7/28/2013

" ခြင္႔လြတ္ပါ ႏိုယူ"


" ဦးေလးက်မ၊ ငနီသူေျခာက္ နဲ႔ ခ်ဥ္ေပါင္ဟင္း စားခ်င္တယ္။ "
သံုးလသား ကေလးငယ္ေလးကုိ ရင္ခြင္မွာ ပုိက္ထားၿပီး၊ ရခုိင္သံ ဝဲဝဲ ေလးနဲ႔ ေျပာလုိက္တဲ႔ သူမရဲ႕ အသံေလးကုိ အခုထိ ၾကားေယာင္မိေနပါေသး တယ္။ ထိုင္းႏိုင္ငံေတာင္ပိုင္း၊ ဖန္ငခ႐ုိင္ထဲက ခီးခတ္လို႔ေခၚတဲ႔ ပင္လယ္ ကမ္းေျခနဲ႔ မေဝးလွတဲ႔ ထိုင္းအစုိးရက ဖြင္႔လွစ္ထားတဲ႔ အမ်ဳိးးသမီးနဲ႔ ကေလး သူငယ္မ်ား ေစာင့္ေရွာက္ေရးေဂဟာကုိ သြားေရာက္ ၾကည့္ရစဥ္က ျမန္မာ ႏိုင္ငံ ရခုိင္ျပည္နယ္က ေလွစီး ထြက္ေျပးလာတဲ့ မူဆလင္ အမ်ဳိးသမီးအုပ္စု ထဲက တိုးတိုးလ်လ် ေျပာလုိက္တဲ့ အသံျဖစ္ပါတယ္။ သြားေရာက္လည္ပတ္ ၾကည္႔႐ွၾကတဲ့ အဖြဲ႔အစည္းက တာဝန္ရွိသူေတြရဲ႕ ထုံးစံအတုိင္း " ဘာေတြ လုိအပ္ေသးလဲ၊ ဘာေတြ အကူအညီေပးရမလဲ" လုိ႔ေမးလုိက္တဲ႔ က်ေနာ့္ရဲ႕ ေမးခြန္းကုိ ရင္ခြင္ပုိက္ကေလးငယ္ေလးရဲ႕မိခင္ ႏိုယူက ျပန္ ေျဖလုိက္တာ ျဖစ္ ပါတယ္။ " က်မတုိ႔က ျမန္မာျပည္သားေတြ၊ ျမန္မာအစားအစာပဲ စားခ်င္ တယ္၊ ဒီမွာက ထုိင္းအစားအစာေတြပဲ ေကၽြးေတာ့ စားရတာ သိပ္အဆင္ မေျပဘူး" လုိ႔ ဆက္ေျပာပါတယ္။ က်မအေဖ၊ က်မအေမန႔ဲ က်မတို႔ မိသားစု အားလုံး၊ ေက်ာက္ျဖဴမွာပဲ ေမြးတယ္လို႔ ရခိုင္သံ ပီပီသသနဲ႔ ေျပာျပေနပါတယ္။
လသားအရြယ္ကေလးေလး၊နဲ႔ ဘယ္လိုလုပ္ၿပီး ဒီကယ္ဆယ္ေရး စခန္းက ေရာက္ေနပါလိမ္႔လို႔ စဥ္းစားမိျပီး သူမနဲ႔ စကားေျပာျဖစ္တဲ႔ အခ်ိန္ မွာေတာ႔ သူမရဲ႕အင္မတန္မွ ေၾကကြဲထိရွ ဝမ္းနည္းစရာ၊ ေကာင္းလွတဲ့ အမ်ဳိး သမီးငယ္ တစ္ေယာက္ရဲ ့ ႐ုန္းကန္ျဖတ္သန္းေနရတဲ့ သူမရဲ႕ ဘ၀နဲ ့ရင္း ေရးဖဲြ ့သီထားတဲ့ ဇာတ္လမ္းေလးကုိ အခုလို ေျပာျပပါတယ္။
ႏိုယူတို ့မိသားစုဟာ ရခုိင္ျပည္နယ္၊ ေက်ာက္ျဖဴအနီးေက်းရြာတစ္ရြာ ကပါ။ ရခုိင္ျပည္နယ္အတြင္း၊ ဘာသာေရးအဓိက႐ုဏ္္းေတြရဲ႕ေနာက္ဆက္တြဲ၊ ကုိယ္ပုိင္အိမ္ယာေတြ ဖ်က္ဆီးခံခဲ့ရမူ၊ အလုပ္အကုိင္၊ရွားပါးမႈ၊ ႏိုင္ထက္စီးနင္း ခံရမႈ၊ ခဲြျခားဆက္ဆံခံရမွဳေတြနဲ႔ စားဝတ္ေနေရးႀကပ္တည္းမႈေတြေႀကာင္႔ စစ္ေတြကေန ညဖက္ထြက္ခြာ ေရွာင္ေျပးခဲ့ၾကပါတယ္။ စတင္ထြက္ခြာခ်ိန္မွာ ကုိယ္ဝန္ (၉) လရွိေနေပမဲ့လည္း ရခုိင္ျပည္နယ္မွာ ဘယ္လို အေျခအေနမွာမွ ရပ္တည္လို႔ မရေတာ့တဲ့ အတြက္ မိသားစုနဲ႔အတူ အလြန္ဆိုးရြား အႏၱရာယ္ ႀကီးမားမယ္မွန္းသိလ်က္နဲ႔ ပင္လယ္ျပင္ႀကီးကုိ ျဖတ္ေက်ာ္ စြန္ ့စားခဲ့ၾကရ တာပါ။ ျပင္းထန္ေတာက္ေလာင္လွတဲ႔ ေနအပူရွိန္၊ ၾကမ္းတမ္းလွတဲ့ လိွဳင္းေလွဒဏ္နဲ႔ တခါတရံ မုိးသက္ေလျပင္းေတြေအာက္မွာ ေလွငယ္ေလးနဲ႔ စုန္ေမ်ာလာခဲ့ရပံုေတြကို ႏြမ္းလ်လ်အသံနဲ႔ စိတ္ရည္လက္ရွည္ ရွင္းျပေန ျပန္ပါတယ္။
"၂၀၁၃ ခု တလပိုင္း ၁၅ ရက္ေန႔ ညက က်မတုိ႔ေလွ စစ္ေတြကေန စထြက္ျပီး (၆) ရက္အၾကာမွာ က်မသားေလးကုိ ေလွေပၚမွာ ေမြးပါတယ္။" ရင္ခြင္ထဲမွာ အိပ္ေန႔တဲ့ကေလးငယ္ကုိ ညႊန္ျပရင္း ေျပာျပရွာပါတယ္။ ကေလးငယ္ကေတာ့ မိခင္ရင္ခြင္ထဲမွာ ႏွစ္ႏွစ္ခ်ဳိက္ခ်ဳိက္ အိပ္ေမာက်ေန ရွာတယ္။ ေလွေပၚမွာ မီးဖြားၿပီး (၇) ရက္အၾကာမွာ ၂၀၁၃ ခု တလပိုင္း ၂၇ ရက္ေန ့မွာ ထုိင္းေရတပ္ရဲတပ္ဖြဲ ့ရဲ႕ ဖမ္းဆီးခံခဲ႔ရၿပီး အခုေနေနရတဲ႔ ကယ္ ဆယ္ေရး စခန္းကုိ ေရာက္လာတာျဖစ္ပါတယ္။
ျမန္မာစကားပံုမွာ၊ အင္မတန္ ၾကမ္းတမ္းျပီး အသက္အႏၱရာယ္၊ ႀကီး မားတဲ႔ အလုပ္ႏွစ္ခုကို တင္စားေျပာဆုိတဲ႔ " ေယာက်ၤားေဖာင္စီး၊ မိန္းမ မီးေန (အမ်ဳိးသမီးမ်ား ကေလးေမြးဖြားျခင္း)" ဆုိတဲ႔ စကားပံုရွိပါတယ္။ အင္မတန္ ၾကမ္းတမ္းျပီး အႏၱရာယ္ ႀကီးပါတယ္ဆိုတဲ႔ ေယာက်ၤားေဖာင္စီးရတဲ႔ အလုပ္နဲ႔၊ အသက္အႏၱရာယ္ပါ စုိးရိမ္ရတဲ႔ အမ်ဳိးသမီးေတြ မီးဖြားရတဲ႔ အလုပ္ႏွစ္ခုကုိ ႏိုယူက တစ္ခ်ိန္ထဲ ( တၿပိဳင္ထဲ) မွာ လုပ္ခဲ႔ရတဲ႔သူေလးလို ့ ေျပာရေလမလား ပါပဲ။
အမုိးအကာမဲ့ လူ ၃၀ ေယာက္ေလာက္သာ၊ စီးနင္းလိုက္ပါႏိုင္တဲ႔ ေလွ ကေလးေပၚမွာ ေယာက္်ား မိန္းမနဲ႔ ကေလးစုစုေပါင္း တစ္ရာေက်ာ္ ေလာက္ လိုက္ပါလာႀကတာျဖစ္ပါတယ္။ စားေသာက္စရာ ျပည္႔ျပည္႔စံုစံုမပါၾကတဲ႔ အျပင္ ဘာေဆးဝါးမွလဲ ယူေဆာင္မလာခဲ႔ၾကပါဘူး၊ ကေလးႏွစ္ေယာက္ ေမြးဖူးထားတဲ့ မိခင္တစ္ေယာက္အေနနဲ႔ ကေလးေမြးရတာ မခက္ခဲေပမဲ႔ ေနပူမုိးရြာထဲမွာ ေဆြးဝါးပစၥည္းမစံုလင္ဘဲ ေမြးရလို႔ ေတာ္ေတာ္ စုိးရိမ္ ပူပန္ ခဲ့ရပါတယ္ ဆုိတဲ႔အေႀကာင္းနဲ႔ သူ႔အမ်ဳိးသားနဲ႔ ေလွေပၚမွာ အတူပါလာတဲ႔ အမ်ဳိးသမီး ႏွစ္ေယာက္က ဝုိင္း၀န္းေမြးဖြားေပးခဲ့ရတယ္ ဆိုတဲ့အေၾကာင္း ေျပာျပရွာပါတယ္။
"က်မကလည္း တစ္ခါမွေတာ႔ ကေလးေမြးေပးဖူးတာ မဟုတ္ဘူး၊ အခုလို မျဖစ္မေနေမြးရေတာ႔မယ္ဆုိေတာ႔ ၾကားဖူးနားဝနဲ႔ ဝုိင္းၿပီး ေမြးေပး လုိက္တာပါ၊ ေလွေပၚမွာက သံုးေရ ျပတ္သြားလို႔ ပင္လယ္ေရကုိ ႀကိဳ၊ အေအး ခံျပီး ေဆးေၾကာသန္ ့စင္ေပးရတာပါ၊ ေလွေပၚမွာ ေယာက္်ားေတြကလည္း အမ်ားႀကီးဆုိတာ႔ က်မတုိ႔ မိန္းခေလးေတြကုိ ေစာင္ေတြကာထားခိုင္းၿပီး ေမြးေပးခဲ့ၾကတာပါ။
က်မတုိ႔ ကုိ ဘုရားသခင္က မစခဲ႔တာပါလို ့ ႏိုယူ ကေလး ေမြးဖြားစဥ္ကူညီေဆာင္ရြက္ေပးခဲ့တဲ့ မအမီနာက ေလွေပၚမွာ ကေလး ေမြးေပးစဥ္က အေတြ႔အႀကံဳရတဲ့ ခက္ခက္ခဲခဲ ေမြးဖြားခဲ့ရပံုကုိ ပံုျပင္ဆန္ဆန္ ေျပာျပပါတယ္။
ျမန္မာအမ်ဳိးသမီးအမ်ားစုဟာ မီးဖြားတ႔ဲအခ်ိန္မွာ ကုိယ့္ရဲ႕ခင္ပြန္း၊ ေယာက္်ားကုိ အနားမွာ ရွိေစခ်င္ေပမဲ႔ ထုိင္းေရတပ္က ဖမ္းဆီးခံရၿပီး ႏိုယူတို ့ သားအမိတေတြက ကယ္ဆယ္ေရးစခန္းကုိေရာက္ခဲ႔ေပမဲ႔ သူမရဲ႕အမ်ဳိးသား ကေတာ႔ ဖန္ငခ႐ုိင္၊ လူဝင္မႈႀကီၾႀကပ္ေရး အခ်ဳပ္ခန္းထဲကုိ ထိန္းသိမ္းပုိ႔ေဆာင္ ျခင္း ခံခဲ့ရပါတယ္။
" က်မ အမ်ဳိးသားရွိေနမယ္ ဆိုရင္ေတာ႔ အားရွိတာေပါ႔၊ က်မ တစ္ခုခု လိုရင္ အားနာစရာမလုိဘဲ၊ သူ႔ကုိ လုပ္ခိုင္းလို႔ ရတယ္ေလ၊ အခုေတာ႔ သူ႔ကုိ တစ္ေနရာ ေခၚသြားေတာ႔ က်မနဲ႔ ကေလးေတြနဲ႔ပဲ၊ ဒီမွာ က်န္ခဲ႔ေတာ႔ ေတာ္ ေတာ္ ၀မ္းနည္းစိတ္အားငယ္ရပါတယ္။ "မိန္းမသားတစ္ေယာက္အေနနဲ႔ သူ႔အမ်ဳိးသားကုိ အားကုိးတစ္ႀကီး မိန္းမ သဘာ၀က်က် ေျပာျပရွာပါတယ္။
ႏိုယူအေနနဲ႔ လက္ရွိကယ္ဆယ္ေရးစခန္းမွာ တစ္စံုတစ္ရာ အဆင္ေျပ တယ္လို ့ ေျပာရေပမဲ့ ရည္ရွည္မေနထို္င္လိုေၾကာင္း၊ သူမရဲ႕သူငယ္ခ်င္းေတြ၊ ကယ္ဆယ္ေရးစခန္းက ထြက္ေျပးလြတ္ေျမာက္သြားၿပီး၊ မေလးရွားေရာက္ ေနၿပီျဖစ္ေႀကာင္းနဲ႔ တစ္ေနရာရာမွာ မိသားစုနဲ႔အတူ အေျခခ် ေနထုိင္လို ေၾကာင္း သူမရဲ ့ ေမွ်ာ္လင့္ခ်က္အိပ္မက္ေတြကို အားငယ္တမ္းတေနရတာ ေတြကို ေျပာျပေနျပန္ပါတယ္။ ျမန္မာျပည္ကုိ ခ်စ္ေပမဲ႔ ျမန္မာျပည္မွာ ၿငိမ္းၿငိမ္းခ်မ္းခ်မ္း မျဖစ္မျခင္း၊ ျမန္မာျပည္ကုိေတာ႔ ဘယ္နည္းနဲ႔မွ ျပန္လိုတဲ့ ဆႏၵမရွိေႀကာင္း ထပ္ေလာင္းေျပာျပတဲ့အခါ သူမရဲ ့ေတာင္းဆုိမႈေတြနဲ႔ သူမရဲ႕ေမ်ာ္လင္႔ခ်က္ေတြကုိ က်ေနာ္႔ အေနနဲ႔ ဘာမွလုပ္ေပးနိဳင္မွာ မဟုတ္ဘူး ဆုိတာ ပါးစပ္က ထုတ္ေဖၚမေျပာခဲ႔ေပမဲ႔၊ စိတ္ထဲမွာေတာ႔ နာနာက်င္က်င္ ခံစားသိရွိိေနပါတယ္။
က်ေနာ္တို႔ ရဲ႕မိခင္ေတြ၊ ဇနီးမယား၊ အမ ညီမနဲ႔ ခ်စ္ခင္ရင္ႏွီးႀကတဲ႔ ျမန္မာအမ်ဳိးသမီး မိတ္ေဆြသူငယ္ခ်င္းအေပါင္းအသင္းေတြ ႏိုယူလုိ ပင္လယ္ထဲမွာ ဖြားေတာ္မူခန္းကုိ က်ေနာ္တို႔ ျမင္နိဳင္ႀကပါ႔မလား ျမင္ရက္ ၾကပါသလားလုိ႔ စဥ္းစားရင္း ေမးခြန္းထုတ္မိတဲ့အခါတိုင္း ႏိုယူလုိ အမ်ဳိးသမီး ေလးေတြ ဘယ္ႏွစ္ေယာက္မ်ား အလားတူျပသာနာေတြကုိ ရင္ဆုိင္ေနရလဲ ဆုိတာ ေတြးေတာမိတဲ့အခါမွာလည္း ခြင္႔လြတ္ပါ၊ ႏိုယူရယ္လုိ႔သာ စိတ္ထဲက ေတာင္းပန္ေနမိရင္းျဖင့္သာ။

 ကိုထူးခ်စ္၏စာကို ခံစားမႈျဖင့္ ျပန္လည္မွ်ေ၀ပါသည္
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PALI ZI. CHAU’ CHE’ PALI OU: GYI PALI ZI. NJAN: HSIN

PALI ZI. CHAU’ CHE’ PALI OU: GYI PALI ZI. NJAN: HSIN
[Stuff and nonsense – lies] [Wheeler, one who deceives in an endearing way] [Using deceits as scaffolding]

Maung Thar Kyaw

The Statement, dated October 30th, and with the Place mentioned as: Sane Lai Kan Thar, the name of the State Guest House: ‘from 13:00 to 13:55 Daw Aung San Su Kyi [ASSK] came to see Union Minister U Aung Kyi, as she was invited by the Government of the Republic of Myanmar’ was issued.

At the Meeting the discussion dwelled on the situation where ‘the State is providing necessary assistances [meaning Constitution Amendments, for example, I guess]; and, in order to have economic development views on the importance of freedom of trade, and free circulation of currencies were also discussed’. And also, ‘the progress of the State’s undertakings to obtain perpetual peace initiatives with ethnic armed groups and the people that should be included in the amnesty were discussed’. Meetings in the future shall convene is agreed.

Details of the entire Meeting were not disclosed, as usual. This is the fourth time such Meeting had taken place.

After the Third Meeting between the two factions the Statement mentioned that the President was considering Amnesty, to join hands in controlling the flow of the Irrawaddy River, to bring in into legal folds of the people who are undergoing armed rebellion; and peace and rule of law were discussed.

After meeting with Aung Kyi twice ASSK met the President Thein Sein in August in Naypyidor. Soon afterward, over 200 so-called political prisoners were released under Amnesty Order. So-called political prisoner because the Governing clique consistently mentioned there is no political prisoners in Myanmar though there are plenty. There is some truth in the government’s claim that there is no political prisoner because no one was arrested under political issues but rather on criminal charges - for example: currency law, or disturbing public tranquility, etc.

ASSK met with Aung Kyi nine times under the previous military government but there was no substantive result whatsoever came out.

The Government came into existence on January 31, 2011 under the caption of the Government of the Republic of Myanmar with its President elected by the Union Parliament, a former military officer General Thein Sein. Many opinionated this General is a Dove – a soft liner, and his Deputy President Thiha Thura Tin Aung Myint Oo [Shit Loane], another ex-General is a Hawk – a hard liner; all baloney; they all are one liner, i.e. for the prosperity and welfare of the Armed Forces, meaning the top and upper echelon of the Army, under the guise of democracy.

New Guise needs, of course, new format and that new format is what the new government is formatting or formatted by the military junta before the State Power was transferred and implementing it as planned. Whether former SG Than Shwe is pulling the string from behind or is he still involved in day to day affairs are all irrelevant, though his State managed private office near Oatparta Thati Pagoda in Naypyidor is hooked with Online TV honing in onto the proceedings of the Union Parliament. He knows or he is privy to know who is behaving or misbehaving in the Union Parliament but whether he is watching the TV is something yet to be known or playing his favorite games.

The Executive, Judiciary, and Legislature were formed and on March 30th the State Power was transferred; the military junta SPDC was dissolved. The Ministry of Interior had given warnings to NLD Chairman Aung Shwe and Secretary ASSK in the last week of June to stop all its political activities as NLD is no political party according to the Party Registration Law of the Union Election Commission. The Ministry warning emphatically mentioned that NLD’s actions were intentionally motivated against the Law.

On top of that Union Election Commission had warned with a letter dated April 5th to all 37 Registered Political Parties not to communicate with illegal political entities. Presumably, political circles as well as diplomatic community considered the warning was directed towards NDL.

Though the new government’s changing color is visible it is still noticeably unruly. The disregards of public opinions as well as international barrages remain as the hallmark of the Thein Sein’s Administration.

Disregarding its own Ministry’s Order Thein Sein allowed Minister Aung Kyi to parley with ASSK and even invited her to Naypyidor and received her exclusively where all political leaders from the Registered Political Parties are treated shabbily at the same occasion.

The Constitution was amended proposed by the Union Election Commission regarding the Membership where criminals cannot be party members or a political entity cannot register if its members are serving criminals. That phrase has now been erased for the sake of NLD. That amendment had made eased NLD to avoid the issue of abandoning its own jailed members when and if they apply for Party Registration.

The antagonistic political ogres of Burma are, on the visual body politics, in cordial relationship. One is, up to recent past, enjoyed full support of China and now trying its best to veer off to get into the western orbit. The other ogre has, from the very beginning to present, receives consistent and absolute no-matter-what support from the western camp. It has four Radio stations providing overwhelming support in high volume of propaganda just for one person, viz. Radio Free Asia and Voice of America [two US outfits], BBC [British outfit], and Democratic Voice of Burma [EU outfit] beaming into Burma where people are socket in with one line to support, day in and day out, every day. This ogre is the western group’s horse of Burma and Thein Sein Administration wants to ride along with that horse to the winning post. Is consistent propping up necessitate a leader to become an icon? Yes, it is, at least in Burma, it has been proven!

Within a couple of days NLD will decide whether to register and the outcome is quite predictable: ‘if ASSK is promised to contest in the upcoming By-election then NLD will allow to Register by ASSK regardless of party or public opinion’. Does it mean: ‘if she is not allowed to contest in the upcoming By-election’ then NLD will not be permitted to register by ASSK? Quite likely so, as all the past behaviors indicated that: ‘person is superior to policy’, and the ‘party is dispensable’.

So far, there is no knowledge that the outcome of the Aung Kyi-Su Kyi Meeting had agreed whether ASSK will be allowed to contest in the election. If that is the case the amendment of the constitution will be a major issue. At the end of the day, one faction will sure to swallow the other like python. No on

e knows, which one will come out as the python and which one is Mai Dwe Lay.

Maung Thar Kyaw

Taiwan, November 3, 2011.



Nagis Cyclone BURMA

Nagis Cyclone PHOTO ALBUM
84 pic
ဓါတ္ပံုမ်ားၾကည္ရန္
ကမၻာတ၀ွမ္းမွ ရုပ္သံ သတင္းမ်ား

OUR COUNTRY -----

Burmese society is unique. With extended family system Burmese are laid back, or rather happy go lucky.
Sayar-Dagar relationship, or, the bond between the Sanghas and laymen is deep rooted and has been part of the culture from the time immemorial.

Elderly people spend time at pagodas or the monasteries sharing merits or family gossip, or whatever, and, that is how, unlike the Western society, members of the Burmese society do not need much of psychiatrists’ assistance.

Quiet time, alone, communicating with the Lord Buddha is part and parcel of our heritage we all enjoy tremendously. Visiting pagodas had never needed permission from the authorities.

see all

http://uk.geocities.com/kabarmakyay/Our_Country.pdf

Are these happening in Burma!

As long as one enriches him/her-self in the decadences the sky is the limit, as the junta would not bother them, that’s the saying goes in present context of Burma.
Thinzar Win, a Model, could do pretty well on Catwalk and other walks such as Burmanization of Bikini, for example. Just kicked off the blouse and the jeans and leave only bra and the underwear, that becomes Bikini, as simple as that. Look!



Here she is, Thinzar Win, on the right.

Could you still think you are looking at Burmese girls who are posting for this photo in Rangoon? If you think the junta is to be blamed for all decadent aspects, then, your thinking may be inconclusive.

Shwedarling.com, a website for dating and mating prevails in today’s Burma. In 1988 no one could dream that Burma would be at this stage today but it has advanced so fast and so vast.

Infested with nouveau riche in the ngathalau’ economy decadences are abound; instead of tea break at usual hour at or around 4:00 PM now the nouveau riche have new past time at 3:30 PM or so – “Time to squeeze Pau’ Si” at Karaoke bars that are mushrooming through out Burma!

Junta’s policies may have pushed urbanites to that corner but it is just a plain excuse. Getting along by going along is a sin, by all means.

Here is another exhibit to think of!

Moe Hay Ko, another Model, good at Catwalk as well as other walks – bed walk [?] smooching somewhere in the quiet corner!

These girls really have come out of Burmese cocoon – hi ri. u’ ta’ pa. [Shame and fear of sinning] for sure.

Mind you dear reader – the decaying culture of the people is unfathomable, especially the urbanites, the sponsors of such decadences, and, contemplate what reforms would be needed for our beloved country. Mind you, the tiger would never change into vegetarian out of pity for animals!

Are these happening in Burma! 2.

http://uk.geocities.com/kabarmakyay/Are_these_happening_in_Burma2.pdf

Salamani Kantchalar!

Burma was under absolute monarchy from 1044 AD until 1885 AD and was under different dynasties. The Monarchs yearned to possess White Elephant; i.e. to claim as the Owner of the White Elephant or Sin Phyu Shin, or, if they have more than one White Elephant, then, Sin Phyu Myarr Shin!

One White Elephant-crazy king even commanded to retrieve a dead elephant floated down the river that had resemblances of White Elephant and kept in his palace and claimed he was the Sin Phuy Shin.

White Elephant is considered to represent the power and glory of the Owner and the White Elephant would appear, according to the myth, only if the Ruler of the country has strong Power and Glory.

Burma has dictators since 1962: viz. Ne Win, Saw Maung, Than Shwe; and, all of them seem to believe that they were the royalty somehow or other. The last dynasty, Koane Baung, ended with His Majesty King Thibaw. The prophecy had it that there would be 13 Koane Baung kings to reign Burma. Thibaw was the 11th and two more kings are yet to reign. Ne Win presumed he was the 12th Koane Baung King! Saw Maung seemed to have believed that he was the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and, Than Shwe believes he was the reincarnation of King Thar Lun.

During Thar Lun Than Shwe’s reign, a White Elephant was sited in the jungle of Rakhine State. With pomp and pageantry the White Elephant was brought to Rangoon, the then Nay Pyi Daw and kept in the highly decorated pavilion that befits only to the royalty with special elephant guards, etc., so on and so forth. All the necessary arrangements were carried out by MI and its Chief Lt. Gen. Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty, though he never got to the top most spot of the junta’s ivory tower. The propaganda mill was fanning at high speed that the current rulers of Burma have highly auspicious power and glory so much so that the White Elephant was presented by the Nats [Resplendent being worthy of veneration].

Within a few months after the White Elephant had settled in at the newly built pavilion a Bangladeshi, or, to be more exact, a Chittagonian, or better known in Burma as Khortaw Kalar showed up at the Bangladeshi Embassy in Rangoon, claiming that the elephant at the Pavilion was his elephant that was herded away by the Burmese while grazing in the jungle and requested the Bangladeshi Ambassador to reclaim the elephant from the Burmese junta on his behalf. To cut the story short the Ambassador along with the Officials from the Ministry of Foreign Affairs and MI officers went to the Pavilion with the Khortaw Kalar and demanded to prove his claim.

There, Khortaw Kalar stepped out and bellowed: Salamani Kantchalar!

At the very instant the ‘Command’ was heard the White Elephant lifted up his trunk and trumpeted a very loud noise. The ‘Command’ was given for the second time and the White Elephant responded in the same manner again. Then, Khortaw Kalar commanded in more Khortaw words: the White Elephant was under complete spell of commands – sitting, kneeling, etc. Now, the claim was proven to be true and the negotiation was but started. MI ended up paying US $ 100,000.00 from the State coffer as demanded by the Khortaw Kalar for the White Elephant that was supposed to have been presented by the Nats due to the power and glory of the rulers of Burma.

Khortaw did not stop then and there. He added there are four more such elephants in his possession and they were up for sale if the price is right. MI arranged a delegation to accompany the Khortaw to his native village in the no-man’s land between Bangladesh and Burma to inspect the so called White Elephants. There, the delegation found two more White Elephants out of the four and agreed to pay US$ 200,000 a piece.

Burmese delegation could not just take the two elephants away they bought; they need the Khortaw to release the two in the Rakhine jungle for them to herd them back to Burma later as though it was naturally sited. Thus, the usurper royalties of Burma got three White Elephants at a price of US $ 500,000.

Some one got excited regarding the Salamani Kantchalar and traced back how it came into existence! In the anal of Burma there was a time when a Shan Prince by the name of Sao Han Pha, better known as Tho Han Bwa reigned Burma. He was a tyrant by all means; conceited and insolent, and very much anti-Buddhist religion. During his rein many Monks were tortured, killed and extradited to far away places and forced them from learning Buddhist scripture. Tho Han Bwa was the Daman daye [impediment endangering the teachings of Buddha] of his time. Under Tho Han Bwa, some aspects of Buddhist incantations had changed; for example: Buddhan Tharanan Gitsarmi, Dhaman Tharanan Gitsarmi but Sanghan Tharanan was turned into Gunsarmi, and Buddhan Puzaymi, Dhaman Puzaymi, and Sangan had turned into Pu-Jail-mi, just like recent events under Daman daye Thar Lun Than Shwe.

Many Burmese fled to far away places, including Burma-Bangladesh border to fight back Tho Han Bwa and/or other tyrants. There, they deployed Khortaws to attend their elephants. Khortaws were taught to learn ‘Commands’ in Burmese but it was very difficult for the Khortaws to learn the necessary commands for the elephants. By virtue of wits a Burmese gave a ‘battle command or a battle cry’ for the elephants: “Sarr Lho. Ma Nyee Kanazoe Thee”, in rhyme with the actual command. That, Khortaw could learn with not much difficulty. As the time woes on the command Sarr Lho. Ma Nyee Kanazoe Thee had resonance into Salamani Kantchalar!

Ne Win who presumed to be the 12th Koane Baung, Saw Maung who presumed to be the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and the cagey sly fox Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty had all but ended badly. Now we have to see how Than Shwe who believes he was the reincarnation of King Thar Lun ended? Is it to believe that those who sit on such chairs excrete such excreta?

As a matter of fact, the real Owner of the White Elephants or the Sin Phyu Myarr Shin actually was the Khortaw Kalar of Bangladesh!

By the way,
All the Usurpers,
Ne Win, Saw Maung, Than Shwe are mere “Suu Yauts”!


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