kabarmakyay: ဘုရားဝတၱကအဖြဲ႕လား လူမိုက္ဂိုဏ္းလား

7/03/2013

ဘုရားဝတၱကအဖြဲ႕လား လူမိုက္ဂိုဏ္းလား

ဇူလိုင္လ ၂ ရက္ေန႔က ထိုင္းဘုရင့္သမီးေတာ္ သီရိဒံု ျမန္မာျပည္လာမယ္။ ညေန ၅ နာရီ၊ ေရႊတိဂံုဘုရားကို ဖူးမယ္ဆိုလို႔ က်ေနာ္ ေရႊတိဂံုကို ေရာက္သြားတယ္။ (တကယ္က အဲ့တာ က်ေနာ့္ အဆိုင္းမန္႔မဟုတ္ဘူး။ ေဆးရံုတက္ေနတဲ့ က်ေနာ့္အေမကို ခဏသြားေစာင့္ရမွာမို႔ က်ေနာ္ရိုက္စရာရွိတဲ့ ေန႔လည္ပိုင္း အဆိုင္းမန္႔ကို က်ေနာ့္ စီနီယာကို လႊဲၿပီး ညေနပိုင္းမွ သူရိုက္မယ့္ အဲ့ဒီ သီရိဒံုခရီးစဥ္ကို က်ေနာ္သြားရိုက္တာ။ ဒီမွာ ျပႆနာတက္ဖို႔ ျဖစ္လာခဲ့တာပဲ။)

ေရႊတိဂံုဘုရားကို က်ေနာ္ ညေန ၄ နာရီ စြန္းစြန္းကတည္းက ေရာက္သြားတယ္။ မိုးရြာေနတယ္။ သီရိဒံုက မလာမလာနဲ႔ ေနာက္ဆံုး ၇ နာရီေက်ာ္မွ ေရာက္တယ္။ မီဒီယာတခ်ဳိ႕ရိုက္တဲ့ ဧည့္သည္ေတာ္မွတ္တမ္း လက္မွတ္ေတြဘာေတြေတာင္ က်ေနာ္လုမရိုက္ တိုးမရိုက္ပဲ Public ဧရိယာကေနပဲ ရိုက္ဖို႔ က်ေနာ္လုပ္တယ္။

ေရႊတိဂံုဘုရား ေအာင္ေျမမွာ သီရိဒံု ဆီမီးထြန္းၿပီး အေရွ႕ေျမာက္ေထာင့္က သာယာဝတီမင္းေခါင္းေလာင္းဆီကို အသြား တနဂၤေႏြေထာင့္ေရွ႕က ဂဝံရုပ္ပြားေတာ္ေတြရွိတဲ့နားကေန၊ သာယာဝတီမင္းေခါင္းေလာင္းနဲ႔ ထီးေတာ္ေစတီၾကားက ေရသန္႔စက္ေတြထားတဲ့ အေဆာင္ဘက္ကို ေျပးတယ္။ (အဲ့ဒီအခ်ိန္ အဲ့ဒီေနရာကို သီရိဒံု မေရာက္ေသးဘူး။ ေျမာက္ဘက္မုခ္နဲ႔ တနဂၤေႏြေထာင့္အၾကားေလာက္ပဲ ရွိဦးမယ္။ က်ေနာ့္ဦးတည္ရာက VIP ပုဂၢိဳလ္ျဖစ္တဲ့ သီရိဒံုဘက္ကိုမဟုတ္ဘူး။ သူတို႔နဲ႔ ဆန္႔က်င္ဘက္က လံုျခံဳေရးစည္းအျပင္ဘက္ကို သြားတာျဖစ္သလို အဲ့ဒီေနရာမွာ လူလံုးဝ ေျပာင္တလင္းခါ ရွင္းေနတယ္။)

အဲ့အခ်ိန္မွာ က်ေနာ့္ေနာက္ကေန ေရႊတိဂံုလံုျခံဳေရးဝတ္စံုဝတ္ထားတဲ့ တေယာက္က ေျပးၿပီး ေဆာင့္တြန္းတယ္။ မိုးေရေတြနဲ႔ ရႊဲေနတဲ့ ေက်ာက္ျပားေတြေပၚကေန တရြတ္တိုက္ ၇-၈-၉ ေပေလာက္ က်ေနာ္ ဟပ္ထိုးျဖစ္ၿပီး ေစာင္းတန္း အုတ္ခံု ေရသန္႔စက္ေတြေရွ႕ကို ေမွာက္လ်က္လဲတယ္။ က်ေနာ့္ Canon 1D Mark III မွာ တပ္ထားတဲ့ 70-200mm F4 L IS USM Lens ခါးလည္ကေန က်ဳိးသြားတယ္။ က်ေနာ့္ ဘယ္လက္ လက္မမွာ နည္းနည္းေပါက္ၿပဲသြားၿပီးေတာ့၊ ညာဘက္ဒူး ထိသြားတယ္။ (အဲ့တာလဲ စျဖစ္ကာစမွာ မသိဘူး။ ေနာက္ပိုင္းမွ ေတာ္ေတာ္နာလာတာ။)

က်ေနာ္ေတာ္ေတာ္ေဒါသျဖစ္တယ္။ မိုးေရနဲ႔ ေခ်ာေနတဲ့ ေက်ာက္ျပားေပၚကေန တရြတ္တိုက္ ေရွ႕ ေက်ာက္ခံုနဲ႔ ေျပးတိုက္တာ အခန္႔မသင့္ရင္ ေသႏိုင္တယ္။ ဒီျဖစ္ရပ္ကိုျမင္တဲ့ သတင္းေထာက္ ၂ ေယာက္က ေျပးလာၿပီး ဘာလို႔လုပ္လဲ ေျပာေတာ့ ပထမဆံုးဝင္လာတဲ့ ေကာင္ေလးကို ထီးနဲ႔ မ်က္ႏွာကို ခ်ိန္ၿပီး မင္းက ဘာလဲ ဘာညာေမးတယ္။ လံုျခံဳေရးယူနီေဖာင္းဝတ္တေယာက္က က်ေနာ့္ကို ေခ်ာင္ထဲကို ဆြဲေခၚဖို႔လုပ္တယ္။ က်ေနာ္ျငင္းတယ္။ ဒီကိစၥရွင္းရမယ္။ ဘာေၾကာင့္ဒီလို မိုက္မိုက္ရိုင္းရိုင္းလုပ္သလဲ ေမးတယ္။ အေျဖမရဘူး။

သီရိဒံု သာယာဝတီမင္းေခါင္းေလာင္းထဲ ဝင္သြားတဲ့အခ်ိန္မွာ လံုျခံဳေရးအဖြဲ႕ေတြကို က်ေနာ္ေျပာတယ္။ ဒီကိစၥ လံုျခံဳေရးအဖြဲ႕ေခါင္းေဆာင္ ဘယ္သူရွိလဲ။ ဒီလိုတြန္းလိုက္တဲ့ကိစၥကို ဘယ္သူတာဝန္ယူ ေျဖရွင္းေပးမလဲ ေမးတယ္။ ဘယ္သူမွ ထြက္မလာဘူး။ က်ေနာ္ထပ္ေျပာတယ္။ ေအာ္ေျပာတယ္။ လံုျခံုေရးအဖြဲ႕ေခါင္းေဆာင္ မရွိဘူးလား။ တာဝန္ခံဘယ္သူမွ မရွိဘူးလား။ ဘုရားေဂါပက အဖြဲ႕ဝင္ မရွိဘူးလား။ ေအာ္ေမးတယ္။ ဘုရားဖူးေတြ ဝိုင္းၾကည့္တယ္။ လံုျခံဳေရးတခ်ဳိ႕ လာေခ်ာ့တယ္။ ေနာက္မွ ေျပာပါတဲ့။

ေနာက္မွေျပာမယ္ဆိုရင္ တာဝန္ခံတေယာက္လာေျပာ။ က်ေနာ္ ေဘးသြားထိုင္ေနၿပီး ေစာင့္မယ္ေျပာတယ္။ ေရႊတိဂံုဘုရား လံုျခံဳေရးမွာ တာဝန္ရွိတဲ့သူေတြနဲ႔ ေဂါပကအဖြဲ႕ေတြ တေယာက္မွ ထြက္မလာဘူး။ က်ေနာ္ ဓါတ္ပံုဆက္မရိုက္ဘူး။ ဒီျဖစ္ရပ္ကို ေဒါသျဖစ္တဲ့ တျခားဓါတ္ပံုသတင္းေထာက္ေတြလဲ ဒီေလာက္မိုက္ရိုင္းတာ ဓါတ္ပံုမရိုက္ဘူးဆိုၿပီး ထြက္လာၾကတယ္။

ေနာက္ဆံုး သီရိဒံု အဂၤါေထာင့္ကေန အေရွ႕ဘက္စက္ေလွကားကေန ဆင္းသြားတယ္။ ဒီအခ်ိန္မွာ လံုျခံဳေရးအဖြဲ႕ ေတြကို က်ေနာ္သြားေမးတယ္။ က်ေနာ့္မွန္ဘီလူးကြဲသြားတယ္။ က်ေနာ္ ဘယ္ကိုမွလဲ မတိုးပဲ အလြတ္ႀကီး သြားတဲ့ကိစၥ တြန္းတာ ဘယ္သူ႔ ေျဖရွင္းေပးမွာလဲ က်ေနာ္ေမးတယ္။

အဲ့အခ်ိန္မွာ လံုျခံဳေရးဝတ္စံုဝတ္ထားတဲ့သူတေယာက္က အဂၤါေထာင့္ေရွ႕ကေန လွမ္းေအာ္တယ္။ မင္းဘာသာမင္း ေခ်ာ္လဲတာတဲ့။ က်ေနာ့္ သူ႔ဆီကိုသြားတယ္။ ေျပာတယ္။ “ခင္ဗ်ား က်ဳပ္ထက္အသက္ႀကီးတယ္။ ခင္ဗ်ားလုပ္တာ ဘုရားလံုျခံဳေရး။ ခင္ဗ်ားအခုေျပာတာ ေရႊတိဂံုေပၚမွာ။ ဘုရားေပၚမွာ ခင္ဗ်ားထပ္ေျပာ။ က်ဳပ္ေခ်ာ္လဲသလား။ က်ဳပ္ကို ေနာက္က တြန္းသလား။” ဆိုေတာ့ ပါးစပ္လံုးဝ ပိတ္သြားတယ္။ အဲ့တာ လူလည္ေခါင္မွာ။ ဘုရားဖူးေတြေကာ။ ေဂါပကေတြ လံုျခံဳေရးေတြ သတင္းေထာက္ေတြ တျပံဳတေခါင္းေရွ႕မွာ ဒီလူ ဘာတခုမွ ထပ္မေျပာေတာဘူး။

အဲ့ဒီမွာ က်ေနာ့္ကို တိုက္ပံုဝတ္ထားတဲ့ ဘုရားလံုျခံဳေရး ေဂါပကလူႀကီးတေယာက္က ေျပာတယ္။ မင္းလာမေအာ္ေနနဲ႔ မေက်နပ္ရင္ ရဲစခန္းသြားမယ္တဲ့။ က်ေနာ္ျပန္ေျပာတယ္။ အိုေက သြားမယ္ဆိုၿပီး သူတို႔ ေနာက္ လိုက္သြားတယ္။ အဂၤါေထာင့္ လူေတြအမ်ားႀကီးေရွ႕ကေန သူတို႔ေနာက္ လိုက္သြားတယ္။

စက္ေလွကား ေဂါပကရံုးဘက္ကို ထြက္တဲ့ နားေရာက္ေတာ့ အဲ့ဒီတိုက္ပံုဝတ္လူႀကီးက စကားေျပာင္းသြားတယ္။ ရဲစခန္းမသြားႏိုင္ဘူးတဲ့ မင္းဘာသာမင္း ေခ်ာလဲတာတဲ့။ က်ေနာ္ေျပာတယ္ ခင္ဗ်ား ဘုရားေဂါပက မဟုတ္ဘူးလား။ လူႀကီးမဟုတ္ဘူးလား။ ဘုရားလူႀကီးျဖစ္ၿပီး ဘုရားေပၚမွာ ခင္ဗ်ားဘာလို႔ လိမ္လဲလို႔။” အဲ့အခ်ိန္မွာ က်ေနာ္နဲ႔ အင္ပါယာသတင္းေထာက္ ေကာင္ေလးႏွစ္ေယာက္ပဲ ရွိတယ္။ ပတ္ခ်ာလည္မွာ လံုျခံဳေရးအဖြဲ႕ေတြ ုဝိုင္းထားတာ ေအာက္ထစ္ ၃၀ ေလာက္ရွိတယ္။ က်ေနာ့္ကို ထိုးမယ္ႀကိတ္မယ္ဆိုတဲ့ ပံုစံေတြလုပ္တယ္။ သူတို႔လူႀကီးကို ေအာ္ေျပာလို႔တဲ့။ က်ေနာ္ေျပာတယ္ ခင္ဗ်ားတို႔ကို ပါးစပ္နဲ႔ ေျပာေနတာ လက္မပါေသးဘူး။ ေအာ္မေျပာေစခ်င္ရင္ မလိမ္နဲ႔လို႔။ က်ေနာ့္ကို တြန္းထိုးၾကတယ္။

အဲ့အခ်ိန္မွာ ေပၚျပဴလာသတင္းဂ်ာနယ္က ဓါတ္ပံုသတင္းေထာက္က ဓါတ္ပံုရိုက္တယ္။ လံုျခံဳေရးေတြက သူ႔ကင္မရာကို ဝိုင္းဆြဲတယ္။ ထပ္ရိုက္ရင္ ကင္မရာရိုက္ခြဲမယ္လို႔ ေျပာတယ္။ အဲ့အေျခအေန ဓါတ္ပံုေတြ ဒီမွာ…

အဲ့ဒီအခ်ိန္မွာ က်ေနာ့္ကို အကာအကြယ္ေပးတာ အပြင့္တပ္ထားတဲ့ လံုျခံဳေရး တေယာက္ပဲ ရွိတယ္။

ေပၚျပဴလာ ဓါတ္ပံုသတင္းေထာက္ ကိုေအာင္ႏိုင္စိုး ကင္မရာကို ဝင္လုတဲ့ပံု။ ဆက္ရိုက္ရင္ ကင္မရာကို ရိုက္ခြဲမယ္လို႔ သူတို႔ေျပာတယ္။

သတင္းေထာက္ ႏွစ္ေယာက္ကို ဒီေလာက္လူအင္အားနဲ႔ ဒီလိုပံုစံေတြ ေျပာဖို႔ လိုအပ္သလား မလိုအပ္ဘူးလား ခင္ဗ်ားတို႔ ဘာသာ စဥ္းစားၾကည့္ပါ။

ဘယ္ဘက္က က်ေနာ့္ပခံုးေပၚ လက္တင္ထားတဲ့သူေဘးက တိုက္ပံု အျပာႏုဝတ္ထားတဲ့ ေဂါပကက က်ေနာ့္ကို ရဲစခန္းသြားမယ္ဆိုၿပီး လူၾကားထဲက ဆြဲထုတ္လာၿပီး ေခ်ာင္ထဲေရာက္မွာ အုပ္စုနဲ႔ ဝိုင္းေျပာတဲ့သူ

က်ေနာ္ေျပာခ်င္တာက ေရႊတိဂံုဘုရားေပၚမွာ က်ေနာ္ မူးယစ္ရမ္းကားေနတာမဟုတ္ဘူး။ ခိုး၊ ဆိုး၊ ႏိႈက္ မိလို႔ ကလန္ကဆန္လုပ္တာ မဟုတ္ဘူး။ ကင္မရာ ႏွစ္လံုးလြယ္ထားတဲ့သူ။ ေနာက္ က်ေနာ္က လံုျခံဳေရး အေရးႀကီးတဲ့ VIP ဆီကို ဦးတည္တာ မဟုတ္ဘူး။ သူနဲ႔ ဆန္႔က်င္ဘက္အရပ္ကို ထြက္ေနတဲ့သူ။ က်ေနာ့္ကို ဘာေၾကာင့္ ဒီလို လုပ္သလဲ။ က်ေနာ္မေက်နပ္ဘူး။

မေက်နပ္ဘူးဆိုတာ က်ေနာ့္ကို တြန္းတဲ့သူ တေယာက္တည္းတင္မကဘူး။ ျဖစ္စဥ္မွာ တာဝန္ခံတဲ့ ဘုရားလူႀကီးဆိုၿပီး တိုက္ပံုဝတ္ ဘေလာင္းဘလဲ ေျပာတဲ့သူေတြေကာ။ လူလည္ေခါင္မွာ ဘယ္သူတာဝန္ရွိသလဲ ထြက္ခဲ့ဆိုတုန္းက လူရာခ်ီတဲ့ လံုျခံဳေရးေတြထဲက တေယာက္မွာ ထြက္မလာပဲ လူကြယ္ရာ ဘုရားေခ်ာင္ထဲေရာက္မွ တြန္းလားထိုးလား ဝိုင္းျဖဲတဲ့သူေတြကိုေကာ မေက်နပ္ဘူး။

ေနာက္ အဆိုးဆံုးကိစၥက သတင္းေထာက္၊ ဓါတ္ပံု သတင္းေထာက္မွန္းသိရက္နဲ႔ ဘုရားလံုျခံဳေရးက မိုက္မိုက္ရိုင္းရိုင္း လုပ္တဲ့ကိစၥပဲ။ သတင္းေထာက္ေတြကို ေရႊတိဂံုလံုျခံဳေရးေတြ မိုက္မိုက္ရိုင္းရိုင္းလုပ္တာ ဒီတႀကိမ္ပထမဆံုးမဟုတ္ဘူး။ ဟီလာရီကလင္တန္လာတုန္းကေကာ ယင္လပ္လာတုန္းကေကာ မိန္းကေလးသတင္းေထာက္ကို ရင္ဘတ္တြန္းတာတို႔ တီဗီသတင္းေထာက္ကို တံေတာင္နဲ႔တြတ္တာတို႔ လုပ္ခဲ့ေပါင္းမ်ားၿပီ။

ဒီကိစၥ ဒီေလာက္အထိ ႀကီးက်ယ္သြားဖို႔ က်ေနာ္ မစဥ္းစားထားဘူး။ မိုက္ရိုင္းတဲ့ လူအတြက္ သူ႔အဖြဲ႕အစည္းက တာဝန္ခံၿပီး က်ေနာ္ေက်နပ္ေအာင္ ေျပာလိုက္ရင္ကို ဒီကိစၥ ၿပီးသြားမွာ။
က်ေနာ့္ ဌာနအတြက္ မွန္ဘီလူးတလံုးက ဘာမွမျဖစ္ဘူး (က်ေနာ့္ေၾကာင့္ risk ျဖစ္သြားတဲ့ မွန္ဘီလူးလဲ မနည္းဘူး။ က်ေနာ့္ ဒဏ္ရာ (ျပည့္သူ႔ေဆးရံုႀကီးက အရြတ္ထိသြားတယ္လို႔ ေဆးစာေရးတယ္။) က ဘာမွ မျဖစ္ဘူး။

ဒါေပမယ့္ သတင္းေထာက္၊ သတင္းဓါတ္ပံုသမားကို ဗ်င္းလိုက္တာ၊ မိုက္မိုက္ရိုင္းရိုင္း လုပ္လိုက္လို႔ရတယ္ ဆိုတဲ့ ကိစၥ က်ေနာ္ ေနာက္ထပ္ အျဖစ္မခံႏိုင္ဘူး။

ဒဂံုရဲစခန္းကို က်ေနာ္နဲ႔ သက္ေသေတြ (က်ေနာ့္ဘက္က လိုက္ေပးတဲ့ အဓိက သက္ေသ တေယာက္က က်ေနာ္နဲ႔ မ်က္မွန္းတန္းရံု သတင္းေထာက္တေယာက္၊ ေနာက္တေယာက္က က်ေနာ္နဲ႔ လံုးဝမဆက္ဆံဖူးတဲ့ သတင္းေထာက္တေယာက္။) အမႈသြားဖြင့္ေပမယ့္ ရဲစခန္းက ရဲအေရးမပိုင္တဲ့အတြက္ တရားရံုးကို ဦးတိုက္ေလွ်ာက္ရပါမယ္လို႔ ဆိုတယ္။ ဇူလိုင္ ၃ ရက္ (ဒီေန႔) မနက္ ၁၀ နာရီကို တရားရံုးသြားဖို႔ ျပန္ခ်ိန္းတယ္။ ဘုရားေဂါပကအဖြဲ႕ကလည္း က်ေနာ့္ကို ဝတၱရားေႏွာင့္ယွက္မႈနဲ႔ ျပန္ၿပီး အမႈဖြင့္တယ္ ၾကားတယ္။ ဒီေတာ့ ဘုရား၀တၱကအဖြဲ႕ ကိုယ္စားျပဳၿပီး မိုက္ရိုင္းတဲ့ ကိစၥကို ေတာင္းပန္မယ့္ ပံုမရွိဘူး။

ဒီေတာ့ ဒီကိစၥနဲ႔ ပတ္သတ္ၿပီး ေရႊတိဂံုလံုျခံဳေရးအဖြဲ႕ကို က်ေနာ္ တရားစြဲပါမယ္။ က်ေနာ္ ဘာေကာင္မွ မဟုတ္ဘူး။ ဒါေပမယ့္ ဓါတ္ပံုသတင္းေထာက္မွန္းသိရက္နဲ႔ ကိုယ္ထိလက္ေရာက္ ေစာ္ကားတဲ့ ဒီအျပဳအမူကို ဆက္သည္းခံရင္၊ ေရႊတိဂံုတင္မကဘူး က်ေနာ္တို႔ ေနရာတကာ ဒီအေပါက္အခ်ဳိးခံေနရလိမ့္မယ္။ ဒီအတြက္ က်ေနာ့္ ဒီကိစၥကို ေရဆံုးေရဖ်ားအထိ၊ က်ေနာ္ တတ္ႏိုင္သေလာက္ ဆက္တိုက္သြားမယ္။ က်ေနာ့္ေနာက္မွာ ဘယ္သူမွ မရွိေတာ့ရင္ေတာင္ ဒီေကာင္ေတြကို ဒီလိုသြားလုပ္လို႔ မရဘူးဆိုတဲ့ အသိ ဒီလို လူတန္းစားေတြရသြားတဲ့ အထိ က်ေနာ္ တိုက္မယ္။

"မတရားတာကို မတရားဘူးလို႔ မေျပာရဲ မဆိုရဲရင္ ျပန္မတံု႕ျပန္ရဲရင္ က်ေနာ္ သတင္းသမား လုပ္မစားေတာ့ဘူး။"

PS: ဒီျဖစ္စဥ္မွာ က်ေနာ့္ေနာက္က ရဲရဲ လိုက္ရပ္ေပးခဲ့တဲ့ သတင္းသမားေတြကို ေက်းဇူးတင္တယ္။

လင္းဘိုဘို
၁၂/လမန (ႏိုင္) ၁၂၉၆၈၀
၀၉၄၅၀၀၆၈၁၇၀

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Maung Thar Kyaw

The Statement, dated October 30^th, and with the Place mentioned as: Sane Lai Kan Thar, the name of the State Guest House: ‘from 13:00 to 13:55 Daw Aung San Su Kyi [ASSK] came to see Union Minister U Aung Kyi, as she was invited by the Government of the Republic of Myanmar’ was issued.

At the Meeting the discussion dwelled on the situation where ‘the State is providing necessary assistances [meaning Constitution Amendments, for example, I guess]; and, in order to have economic development views on the importance of freedom of trade, and free circulation of currencies were also discussed’. And also, ‘the progress of the State’s undertakings to obtain perpetual peace initiatives with ethnic armed groups and the people that should be included in the amnesty were discussed’. Meetings in the future shall convene is agreed.

Details of the entire Meeting were not disclosed, as usual. This is the fourth time such Meeting had taken place.

After the Third Meeting between the two factions the Statement mentioned that the President was considering Amnesty, to join hands in controlling the flow of the Irrawaddy River, to bring in into legal folds of the people who are undergoing armed rebellion; and peace and rule of law were discussed.

After meeting with Aung Kyi twice ASSK met the President Thein Sein in August in Naypyidor. Soon afterward, over 200 so-called political prisoners were released under Amnesty Order. So-called political prisoner because the Governing clique consistently mentioned there is no political prisoners in Myanmar though there are plenty. There is some truth in the government’s claim that there is no political prisoner because no one was arrested under political issues but rather on criminal charges - for example: currency law, or disturbing public tranquility, etc.

ASSK met with Aung Kyi nine times under the previous military government but there was no substantive result whatsoever came out.

The Government came into existence on January 31, 2011 under the caption of the Government of the Republic of Myanmar with its President elected by the Union Parliament, a former military officer General Thein Sein. Many opinionated this General is a Dove – a soft liner, and his Deputy President Thiha Thura Tin Aung Myint Oo [Shit Loane], another ex-General is a Hawk – a hard liner; all baloney; they all are one liner, i.e. for the prosperity and welfare of the Armed Forces, meaning the top and upper echelon of the Army, under the guise of democracy.

New Guise needs, of course, new format and that new format is what the new government is formatting or formatted by the military junta before the State Power was transferred and implementing it as planned. Whether former SG Than Shwe is pulling the string from behind or is he still involved in day to day affairs are all irrelevant, though his State managed private office near Oatparta Thati Pagoda in Naypyidor is hooked with Online TV honing in onto the proceedings of the Union Parliament. He knows or he is privy to know who is behaving or misbehaving in the Union Parliament but whether he is watching the TV is something yet to be known or playing his favorite games.

The Executive, Judiciary, and Legislature were formed and on March 30^th the State Power was transferred; the military junta SPDC was dissolved. The Ministry of Interior had given warnings to NLD Chairman Aung Shwe and Secretary ASSK in the last week of June to stop all its political activities as NLD is no political party according to the Party Registration Law of the Union Election Commission. The Ministry warning emphatically mentioned that NLD’s actions were intentionally motivated against the Law.

On top of that Union Election Commission had warned with a letter dated April 5^th to all 37 Registered Political Parties not to communicate with illegal political entities. Presumably, political circles as well as diplomatic community considered the warning was directed towards NDL.

Though the new government’s changing color is visible it is still noticeably unruly. The disregards of public opinions as well as international barrages remain as the hallmark of the Thein Sein’s Administration.

Disregarding its own Ministry’s Order Thein Sein allowed Minister Aung Kyi to parley with ASSK and even invited her to Naypyidor and received her exclusively where all political leaders from the Registered Political Parties are treated shabbily at the same occasion.

The Constitution was amended proposed by the Union Election Commission regarding the Membership where criminals cannot be party members or a political entity cannot register if its members are serving criminals. That phrase has now been erased for the sake of NLD. That amendment had made eased NLD to avoid the issue of abandoning its own jailed members when and if they apply for Party Registration.

The antagonistic political ogres of Burma are, on the visual body politics, in cordial relationship. One is, up to recent past, enjoyed full support of China and now trying its best to veer off to get into the western orbit. The other ogre has, from the very beginning to present, receives consistent and absolute no-matter-what support from the western camp. It has four Radio stations providing overwhelming support in high volume of propaganda just for one person, viz. Radio Free Asia and Voice of America [two US outfits], BBC [British outfit], and Democratic Voice of Burma [EU outfit] beaming into Burma where people are socket in with one line to support, day in and day out, every day. This ogre is the western group’s horse of Burma and Thein Sein Administration wants to ride along with that horse to the winning post. Is consistent propping up necessitate a leader to become an icon? Yes, it is, at least in Burma, it has been proven!

Within a couple of days NLD will decide whether to register and the outcome is quite predictable: ‘if ASSK is promised to contest in the upcoming By-election then NLD will allow to Register by ASSK regardless of party or public opinion’. Does it mean: ‘if she is not allowed to contest in the upcoming By-election’ then NLD will not be permitted to register by ASSK? Quite likely so, as all the past behaviors indicated that: ‘person is superior to policy’, and the ‘party is dispensable’.

So far, there is no knowledge that the outcome of the Aung Kyi-Su Kyi Meeting had agreed whether ASSK will be allowed to contest in the election. If that is the case the amendment of the constitution will be a major issue. At the end of the day, one faction will sure to swallow the other like python. No on

e knows, which one will come out as the python and which one is Mai Dwe Lay.

Maung Thar Kyaw

Taiwan, November 3, 2011.

Here she is, Thinzar Win, on the right.

Could you still think you are looking at Burmese girls who are posting for this photo in Rangoon? If you think the junta is to be blamed for all decadent aspects, then, your thinking may be inconclusive.

Shwedarling.com, a website for dating and mating prevails in today’s Burma. In 1988 no one could dream that Burma would be at this stage today but it has advanced so fast and so vast.

Infested with nouveau riche in the ngathalau’ economy decadences are abound; instead of tea break at usual hour at or around 4:00 PM now the nouveau riche have new past time at 3:30 PM or so – “Time to squeeze Pau’ Si” at Karaoke bars that are mushrooming through out Burma!

Junta’s policies may have pushed urbanites to that corner but it is just a plain excuse. Getting along by going along is a sin, by all means.

Here is another exhibit to think of!

Moe Hay Ko, another Model, good at Catwalk as well as other walks – bed walk [?] smooching somewhere in the quiet corner!

Salamani Kantchalar!

Burma was under absolute monarchy from 1044 AD until 1885 AD and was under different dynasties. The Monarchs yearned to possess White Elephant; i.e. to claim as the Owner of the White Elephant or Sin Phyu Shin, or, if they have more than one White Elephant, then, Sin Phyu Myarr Shin!

One White Elephant-crazy king even commanded to retrieve a dead elephant floated down the river that had resemblances of White Elephant and kept in his palace and claimed he was the Sin Phuy Shin.

White Elephant is considered to represent the power and glory of the Owner and the White Elephant would appear, according to the myth, only if the Ruler of the country has strong Power and Glory.

Burma has dictators since 1962: viz. Ne Win, Saw Maung, Than Shwe; and, all of them seem to believe that they were the royalty somehow or other. The last dynasty, Koane Baung, ended with His Majesty King Thibaw. The prophecy had it that there would be 13 Koane Baung kings to reign Burma. Thibaw was the 11th and two more kings are yet to reign. Ne Win presumed he was the 12th Koane Baung King! Saw Maung seemed to have believed that he was the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and, Than Shwe believes he was the reincarnation of King Thar Lun.

During Thar Lun Than Shwe’s reign, a White Elephant was sited in the jungle of Rakhine State. With pomp and pageantry the White Elephant was brought to Rangoon, the then Nay Pyi Daw and kept in the highly decorated pavilion that befits only to the royalty with special elephant guards, etc., so on and so forth. All the necessary arrangements were carried out by MI and its Chief Lt. Gen. Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty, though he never got to the top most spot of the junta’s ivory tower. The propaganda mill was fanning at high speed that the current rulers of Burma have highly auspicious power and glory so much so that the White Elephant was presented by the Nats [Resplendent being worthy of veneration].

Within a few months after the White Elephant had settled in at the newly built pavilion a Bangladeshi, or, to be more exact, a Chittagonian, or better known in Burma as Khortaw Kalar showed up at the Bangladeshi Embassy in Rangoon, claiming that the elephant at the Pavilion was his elephant that was herded away by the Burmese while grazing in the jungle and requested the Bangladeshi Ambassador to reclaim the elephant from the Burmese junta on his behalf. To cut the story short the Ambassador along with the Officials from the Ministry of Foreign Affairs and MI officers went to the Pavilion with the Khortaw Kalar and demanded to prove his claim.

There, Khortaw Kalar stepped out and bellowed: Salamani Kantchalar!

At the very instant the ‘Command’ was heard the White Elephant lifted up his trunk and trumpeted a very loud noise. The ‘Command’ was given for the second time and the White Elephant responded in the same manner again. Then, Khortaw Kalar commanded in more Khortaw words: the White Elephant was under complete spell of commands – sitting, kneeling, etc. Now, the claim was proven to be true and the negotiation was but started. MI ended up paying US $ 100,000.00 from the State coffer as demanded by the Khortaw Kalar for the White Elephant that was supposed to have been presented by the Nats due to the power and glory of the rulers of Burma.

Khortaw did not stop then and there. He added there are four more such elephants in his possession and they were up for sale if the price is right. MI arranged a delegation to accompany the Khortaw to his native village in the no-man’s land between Bangladesh and Burma to inspect the so called White Elephants. There, the delegation found two more White Elephants out of the four and agreed to pay US$ 200,000 a piece.

Burmese delegation could not just take the two elephants away they bought; they need the Khortaw to release the two in the Rakhine jungle for them to herd them back to Burma later as though it was naturally sited. Thus, the usurper royalties of Burma got three White Elephants at a price of US $ 500,000.

Some one got excited regarding the Salamani Kantchalar and traced back how it came into existence! In the anal of Burma there was a time when a Shan Prince by the name of Sao Han Pha, better known as Tho Han Bwa reigned Burma. He was a tyrant by all means; conceited and insolent, and very much anti-Buddhist religion. During his rein many Monks were tortured, killed and extradited to far away places and forced them from learning Buddhist scripture. Tho Han Bwa was the Daman daye [impediment endangering the teachings of Buddha] of his time. Under Tho Han Bwa, some aspects of Buddhist incantations had changed; for example: Buddhan Tharanan Gitsarmi, Dhaman Tharanan Gitsarmi but Sanghan Tharanan was turned into Gunsarmi, and Buddhan Puzaymi, Dhaman Puzaymi, and Sangan had turned into Pu-Jail-mi, just like recent events under Daman daye Thar Lun Than Shwe.

Many Burmese fled to far away places, including Burma-Bangladesh border to fight back Tho Han Bwa and/or other tyrants. There, they deployed Khortaws to attend their elephants. Khortaws were taught to learn ‘Commands’ in Burmese but it was very difficult for the Khortaws to learn the necessary commands for the elephants. By virtue of wits a Burmese gave a ‘battle command or a battle cry’ for the elephants: “Sarr Lho. Ma Nyee Kanazoe Thee”, in rhyme with the actual command. That, Khortaw could learn with not much difficulty. As the time woes on the command Sarr Lho. Ma Nyee Kanazoe Thee had resonance into Salamani Kantchalar!

Ne Win who presumed to be the 12th Koane Baung, Saw Maung who presumed to be the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and the cagey sly fox Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty had all but ended badly. Now we have to see how Than Shwe who believes he was the reincarnation of King Thar Lun ended? Is it to believe that those who sit on such chairs excrete such excreta?

As a matter of fact, the real Owner of the White Elephants or the Sin Phyu Myarr Shin actually was the Khortaw Kalar of Bangladesh!

By the way,
All the Usurpers,
Ne Win, Saw Maung, Than Shwe are mere “Suu Yauts”!