at Karaoke bars that are mushrooming through out Burma!

Junta’s policies may have pushed urbanites to that corner but it is just a plain excuse. Getting along by going along is a sin, by all means.

Here is another exhibit to think of!

Moe Hay Ko, another Model, good at Catwalk as well as other walks – bed walk [?] smooching somewhere in the quiet corner!

These girls really have come out of Burmese cocoon – hi ri. u’ ta’ pa. [Shame and fear of sinning] for sure.

Mind you dear reader – the decaying culture of the people is unfathomable, especially the urbanites, the sponsors of such decadences, and, contemplate what reforms would be needed for our beloved country. Mind you, the tiger would never change into vegetarian out of pity for animals!

Salamani Kantchalar!

Burma was under absolute monarchy from 1044 AD until 1885 AD and was under different dynasties. The Monarchs yearned to possess White Elephant; i.e. to claim as the Owner of the White Elephant or Sin Phyu Shin, or, if they have more than one White Elephant, then, Sin Phyu Myarr Shin!

One White Elephant-crazy king even commanded to retrieve a dead elephant floated down the river that had resemblances of White Elephant and kept in his palace and claimed he was the Sin Phuy Shin.

White Elephant is considered to represent the power and glory of the Owner and the White Elephant would appear, according to the myth, only if the Ruler of the country has strong Power and Glory.

Burma has dictators since 1962: viz. Ne Win, Saw Maung, Than Shwe; and, all of them seem to believe that they were the royalty somehow or other. The last dynasty, Koane Baung, ended with His Majesty King Thibaw. The prophecy had it that there would be 13 Koane Baung kings to reign Burma. Thibaw was the 11th and two more kings are yet to reign. Ne Win presumed he was the 12th Koane Baung King! Saw Maung seemed to have believed that he was the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and, Than Shwe believes he was the reincarnation of King Thar Lun.

During Thar Lun Than Shwe’s reign, a White Elephant was sited in the jungle of Rakhine State. With pomp and pageantry the White Elephant was brought to Rangoon, the then Nay Pyi Daw and kept in the highly decorated pavilion that befits only to the royalty with special elephant guards, etc., so on and so forth. All the necessary arrangements were carried out by MI and its Chief Lt. Gen. Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty, though he never got to the top most spot of the junta’s ivory tower. The propaganda mill was fanning at high speed that the current rulers of Burma have highly auspicious power and glory so much so that the White Elephant was presented by the Nats [Resplendent being worthy of veneration].

Within a few months after the White Elephant had settled in at the newly built pavilion a Bangladeshi, or, to be more exact, a Chittagonian, or better known in Burma as Khortaw Kalar showed up at the Bangladeshi Embassy in Rangoon, claiming that the elephant at the Pavilion was his elephant that was herded away by the Burmese while grazing in the jungle and requested the Bangladeshi Ambassador to reclaim the elephant from the Burmese junta on his behalf. To cut the story short the Ambassador along with the Officials from the Ministry of Foreign Affairs and MI officers went to the Pavilion with the Khortaw Kalar and demanded to prove his claim.

There, Khortaw Kalar stepped out and bellowed: Salamani Kantchalar!

At the very instant the ‘Command’ was heard the White Elephant lifted up his trunk and trumpeted a very loud noise. The ‘Command’ was given for the second time and the White Elephant responded in the same manner again. Then, Khortaw Kalar commanded in more Khortaw words: the White Elephant was under complete spell of commands – sitting, kneeling, etc. Now, the claim was proven to be true and the negotiation was but started. MI ended up paying US $ 100,000.00 from the State coffer as demanded by the Khortaw Kalar for the White Elephant that was supposed to have been presented by the Nats due to the power and glory of the rulers of Burma.

Khortaw did not stop then and there. He added there are four more such elephants in his possession and they were up for sale if the price is right. MI arranged a delegation to accompany the Khortaw to his native village in the no-man’s land between Bangladesh and Burma to inspect the so called White Elephants. There, the delegation found two more White Elephants out of the four and agreed to pay US$ 200,000 a piece.

Burmese delegation could not just take the two elephants away they bought; they need the Khortaw to release the two in the Rakhine jungle for them to herd them back to Burma later as though it was naturally sited. Thus, the usurper royalties of Burma got three White Elephants at a price of US $ 500,000.

Some one got excited regarding the Salamani Kantchalar and traced back how it came into existence! In the anal of Burma there was a time when a Shan Prince by the name of Sao Han Pha, better known as Tho Han Bwa reigned Burma. He was a tyrant by all means; conceited and insolent, and very much anti-Buddhist religion. During his rein many Monks were tortured, killed and extradited to far away places and forced them from learning Buddhist scripture. Tho Han Bwa was the Daman daye [impediment endangering the teachings of Buddha] of his time. Under Tho Han Bwa, some aspects of Buddhist incantations had changed; for example: Buddhan Tharanan Gitsarmi, Dhaman Tharanan Gitsarmi but Sanghan Tharanan was turned into Gunsarmi, and Buddhan Puzaymi, Dhaman Puzaymi, and Sangan had turned into Pu-Jail-mi, just like recent events under Daman daye Thar Lun Than Shwe.

Many Burmese fled to far away places, including Burma-Bangladesh border to fight back Tho Han Bwa and/or other tyrants. There, they deployed Khortaws to attend their elephants. Khortaws were taught to learn ‘Commands’ in Burmese but it was very difficult for the Khortaws to learn the necessary commands for the elephants. By virtue of wits a Burmese gave a ‘battle command or a battle cry’ for the elephants: “Sarr Lho. Ma Nyee Kanazoe Thee”, in rhyme with the actual command. That, Khortaw could learn with not much difficulty. As the time woes on the command Sarr Lho. Ma Nyee Kanazoe Thee had resonance into Salamani Kantchalar!

Ne Win who presumed to be the 12th Koane Baung, Saw Maung who presumed to be the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and the cagey sly fox Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty had all but ended badly. Now we have to see how Than Shwe who believes he was the reincarnation of King Thar Lun ended? Is it to believe that those who sit on such chairs excrete such excreta?

As a matter of fact, the real Owner of the White Elephants or the Sin Phyu Myarr Shin actually was the Khortaw Kalar of Bangladesh!

By the way,
All the Usurpers,
Ne Win, Saw Maung, Than Shwe are mere “Suu Yauts”!


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