kabarmakyay: ဒါဒို႔ေျပ ဒါဒို႔ေျမ တို႕ဘိုးဘြားအေမြ

1/09/2011

ဒါဒို႔ေျပ ဒါဒို႔ေျမ တို႕ဘိုးဘြားအေမြ

-
ရခိုင္ျပည္နယ္အတြင္း စစ္ေတြ-အမ္း-မင္းဘူး ရထားလမ္း ေဖာက္လုပ္ ေရးးစီိမံကိန္းအတြင္း ေျမာက္ဦးၿမိဳ႕မွ ေရွးေဟာင္း ေစတီ ဘုရားပုထိုးမ်ားစြာ ပ်က္စီးသြားခဲ့ရသည္။
ရထားလမ္း ေဖာက္လုပ္မႈ ကို ႏို၀င္ဘာလ ၇ ရက္ေန႔တြင္ စတင္ခဲ့သည္။ ရထားလမ္းေဖာက္လုပ္မႈေၾကာင့္ ေရွးေဟာင္းေစတီ၊ ပုထိုး၊ တံတိုင္း၊ ခံတပ္၊ ပိဋကတ္တိုက္၊ က်ဳံး၊ ၿမိဳ႕႐ုိး စသည့္ ေရွးေဟာင္းယဥ္ေက်းမႈ အေမြအႏွစ္မ်ား ပ်က္စီးသြားရသည့္ အျပင္ ေဖာက္လုပ္မႈ လုပ္ငန္းခြင္ေၾကာင့္ အနီးပတ္၀န္းက်င္မွ ထိခိုက္ပ်က္စီး သြားရသည့္ ေစတီ ပုထိုးမ်ားကိုလည္း ေဖ်ာက္ဖ်က္ပစ္ခဲ့့ေသးသည္။
“ဘုရားေတြကို ၿဖိဳဖ်က္ေနတဲ့ ကိစၥေတြကို ရပ္တန္႔ဖို႔ ေတာင္းဆိုေနေပမယ့္ မရပ္ေပးတဲ့အျပင္ ရထားလမ္းေဘးေတြက ထိခိုက္ပ်က္စီးသြားရတဲ့ ဘုရားေတြကို လူျမင္ကြင္းက လုံး၀ေပ်ာက္သြားေအာင္ အေပ်ာက္ေဖ်ာက္ပစ္ေနပါတယ္၊ ဘုရားေစတီ တခ်ဳိ႕ကို ေျမႀကီးေတြနဲ႔ ဖုံးပစ္လိုက္ပါတယ္”ဟု ႏို၀င္ ဘာလ လည္္ပိုင္းတြင္ ေဒသခံမ်ားကေျပာသည္။
(၂ဝဝ၉ ခုႏွစ္ ေမလမွစ၍ ရထားလမ္း စေဖာက္ရာ စစ္ေတြ-ေရခ်မ္းျပင္ လမ္းပုိင္းႏွင့္ ကြမ္းေတာင္-ယုိးတ႐ုတ္လမ္းပုိင္းတုိ႔ ၿပီးစီးခဲ့ၿပီျဖစ္သည္။ ေျမသားလမ္းတြင္ ေက်ာက္ေတာ္-ေျမာက္ဦး လမ္းပိုင္းၿပီးစီးမႈ ၇၅ ရာခိုင္ႏႈန္းရွိသည္။)
ေရွးေဟာင္းယဥ္ေက်းမႈ အေမြအႏွစ္မ်ားအား ဖ်က္ဆီး၍ ရထားလမ္း ေဖာက္လုပ္ေနျခင္းကို ရပ္တန္႔ေပးရန္ အတြက္ ေဒသခံ ျပည္ သူ မ်ား၊ ၿမိဳ႕မိၿမိဳ႕ဘမ်ား၊ ဆရာေတာ္ သံဃာေတာ္မ်ားက သက္ဆိုင္ရာ အာဏာပိုင္မ်ားထံ ေမတၱာရပ္ခံ ေတာင္းဆိုေသာ္လည္း ရပ္တန္႔ေပးရန္ အေၾကာင္းမရွိဟု ေျပာဆိုကာ ဆက္လက္လုပ္ေဆာင္ခဲ့သည္။ေျမာက္ဦးၿမိဳ႕၏ ေရွးေဟာင္း ေစတီပုထိုးမ်ား၊ ယဥ္ေက်းမႈ အေမြအႏွစ္မ်ား အနက္ အထင္ရွားဆုံး ဘုရားတခုျဖစ္ေသာ ကိုးေသာင္း ဘုရားမွာလည္း မီးရထားလမ္းေၾကာင့္ မုခ်ပ်က္စီးေပ်ာက္ကြယ္မညည့္အေျခအေနေၾကာင့္ ေဒသခံမ်ားမွာ အထူးစိုးရိမ္္ပူူပန္ခဲ့ၾကရသည္။

ရထားလမ္းအတြက္ ၿဖိဳုဖ်က္ ပ်က္စီးသြားခဲ့သည့္

ေရွးေဟာင္း သဘင္သည္ၿမိဳ႕႐ုိး၊ သဇင္တံ ေတာင္တန္း ေပၚရွိ ေစတီပုထိုးမ်ား၊ ငေက်း အိုင္ က်ဳံး၊ ေျမာက္ဦးေခတ္ အသုံးျပဳခဲ့သည့္ မင္းသမီး ေရတံခါး၊ မဂၤလာ မာန္ေအာင္ တံတိုင္း၊ ေရႊစႀကႍ လမ္းမႀကီး၊ ရဲလွ က်ဴံး၊ ရဲလွ ခံတပ္၊ ရဲလွ တံခါး၊ ရွင္ဂိုက္ တံတိုင္း ေခၚ ေက်ာက္ၿမိဳ႕႐ုိး၊ အျမင့္ေတာင္ ခံတပ္၊ ျပည္စိုးႀကီး ဘုရား စသည္တို႔မွာ တန္ဖိုးမမျဖတ္ႏိုင္ေသာေရွးေဟာင္းအေမြအႏွစ္မ်ားးျဖစ္သည္ကို အလြန္မိုက္မဲၿပီး ပညာညဏ္ ကင္းမဲ့သည့္ စစ္ဓါးျပေခါင္းေဆာင္ ႏိုင္ငံေတာ္အႀကီးအကဲထံသို႕၄င္း ယဥ္ေက်းမႈ၀န္ႀကီးထံသို႕၄င္း မေလ်ာ့ေသာလံု႕လျဖင့္ ေမတၱာရပ္ခံစာမ်ားေပးပို႕ခဲ့ၾကသည္။ ႏိုင္ငံေတာ္ သံဃ၀န္ေဆာင္ ဆရာေတာ္ႀကီးမ်ားကပါ လက္မွတ္ေရးထိုး၍ ယဥ္ေက်းမႈ၀န္ႀကီးထံ ေမတၱာရပ္ခံစာ ေပးပို႔ခဲ့ၿပီး မိတၱဴအား ဗိုလ္ခ်ဳပ္မႉးႀကီး သန္းေရႊ၊ ျပည္နယ္၊ တိုင္းအဆင့္ရွိ အာဏာ ပိုင္ မ်ားထံ ေပးပို႔ခဲ့ေၾကာင္းလည္း ၾကားသိရသည္။

ရထားလမ္းေၾကာင့္ ပ်က္စီးသြားခဲ့သည့္ ေရွးေဟာင္း သဘင္သည္ၿမိဳ႕႐ုိး၊ သဇင္တံ ေတာင္တန္း ေပၚရွိ ေစတီပုထိုးမ်ား၊ ငေက်း အိုင္ က်ဳံး၊ ေျမာက္ဦးေခတ္ အသုံးျပဳခဲ့သည့္ မင္းသမီး ေရတံခါး၊ မဂၤလာ မာန္ေအာင္ တံတိုင္း၊ ေရႊစႀကႍ လမ္းမႀကီး၊ ရဲလွ က်ဴံး၊ ရဲလွ ခံတပ္၊ ရဲလွ တံခါး၊ ရွင္ဂိုက္ တံတိုင္း ေခၚ ေက်ာက္ၿမိဳ႕႐ုိး၊ အျမင့္ေတာင္ ခံတပ္၊ ျပည္စိုးႀကီး ဘုရား စသည္တို႔အား ေျမတူး စက္ႀကီးမ်ားျဖင့္ ၿဖိဳဖ်က္လိုက္ သည္။

နတ္တုံတံတုိင္း (ေက်ာက္တံတုိင္း) (လမ္းအူေၾကာင္း တြင္ပါဝင္)

ေျမာက္ဦးၿမိဳ႕၏ ေရွးေဟာင္း ေစတီပုထိုးမ်ား၊ ယဥ္ေက်းမႈ အေမြအႏွစ္မ်ား အနက္ အထင္ရွားဆုံး ဘုရားတခုျဖစ္ေသာ ကိုးေသာင္း ဘုရားမွာလည္း မီးရထားလမ္းေၾကာင့္ ထိခိုက္ပ်က္စီးမႈ ျဖစ္လာမည္ကို ေဒသခံမ်ားမွာ အထူးစိုးရိမ္ခဲ့ရသည္။

ရြာေဟာင္း ေတာတံတုိင္းႏွစ္ထပ္
(လမ္းအူေၾကာင္းတြင္ပါဝင္)
မင္းတရားျပင္တံတုိင္း(၃) ခု ( လမ္းအူေၾကာင္း တြင္ပါဝင္)

မင္းသမီးေရတံခါး
(လမ္းအူေၾကာင္းတြင္ပါဝင္)

ယခုအခ်ိန္ထိ ဓည၀တီ ျမိဳ႕ေတာ္ေဟာင္းတြင္ နန္းျမိဳ႕ရိုးမ်ား၊ အုတ္တံတိုင္းမ်ား အထင္အရွား တည္ရွိေနေသာ ေရွးေဟာင္း ယဥ္ေက်းမူ အေမြအႏွစ္မ်ား ေျမာက္ဦးရထားလမ္း ေဖာက္လုပ္ေရးတြင္ ၀မ္းနည္းစရာ ပ်က္စီးဆံုးရွံဳး သြားခဲ႕ေလၿပီ။

သဇင္တံ တံတုိင္း(ေျမသား)( ပ်က္စီး)ျခင္ကုိက္တံတုိင္း(ေျမသား)(ပ်က္စီး)
မဂၤလာမာန္ေအာင္တံတုိင္း(ေက်ာက္တံတုိင္း) (ပ်က္စီး)

ကသဲအိုင္က်ဳံး(ပ်က္စီး)

ေရႊဇင္းခင္ လမ္းမၾကီး( ပ်က္စီး)

ပ်က္စီးသြားသည့္ ဘုရားပုထုိးမ်ား
၁ ျပည္စုိးၾကီးဘုရား
၂ သဇင္တံ မွဘုရားႏွစ္ဆူ

အမွန္စင္စစ္မွာ ကုလသမဂၢ ပညာေရး၊ သိပၸံႏွင့္ယဥ္ေက်းမႈ အဖြဲ႔ (UNESCO) မွခ်မွတ္ထားေသာ ေရွးေဟာင္း သုေတသန အက္ ဥပေဒတြင္ ေရွးေဟာင္း ပစၥည္းမ်ားအား ဖ်က္ဆီးျခင္း၊ ေျပာင္းေရႊ႕ျခင္း၊ ျပန္လည္ တည္ေဆာက္ျခင္း မလုပ္ရဟု သတ္မွတ္ထား၍ ျမန္မာစစ္အစိုးရ၏ လုပ္ရပ္သည္ ဥပေဒမဲ့ရာ ေရာက္သည့္အျပင္ ျမန္မာႏိုင္ငံတြင္လည္း ေရွးေဟာင္း သုေတသန အက္ဥပေဒ သီးသန္႔ျပဌာန္းထားၿပီး ေရွးေဟာင္းႏွင့္ ပတ္သက္ပါက မတူးမဆြရ၊ ေဘးပတ္၀န္းက်င္ေတာင္ မထိခိုက္ရဟု ပါရွိ၍ ႀကီးေလးေသာ ဥပေဒ ျဖစ္ေနျခင္းေၾကာင့္ ယခု လုပ္ရပ္သည္ ႀကီးမားေသာဥပေဒ ခ်ဳိးေဖာက္မႈ ျဖစ္သည္။ ၁၉၅ဝ ခုႏွစ္တြင္ ႏုိင္ငံေတာ္က ေျမာက္ဦးၿမိဳ႕၌ ေရွးေဟာင္းသုေတသန ဌာနခဲြကို စတင္ထားရွိခဲ့ၿပီး ေအဒီ ၁၇၈၅ ခုႏွစ္တြင္ ရခုိင့္ေနာက္ဆုံးဘုရင္ မဟာသမၼတ မင္းနန္းစုိက္ခဲ့ၿပီး၊ ရခုိင္တုိ႔၏ ေနာက္ဆုံး ယဥ္ေက်းမႈ အေမြအႏွစ္မ်ား တည္ရွိရာ ေဒသျဖစ္ေသာေၾကာင့္ ေျမာက္ဦးး ယဥ္ေေက်းမႈ အေမြႏွစ္ေဒသအျဖစ္ တရား၀င္သတ္မွတ္ထားရာ ေဒသ ျဖစ္သည္။
ေရွးေဟာင္းဇုန္တြင္ ေျမၾကီးမ်ား တူးဆြျခင္း၊ ေတာင္ၿဖိဳျခင္း၊ ခံတပ္မ်ား ထိခုိက္ျခင္း မျပဳလုပ္ရန္ႏွင့္ ေရွးေဟာင္းပစၥည္း လက္ဝယ္ေတြ႔ရွိလွ်င္ မည္သူမဆုိ ဥပေဒအရ အေရးယူႏုိင္ေၾကာင္းသတ္မွတ္ခ်က္လည္းရွိသည္။

မည္သို႕ပင္ျဖစ္ေစ ေျမာက္ဦးၿမိဳ႕က ေရွးေဟာင္း သမုိင္း၀င္ ေနရာေတြကုိ ျဖတ္သန္း ေဖာက္လုပ္မယ့္ ရထားလမ္းကုိ ရဟန္းသံဃာေတြ၊ ေဒသခံေတြဘက္က ကန္႔ကြက္မႈေတြ ရွိေနတာေၾကာင့္ အခုဆုိရင္ လမ္းေၾကာင္းေျပာင္းလဲ ေဖာက္လုပ္ဖုိ႔ အာဏာပုိင္ေတြဘက္က သေဘာတူညီမႈ ရရွိခဲ့ၿပီ ျဖစ္ပါတယ္။

ေတာင္းဆုိ တင္ျပမႈေတြေၾကာင့္ ၿပီးခဲ့တဲ့ ႏုိ၀င္ဘာ ၁၈ ရက္ေန႔က ယာယီရပ္တန္႔ထားတဲ့ ရထားလမ္း ေဖာက္လုပ္မႈကုိ ေရွးေဟာင္းသုေတသန ဦးစီးဌာန ၫႊန္ၾကားေရးမႉးခ်ဳပ္ ဦးေက်ာ္ဦးလြင္နဲ႔ အဖြဲ႕ လာေရာက္ ေျဖရွင္းတာေၾကာင့္
ႏုိ၀င္ဘာ ၂၅ ရက္ေန႔က ေျမာက္ဦးကုိ ျဖတ္သန္းမယ့္ မင္းဘူး၊ အမ္း၊ စစ္ေတြ ရထားလမ္းကို နဂုိသတ္မွတ္ထားတဲ့ လမ္းေၾကာင္းက အနည္းငယ္ ေျပာင္းလဲလုိက္တာ ျဖစ္ပါတယ္။
လမ္းေၾကာင္းဟာ ေဒသခံေတြ တင္ျပတဲ့ ေျမာက္ဦးၿမိဳ႕ ေတာင္ဘက္နဲ႔ အေနာက္ဘက္ လမ္းေၾကာင္း မဟုတ္ေပမဲ့ အရင္သတ္မွတ္ထားတဲ့ လမ္းေၾကာင္းနဲ႔ စာရင္ ယဥ္ေက်းမႈ အေမြအႏွစ္ ပ်က္စီးမႈ သက္သာမွာ ျဖစ္တယ္လုိ႔ သိရပါတယ္။

အရင္ လမ္းေၾကာင္းေဟာင္းအတုိင္း ဆုိရင္ မဂၤလာမန္ေအာင္တံတုိင္း၊ နန္း႐ုံတံတုိင္းတုိ႔ကုိ တုိက္႐ုိက္ ျဖတ္သန္းသြားမွာျဖစ္ၿပီး ေျပာင္းလဲလုိက္တဲ့ လမ္းေၾကာင္းသစ္အရ ျပည္စုိးႀကီး ဘုရားကေန ေျမာက္ဘက္တည့္တည့္ ေဖာက္မွာမုိ႔ အဲဒီတံတုိင္းေတြကုိ ေရွာင္ကြင္းႏုိင္မွာျဖစ္ၿပီး နာမည္ႀကီး ကုိးေသာင္းဘုရားနဲ႔ ေပ ၅၀၀ အကြာက ျဖတ္သန္းမွာ ျဖစ္ပါတယ္။

ေျမာက္ဦးၿမိဳ႕ကုိ ေအဒီ ၁၄၃၀ မွာ မင္းေစာမြန္က တည္ေထာင္ခဲ့တာျဖစ္ၿပီး ေအဒီ ၁၇၈၄ မဟာသမၼတ ရာဇာမင္း လက္ထက္မွာ ဘုိးေတာ္ဘုရား သိမ္းယူခဲ့တာေၾကာင့္ ေျမာက္ဦးေခတ္ အဆုံးသတ္ခဲ့ပါတယ္။

ဒါဟာလည္း သမိုင္းအေမြအႏွစ္ေေတြနဲ႕အတူ ေဖ်ာက္ဖ်က္လို႕မရတတဲ့့ သမိုင္းျဖစ္ပါတယ္။ အတိတ္ရဲ႕ သမိုင္းဆိုးကို အညိႈးဆက္ျဖစ္ေအာင္္ မိုက္မဲတဲ့ စစ္အာဏာရွင္ အစိုးရကို တိုင္းရင္းသားအားလံုး ကန္႕ကြက္ ဆန္႕က်င္ၾကရပါမယ္။
အတိတ္သမိုင္းကို ဂုဏ္ယူတတ္တာနဲ႕အမွ် သမိုင္းရဲ႕အေမႊအႏွစ္ကို ျမတ္ႏီုးထိမ္းသိမ္းဖို႕လိုသလို သမိုင္းထဲက ျဖစ္ရပ္ဆိုးေတြအေပၚ သင္ခန္းစာယူဖို႕လည္းလိုမယ္လို႕ယူဆပါတယ္။
သမိုင္းမွာ ျဖစ္ေပၚ ေျပာင္းလဲမႈ အဆင့္ဆင့္ရဲ႕ ေခတ္ကာလအေလ်ာက္ အခ်ိန္ကာလတခုတံုးက က်ေနာ္တို႕ရဲ႕ အမိေျမမွာ ထီးေဆာင္းမင္းအသီးသီးနဲ႕ သူတမင္း ငါတနန္းကာလမွာ လွ်မ္းလွ်မ္းႀၾကြၾကြ မင္းေပါင္းခလို႕ ေရရွင္ ေျမရွင္ မင္းၾတားျဖစ္ျခင္ ၾကတဲ႕ကာလ ။
ဓည၀တီ ဟံသာ၀တီ စစ္ကိုင္း အင္း၀ ပင္းယ ကေမၻာဇတိုင္း သမိုင္းအသီးသီးနဲ႕ တၿငီးၿငီး မာန္ထည္ခဲ့ၾကတဲ့ ကာလတခုု သူတို႕နဲ႕ေခတ္ၿပိဳင္ အခုထိုင္းႏိုင္ငံျဖစ္လာမမဲ့အရပ္မွာလည္း ဆိုင္ယမ္း ေခတ္အထိ ဇင္းမယ္ ပိစလုပ္ အယုဒၶယ လန္းပမ္း စသည္ျဖင့္ ထီးေဆာင္းမင္း အသီးသီးရွိခဲ့ၾကေလသည္။

ထိုကာလတခုက ဗညားဦး ၁၃၅၄ မွ ၁၃၈၅ ထိ ဟံသာ ၀တီ ကို အ ခ်က္အၿခာၿပဳၿပီး ၿမန္မာႏိုင္ငံ ေတာင္ဘက္ တစ္လႊားရွိ မြန္ေဒသမ်ားကို စတင္ စည္းလံုး သိမ္းသြင္းၿခင္း ၿပဳေသာ အခ်ိန္ႏွင့္ သတိုးမင္းဖ်ား ၁၃၆၅ မွ ၁၃၆၈ ထိ အင္း၀ကို အခ်က္ အၿခာၿပဳၿပီးၿမန္မာႏိုင္ငံ အလယ္ပိုင္း ၿမန္မာ ေဒ သ မ်ားကို စည္းလံုး သိမ္းသြင္းေသာအခ်ိန္မ်ားသည္ တစ္ခ်ိန္တည္း တစ္ေခတ္တည္း ေခတ္ၿပိဳင္ျဖစ္္သည္။

အင္း၀တြင္ သတိုးမင္းဖ်ားမွ အစၿပဳၿပီး မြန္ ရွမ္းမ်ား အပါအ၀င္ နရ ပတိ အထိ မင္း ၁ရ ဆက္သည္ ႏွစ္ေပါင္း ၂၀၀ နီးပါး ခန္႔မွ် စိုးစံခဲ့ၾက သကဲ့သို႔ ဟံသာ၀တီ တြင္လည္း ဗညားဦးမွ အစၿပဳၿပီး သုရွင္ ဒ ကာ ရြတ္ပိ အထိမင္းဆက္ ၁၁ ဆက္သည္ ႏွစ္ေပါင္း ၂၀၀ နီးပါးခန္႔မွ် ထီးၿပိဳင္နန္းၿပိဳင္ စိုးစံခဲ့ၾကသည္။

အင္းဝမင္းဆက္ဘုရင္မ်ားသည္အင္အား ၾကီးမားေသာ မင္းမ်ား လက္ထက္တြင္ ေမာရွမ္းမ်ား ႏွင့္ရခိုင္ ကမ္းရိုးတန္း ေဒသမ်ား အေပၚတြင္ ၾသဇာ ေညာင္းဖို႕ ႀကိဳးပမ္းခဲ့သည္။

မြန္္ ဟံသာ၀တီဖက္တြင္လည္း အင္အား ၾကီးမားေသာ ရာဇဓိရာဇ္ လက္ထက္တြင္ ရခိုင္ ကမ္းရိုးတန္း ေဒသအေပၚတြင္ ၾသဇာ ေညာင္း ခဲ့သည္ ကို လည္း ေတြ႔ရသည္ ၁၄ ရာစု ေက်ာ္ခန္႔မွအစၿပဳၿပီး ၁၆ ရာစု ေက်ာ္ ခန္႔ထိ ႏွစ္ေပါင္း၂၀၀ နီးပါးခန္႔မွ် အင္း၀ ႏွင့္ ဟံသာ၀တီမင္း ဆက္ဘုရင္မ်ားသည္ ၿမန္မာႏိုင္ငံ တြင္ထီးၿပိဳင္ နန္းၿပိဳင္ စုိးစံခဲ့ၾကသည္။

မြန္ ရာဇ၀င္ ႏွင္႔ ၿမန္မာရာဇ၀င္ေဟာင္း မ်ားတြင္ အင္း၀ဘုရင္ မင္းၾကီးစြာေစာ္ကဲႏွင့္ မင္းေခါင္ တို႔ သည္ ဟံသာ ၀တီ ရာဇဓိရာဇ္ႏွင့္ ႏွစ္ေပါင္း ၄၀ ၾကာမွ် စစ္မက္ တုိက္ခိုက္ ခဲ့ၾကသည္

ထိုၾကား ကာလ အတြင္း မြန္ႏွင့္ ရခိုင္ ၿမန္မာႏွင့္ ရခိုင္ ၿမန္မာႏွင့္ ရွမ္း မြန္ ႏွင့္ ရွမ္းတို႔၏ အၾကားတြင္ ၿဖစ္ပြား ေပၚေပါက္ခဲ့ၾကေသာ ပဋိပကၡ မ်ားသည္ အင္း၀ ႏွင့္ ဟံသာ၀တီ တို႔အ ၾကား တြင္ ၿဖစ္ပြားသည့္ ပဋိပကၡ ၿဖစ္္ေၾကာင္း ကို လည္း ေတြ႔ရွိရ သည္။

ထို႕အတူ အျခားေသာမင္းဆက္မ်ားတြင္လည္း အင္အားႀကီးသူက အာဏာစက္ျဖန္႕ျခင္းလြမ္းမိုးျခယ္လွယ္ရန္ ႀကိဳးစားျခင္းမ်ားရွိေသာ္လည္း ယင္းတို႕သည္ ပေဒသရာစ္ စနစ္၏ သမိုင္းဆိုးမွ်သာျဖစ္ၿပီး ကိုလိုနီ နယ္ခ်ဲ႕ စနစ္ဟု မဆိုႏိုင္ပါ။ မိမိအာဏာစက္အတြက္ အျခား လူမ်ိဳးမ်ားႏွင့္ ၄င္းတို႔ရဲ့ အေၿခခံေဒသမ်ားကို သိမ္းသြင္း စည္းလံုးၿခင္း ျပဳရာတြင္ သူ႔ေခတ္ႏွင့္ သူ႔အခါ စစ္ တိုက္ခိုက္ၿခင္းကို အေၿခခံ ၀ါဒအၿဖစ္ လက္ကိုင္ၿပဳထားေသာ္ ျငားလည္း မူရင္း လူမ်ိဳးတို႔ရဲ့ ယဥ္ေက်း မွဳႏွင့္ဓေလ့ထံုးစံတို႔ကို မ်ားစြာ ေလးစားၿခင္း အၾကီး အကဲမ်ား ေခါင္း ေဆာင္မ်ားကို အသိ အမွတ္ၿပဳ ခ်ီး ၿမွင့္ၿခင္း စသည္မ်ားကို ေတြ႔ရွိရေလသည္။

သို႕အတြက္ ထိုထိုေသာ သမိုင္းလာျဖစ္ရပ္မ်ားအေပၚ ရႈျမင္ရာတြင္ တေျမတည္းေန တေရတည္းေသာက္ ျပည္ေထာင္စုဖြါး သားျခင္း ညီေနာင္္ ဟူေသာအသိကို လက္္မလြတ္သင့္ပါ။ သို႕မွသာ သမိုင္းလာျဖစ္ရပ္မ်ားအေပၚ နမူနာ ယူၿပီး ျပည္ေထာင္စုဖြါး သားျခင္း ညီေနာင္္တို႕ စီးလံုးျခင္းကင္းခဲ့ရာမွ အမွန္တကယ္ တိုင္းတပါးသား နယ္ခ်ဲ႕ ကိုလိုနီလက္ေအာက္ ကြ်န္ဘ၀ေရာက္ခဲ့တာ သခၤန္းစာ ယူၾကရမွာပါ။

ယခုကိစၥမွာလည္း တရားခံသည္ စစ္အာဏာရွင္ စစ္ဓါးျပမ်ားသာျဖစ္သည္ကို ရွင္းလင္းစြာသိျမင္ၾကဖို႕ လိုပါသည္။

ျပည္ေထာင္စုသား ညီေနာင္ေသြးရင္းတို႕ လက္ျခင္းခ်ိတ္တြဲ မခိုင္ျမဲသမွ် စစ္ဖိနပ္ေအာက္ ျပားျပားေမွာက္ကာ အေစာ္ကားခံေနရဦးမည္ မလြဲပါ။ ယဥ္္ေက်းမႈ အစဥ္အလာ ဓေလ့ထံုးစံ ရိုးရာအေမြအႏွစ္မ်ား ပ်က္သုဥ္း ေပ်ာက္ကြယ္ ရံႈးဆံုးေနဦးမည္မွာမလြဲပါ။

ရႊင္လန္းခ်မ္းေျမ႕ပါေစ။

စာမွီး

မသက္ဖင္-မြန္ ျမန္မာ ရွမ္း လူမ်ိဳးမ်ား ၏ ဖိုခေနာက္ဆိုင္ ယွဥ္ၿပိဳင္ အားထုတ္မွဳ

သင္ဖူး ဖတ္ဖူးး ၾကာားဖူူးးေသာ ရာဇ၀င္မ်ား
ဟိုတစ ဒီတစ ရခိုင္က ရထားလမ္းသတင္းမ်ား

No comments:

Maung Thar Kyaw

The Statement, dated October 30^th, and with the Place mentioned as: Sane Lai Kan Thar, the name of the State Guest House: ‘from 13:00 to 13:55 Daw Aung San Su Kyi [ASSK] came to see Union Minister U Aung Kyi, as she was invited by the Government of the Republic of Myanmar’ was issued.

At the Meeting the discussion dwelled on the situation where ‘the State is providing necessary assistances [meaning Constitution Amendments, for example, I guess]; and, in order to have economic development views on the importance of freedom of trade, and free circulation of currencies were also discussed’. And also, ‘the progress of the State’s undertakings to obtain perpetual peace initiatives with ethnic armed groups and the people that should be included in the amnesty were discussed’. Meetings in the future shall convene is agreed.

Details of the entire Meeting were not disclosed, as usual. This is the fourth time such Meeting had taken place.

After the Third Meeting between the two factions the Statement mentioned that the President was considering Amnesty, to join hands in controlling the flow of the Irrawaddy River, to bring in into legal folds of the people who are undergoing armed rebellion; and peace and rule of law were discussed.

After meeting with Aung Kyi twice ASSK met the President Thein Sein in August in Naypyidor. Soon afterward, over 200 so-called political prisoners were released under Amnesty Order. So-called political prisoner because the Governing clique consistently mentioned there is no political prisoners in Myanmar though there are plenty. There is some truth in the government’s claim that there is no political prisoner because no one was arrested under political issues but rather on criminal charges - for example: currency law, or disturbing public tranquility, etc.

ASSK met with Aung Kyi nine times under the previous military government but there was no substantive result whatsoever came out.

The Government came into existence on January 31, 2011 under the caption of the Government of the Republic of Myanmar with its President elected by the Union Parliament, a former military officer General Thein Sein. Many opinionated this General is a Dove – a soft liner, and his Deputy President Thiha Thura Tin Aung Myint Oo [Shit Loane], another ex-General is a Hawk – a hard liner; all baloney; they all are one liner, i.e. for the prosperity and welfare of the Armed Forces, meaning the top and upper echelon of the Army, under the guise of democracy.

New Guise needs, of course, new format and that new format is what the new government is formatting or formatted by the military junta before the State Power was transferred and implementing it as planned. Whether former SG Than Shwe is pulling the string from behind or is he still involved in day to day affairs are all irrelevant, though his State managed private office near Oatparta Thati Pagoda in Naypyidor is hooked with Online TV honing in onto the proceedings of the Union Parliament. He knows or he is privy to know who is behaving or misbehaving in the Union Parliament but whether he is watching the TV is something yet to be known or playing his favorite games.

The Executive, Judiciary, and Legislature were formed and on March 30^th the State Power was transferred; the military junta SPDC was dissolved. The Ministry of Interior had given warnings to NLD Chairman Aung Shwe and Secretary ASSK in the last week of June to stop all its political activities as NLD is no political party according to the Party Registration Law of the Union Election Commission. The Ministry warning emphatically mentioned that NLD’s actions were intentionally motivated against the Law.

On top of that Union Election Commission had warned with a letter dated April 5^th to all 37 Registered Political Parties not to communicate with illegal political entities. Presumably, political circles as well as diplomatic community considered the warning was directed towards NDL.

Though the new government’s changing color is visible it is still noticeably unruly. The disregards of public opinions as well as international barrages remain as the hallmark of the Thein Sein’s Administration.

Disregarding its own Ministry’s Order Thein Sein allowed Minister Aung Kyi to parley with ASSK and even invited her to Naypyidor and received her exclusively where all political leaders from the Registered Political Parties are treated shabbily at the same occasion.

The Constitution was amended proposed by the Union Election Commission regarding the Membership where criminals cannot be party members or a political entity cannot register if its members are serving criminals. That phrase has now been erased for the sake of NLD. That amendment had made eased NLD to avoid the issue of abandoning its own jailed members when and if they apply for Party Registration.

The antagonistic political ogres of Burma are, on the visual body politics, in cordial relationship. One is, up to recent past, enjoyed full support of China and now trying its best to veer off to get into the western orbit. The other ogre has, from the very beginning to present, receives consistent and absolute no-matter-what support from the western camp. It has four Radio stations providing overwhelming support in high volume of propaganda just for one person, viz. Radio Free Asia and Voice of America [two US outfits], BBC [British outfit], and Democratic Voice of Burma [EU outfit] beaming into Burma where people are socket in with one line to support, day in and day out, every day. This ogre is the western group’s horse of Burma and Thein Sein Administration wants to ride along with that horse to the winning post. Is consistent propping up necessitate a leader to become an icon? Yes, it is, at least in Burma, it has been proven!

Within a couple of days NLD will decide whether to register and the outcome is quite predictable: ‘if ASSK is promised to contest in the upcoming By-election then NLD will allow to Register by ASSK regardless of party or public opinion’. Does it mean: ‘if she is not allowed to contest in the upcoming By-election’ then NLD will not be permitted to register by ASSK? Quite likely so, as all the past behaviors indicated that: ‘person is superior to policy’, and the ‘party is dispensable’.

So far, there is no knowledge that the outcome of the Aung Kyi-Su Kyi Meeting had agreed whether ASSK will be allowed to contest in the election. If that is the case the amendment of the constitution will be a major issue. At the end of the day, one faction will sure to swallow the other like python. No on

e knows, which one will come out as the python and which one is Mai Dwe Lay.

Maung Thar Kyaw

Taiwan, November 3, 2011.

Here she is, Thinzar Win, on the right.

Could you still think you are looking at Burmese girls who are posting for this photo in Rangoon? If you think the junta is to be blamed for all decadent aspects, then, your thinking may be inconclusive.

Shwedarling.com, a website for dating and mating prevails in today’s Burma. In 1988 no one could dream that Burma would be at this stage today but it has advanced so fast and so vast.

Infested with nouveau riche in the ngathalau’ economy decadences are abound; instead of tea break at usual hour at or around 4:00 PM now the nouveau riche have new past time at 3:30 PM or so – “Time to squeeze Pau’ Si” at Karaoke bars that are mushrooming through out Burma!

Junta’s policies may have pushed urbanites to that corner but it is just a plain excuse. Getting along by going along is a sin, by all means.

Here is another exhibit to think of!

Moe Hay Ko, another Model, good at Catwalk as well as other walks – bed walk [?] smooching somewhere in the quiet corner!

Salamani Kantchalar!

Burma was under absolute monarchy from 1044 AD until 1885 AD and was under different dynasties. The Monarchs yearned to possess White Elephant; i.e. to claim as the Owner of the White Elephant or Sin Phyu Shin, or, if they have more than one White Elephant, then, Sin Phyu Myarr Shin!

One White Elephant-crazy king even commanded to retrieve a dead elephant floated down the river that had resemblances of White Elephant and kept in his palace and claimed he was the Sin Phuy Shin.

White Elephant is considered to represent the power and glory of the Owner and the White Elephant would appear, according to the myth, only if the Ruler of the country has strong Power and Glory.

Burma has dictators since 1962: viz. Ne Win, Saw Maung, Than Shwe; and, all of them seem to believe that they were the royalty somehow or other. The last dynasty, Koane Baung, ended with His Majesty King Thibaw. The prophecy had it that there would be 13 Koane Baung kings to reign Burma. Thibaw was the 11th and two more kings are yet to reign. Ne Win presumed he was the 12th Koane Baung King! Saw Maung seemed to have believed that he was the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and, Than Shwe believes he was the reincarnation of King Thar Lun.

During Thar Lun Than Shwe’s reign, a White Elephant was sited in the jungle of Rakhine State. With pomp and pageantry the White Elephant was brought to Rangoon, the then Nay Pyi Daw and kept in the highly decorated pavilion that befits only to the royalty with special elephant guards, etc., so on and so forth. All the necessary arrangements were carried out by MI and its Chief Lt. Gen. Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty, though he never got to the top most spot of the junta’s ivory tower. The propaganda mill was fanning at high speed that the current rulers of Burma have highly auspicious power and glory so much so that the White Elephant was presented by the Nats [Resplendent being worthy of veneration].

Within a few months after the White Elephant had settled in at the newly built pavilion a Bangladeshi, or, to be more exact, a Chittagonian, or better known in Burma as Khortaw Kalar showed up at the Bangladeshi Embassy in Rangoon, claiming that the elephant at the Pavilion was his elephant that was herded away by the Burmese while grazing in the jungle and requested the Bangladeshi Ambassador to reclaim the elephant from the Burmese junta on his behalf. To cut the story short the Ambassador along with the Officials from the Ministry of Foreign Affairs and MI officers went to the Pavilion with the Khortaw Kalar and demanded to prove his claim.

There, Khortaw Kalar stepped out and bellowed: Salamani Kantchalar!

At the very instant the ‘Command’ was heard the White Elephant lifted up his trunk and trumpeted a very loud noise. The ‘Command’ was given for the second time and the White Elephant responded in the same manner again. Then, Khortaw Kalar commanded in more Khortaw words: the White Elephant was under complete spell of commands – sitting, kneeling, etc. Now, the claim was proven to be true and the negotiation was but started. MI ended up paying US $ 100,000.00 from the State coffer as demanded by the Khortaw Kalar for the White Elephant that was supposed to have been presented by the Nats due to the power and glory of the rulers of Burma.

Khortaw did not stop then and there. He added there are four more such elephants in his possession and they were up for sale if the price is right. MI arranged a delegation to accompany the Khortaw to his native village in the no-man’s land between Bangladesh and Burma to inspect the so called White Elephants. There, the delegation found two more White Elephants out of the four and agreed to pay US$ 200,000 a piece.

Burmese delegation could not just take the two elephants away they bought; they need the Khortaw to release the two in the Rakhine jungle for them to herd them back to Burma later as though it was naturally sited. Thus, the usurper royalties of Burma got three White Elephants at a price of US $ 500,000.

Some one got excited regarding the Salamani Kantchalar and traced back how it came into existence! In the anal of Burma there was a time when a Shan Prince by the name of Sao Han Pha, better known as Tho Han Bwa reigned Burma. He was a tyrant by all means; conceited and insolent, and very much anti-Buddhist religion. During his rein many Monks were tortured, killed and extradited to far away places and forced them from learning Buddhist scripture. Tho Han Bwa was the Daman daye [impediment endangering the teachings of Buddha] of his time. Under Tho Han Bwa, some aspects of Buddhist incantations had changed; for example: Buddhan Tharanan Gitsarmi, Dhaman Tharanan Gitsarmi but Sanghan Tharanan was turned into Gunsarmi, and Buddhan Puzaymi, Dhaman Puzaymi, and Sangan had turned into Pu-Jail-mi, just like recent events under Daman daye Thar Lun Than Shwe.

Many Burmese fled to far away places, including Burma-Bangladesh border to fight back Tho Han Bwa and/or other tyrants. There, they deployed Khortaws to attend their elephants. Khortaws were taught to learn ‘Commands’ in Burmese but it was very difficult for the Khortaws to learn the necessary commands for the elephants. By virtue of wits a Burmese gave a ‘battle command or a battle cry’ for the elephants: “Sarr Lho. Ma Nyee Kanazoe Thee”, in rhyme with the actual command. That, Khortaw could learn with not much difficulty. As the time woes on the command Sarr Lho. Ma Nyee Kanazoe Thee had resonance into Salamani Kantchalar!

Ne Win who presumed to be the 12th Koane Baung, Saw Maung who presumed to be the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and the cagey sly fox Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty had all but ended badly. Now we have to see how Than Shwe who believes he was the reincarnation of King Thar Lun ended? Is it to believe that those who sit on such chairs excrete such excreta?

As a matter of fact, the real Owner of the White Elephants or the Sin Phyu Myarr Shin actually was the Khortaw Kalar of Bangladesh!

By the way,
All the Usurpers,
Ne Win, Saw Maung, Than Shwe are mere “Suu Yauts”!