kabarmakyay: ကမ္းေဇာ္သီးႏွင့္ ကမ္းေဇာ္ဆီ

4/06/2015

ကမ္းေဇာ္သီးႏွင့္ ကမ္းေဇာ္ဆီ

မိတ္ေဆြတေယာက္က မွာလို႕ သမီးက ကမ္းေဇာ္ေစ့ တျပည္ က်ပ္ ေျခာက္ေသာင္း ခုႏွစ္ေသာင္းႏွင့္ ၀ယ္က်ိတ္ေပးလိုက္ရာ ဆီစစ္စစ္ရသျဖင့္ မိတ္ေဆြမွာ အလြန္၀မ္းသာသြားပါသည္။

ကမ္းေဇာ္သီးႏွင့္ ကမ္းေဇာ္ဆီသည္္ အလြန္ ေဆးဖက္၀င္သျဖင့္ ျပည္္တြြင္းတြင္ သံုးစြဲသူ ပိိုမိိုမ်ားျပားလာသည့္အျပင္ ကိုရီးယားႏုိင္ငံမွပင္ လာေရာက္ ၀ယ္ယူေသာေၾကာင့္ ကမ္းေဇာ္ေစ့ႏွင့္ ကမ္းေဇာ္ဆီ ေစ်းေကာင္းလ်က္ရွိ သည္ဟု သမီးက ေျပာသည္။

သံုးစြဲမႈ မ်ားျပားလာျခင္းႏွင့္ အတူ ေစ်းကြက္အတြင္း ကမ္းေဇာ္ဆီ အေရာမ်ား၊ အတုမ်ား မ်ားျပား လာသည္။

ကမ္းေဇာ္ဆီကို ၀မ္းဗိုက္ အတြင္း တြင္ ျဖစ္ေပၚ တတ္ေသာ ေရာဂါမ်ား၊ အဖု အက်ိတ္မ်ား၊ အစာအိမ္အနာ၊ ေခ်ာင္းဆိုး ေသြးပါေရာဂါမ်ား၊ အပူေလာင္အနာမ်ား၊ မီးပူေလာင္္ျခင္းမ်ား၊ ပန္းနာရင္က်ပ္၊ မီးယပ္ေရာဂါ အမ်ဳိးမ်ဳိး၊ အစာမေၾက ပ်ဳိ႕အန္ ျခင္း၊ အေၾကာေရာဂါမ်ား၊ နားအူျခင္း၊ နားအတြင္း အနာျဖစ္ျခင္း၊ နာတာရွည္ လူနာ မ်ား အိပ္ရာအပူေလာင္နာျဖစ္္ေပၚရန္ အေရျပား နီျမန္းျခင္း စသည့္ေရာဂါမ်ား အတြက္္ အထူးသင့္ေလ်ာ္ေသာ ေဆးစြမ္းေကာင္း တစ္ခုျဖစ္ေၾကာင္္း က်ေနာ္တို႕ မိဘစဥ္ဆက္ စကားျဖင့္ သိမွတ္ဖူးပါသည္။

ျမန္မာႏုိင္ငံတြင္ ကမ္းေဇာ္ပင္ကိို တနသၤာရီတိုင္း ေဒသႀကီး အတြင္းရွိ ၿမိတ္ခ႐ုိင္ႏွင့္ ဘုတ္ျပင္းၿမိဳ႕နယ္

အတြင္း၌သာ ေတြ႕ရၿပီး ပင္လယ္ ကမ္းစပ္ေတြမွာ ၊ ရႊံ႕ႏြံ အိုင္ေတြမွာ အေပါက္ အေရာက္ မ်ားတယ္။ သူ႔ဘာသာသူ အေလ့က် ေပါက္တယ္။ ကုန္းေပၚမွာ ေပါက္တာနည္းတယ္။ အခုေတာ့ ၿမိတ္က သစ္ေတာ ဦးစီးဌာနက စိုက္မယ္လို႔ ေျပာတယ္

သမီးတို႕ ၿခံမွာ စိုက္သင့္တယ္လို႕ အႀကံေပးမယ္စိတ္ကူးပီး ေလ့လာၾကည့္ေတာ့ ေျမမေရြး စိုက္ႏိုင္တယ္လို႕ သိရတယ္။ ၿမိတ္ၿမိဳ႕ရွိ ကမ္းေဇာ္ပင္သည္ သံုးႏွစ္ တစ္ႀကိမ္ အသီးသီးေၾကာင္း ေဒသခံ တို႕က ေျပာသည္။ကုန္းကမ္းေဇာ္ႏွင့္ေရကမ္းေဇာ္ဆိုျပီး ၂ မ်ိဳးရွိပါတယ္။ အေရာင္ႏွင့္ အသီးပံုစံ အနည္းငယ္ ကြာႏိုင္ေပမယ့္ အက်ိဳးအာနိသင္ျခင္း အတူတူျဖစ္ပါတယ္။

ကမ္းေဇာ္ပင္သည္ ပံုမွန္အားျဖင့္ ရြက္ျပတ္ေတာမ်ားတြင္ ေပါက္ေရာက္တတ္ၿပီး အိႏၵိယတြင္္ အပင္တစ္ပင္လွ်င္ ကမ္းေဇာ္ဆီ တန္ခ်ိန္ ၁၈၀,၀၀၀ ထြက္ရွိႏိုင္ေၾကာင္း၊ အပင္၏ ပ်မ္းမွ်အျမင့္ ေပ ၇၀ အထိ ရွိၿပီး ရွစ္ႏွစ္သားမွ ၁၅ ႏွစ္သားအတြင္း အပင္အရြယ္ ေရာက္ေၾကာင္း၊ ႏွစ္ေပါင္း ၆၀ အထိ အသီးသီးေၾကာင္း၊ အိႏိၵယႏိုင္ငံ၏ ေဒသအမ်ားအျပားတြင္ စိုက္ပ်ဳိးၾကေၾကာင္း ႏွင့္ မည္သည့္ ေျမ အမ်ဳိးအစားတြင္ မဆို စုိက္ပ်ဳိးႏုိင္ေၾကာင္း စိုက္ပ်ဳိးေရး ၀က္ဘ္ဆိုက္မ်ား တြင္ ေဖာ္ျပထားသည္။

ကမ္းေဇာ္ပင္ရဲ႕ ရုကၡေဗဒအေခၚကေတာ့ Bassia Longifola Linn ျဖစ္ၿပီး သူ႕ရဲ႕မ်ိဳးရင္းကေတာ ့ Sapotaceaeလို႔သိရပါတယ္။ျမန္မာအမည္အေနနဲ႔ကေတာ့ေရမယ္ဇယ္(ေရမည္စည္)လို႔ ေခၚၿပီး သကၠတဘာသာႏွင့္ဇဍပပၹ၊ မဓုက၊ အဂၤလိပ္အမည္ Honey Tree, Mahua of Southern India / Mahuah Tree တို႔ျဖစ္ၾက ေၾကာင္းလည္း သိရပါတယ္။

ကမ္းေဇာ္ပင္ရဲ႕ ပံုပန္းသ႑ာန္ဟာ မယ္ဇယ္ပင္ (မည္စည္)ပင္ႏွင့္ တူၿပီး အေစးထြက္ျခင္း၊ အဆီခဲ၍ အ၀ါေရာင္ရွိျခင္းစသည့္ မယ္ဇယ္ပင္ႏွင့္အလံုးစံုတူေနတာေၾကာင့္ဟိႏၵဴဘာသာအားျဖင့္(ွဇလမဟူအာ)
လို႔လည္း ေခၚေ၀ၚေၾကာင္း သိရွိရပါတယ္။

ကမ္းေဇာ္ပင္ဟာ အေရွ့ေတာင္အာရွႏိုင္ငံေဒသမွာ အမ်ားဆံုး ေပါက္ၾကပါတယ္။ ျမန္မာ၊ ထိုင္း၊ မေလးရွား၊ အိႏၵိယ၊ နီေပါလ္ႏွင့္ ဘဂၤလာေဒ့ရွ္တို့မွာ ပိုမိုေပါက္ေရာက္ေနၾကပါတယ္။

ကမး္ေဇာ္ပင္ရဲ႕ ပံုပမး္သ႑ာန္

အပင္ႀကီး အမ်ိဳးအစားျဖစ္ၿပီး အျမင့္ေပ(၁၀၀)ေက်ာ္အထိ ရွိၿပီး ႏွစ္ရွည္ပင္
အမ်ိဳးအစားျဖစ္ပါတယ္။ သူ႔ရဲ႕ အရြက္က အစိမ္းရင့္ေရာင္ရွိၿပီး အရြက္ထိပ္ပိုင္း
ခၽြန္ပါတယ္။ရြက္လႊဲအလွည့္က်ထြက္ၿပီးအရြက္အရွည္မွာအလ်ား(၈)လကၼ၊ အနံ(၂)
လကၼခန္႔ရွိေၾကာင္း သိရပါတယ္။ ျမင္သာတဲ့ ပံုသ႑ာန္ကေတာ့ ငွက္ေမြး
သ႑ာန္ျဖစ္ ပါတယ္။

အပြင့္ပြင့္ခ်ိန္

တပို႔တြဲလႏွင့္ တေပါင္းလတို႔မွာ အ၀ါနဳေရာင္ အပြင့္ေလးေတြ စပြင့္လာၿပီး
တေပါင္းလ ႏွင့္ တန္ခူးလတို႔မွာေတာ့ အသီးစသီးတယ္လို႔ ဆိုပါတယ္။
အသီးရဲ႕ အေရာင္က အစိမ္းေရာင္ျဖစ္ၿပီး ရင့္မွည့္သည့္တိုင္ အစိမ္းေရာင္
အတိုင္းပဲရင့္မွည့္တယ္လို႔သိရပါတယ္။ကဆုန္လႏွင့္နယုန္လတို႔မွာေတာ့
အသီးမ်ားေၾကြက်ခ်ိန္ ျဖစ္ၿပီး အ ေစ့ကို ေကာက္ယူၾကရေၾကာင္းသိရွိရပါတယ္။

အ ေစ့ ပံုစံ

အ ေစ့ပံုစံက အညိဳရင့္ ကၽြန္းသားေရာင္ျဖစ္ပါတယ္။ ခရာ ေစ့ ႏွင့္ ပံုသ႑ာန္
တူေသာ္လည္း ကမ္းေဇာ္ေစ့က ႏွစ္ဆခန္႔ ပိုႀကီးေၾကာင္းႏွင့္ အလြန္ေမႊးပ်ံ႕ၿပီး
အဆီ ထုတ္ယူပါကလည္း အေစ့ရဲ႕ အေမႊးနံ႔အတိုင္းပဲ ရွိေနတယ္လို႔ သိရပါတယ္။

ေဆးအျဖစ္ အသံုး၀င္ပံုမ်ား

(၁) အစာအိမ္ကင္ဆာ၊ သားအိမ္ကင္ဆာ၊ ရင္သားကင္ဆာႏွင့္ မီးယပ္ေရာဂါမ်ားအတြက္ ကမ္းေဇာ္ဆီစစ္စစ္ကို ထမင္းပူပူႏွင့္ နယ္စားပါ။ ေဆးအျဖစ္ လက္ဖက္ရည္ဇြန္းႏွင့္ မနက္၊ ည ေသာက္သံုးလွ်င္ ေရာဂါေပ်ာက္ကင္းပါသည္။

(၂) ထိခိုက္၊ ရွနာ၊ ပြန္းပဲ့ စသည့္ ဒဏ္ရာအမ်ိဳးမ်ိဳး၊ အပူေလာင္ျခင္း၊ ခြဲစိပ္ျခင္း၊ အနာစိမ္းေပါက္ျခင္း၊ ျပည္တည္ျခင္း၊ အက်ိတ္၊ အဖု စသည့္ အနာမ်ားကို ကမ္းေဇာ္ဆီျဖင့္ တစ္ေန့ ၃ ၾကိမ္ လိမ္းေပးျပီး အ၀တ္ပါးပါးျဖင့္ စည္းထားပါ။ ၂ ရက္အတြင္း အနာေခ်ာက္၍ တစ္ပတ္အတြင္း အမာရြတ္ပါမက်န္ေအာင္ ေပ်ာက္ကင္းပါသည္။

(၃) ေျမြ၊ ကင္း၊ ပ်ား၊ ပုရြက္ဆိတ္၊ ပိုးေကာင္အမ်ိဳးမ်ိဳး စသည့္ အဆိပ္ရွိသည့္ အေကာင္မ်ားကိုက္လွ်င္ ကမ္းေဇာ္ဆီကိုသာ လိမ္းေပးလိုက္ပါ။ ခ်က္ခ်င္း အဆိပ္ေျပသြားျပီး သက္သာေပ်ာက္ကင္းပါသည္။ ( ပ်ားကိုက္၍ ကမ္းေဇာ္ဆီျဖင့္ လိမ္းေပးလိုက္သျဖင့္ ၁၀ မိနစ္အတြင္း ပ်ားအဆိပ္ေျပျပီး နာက်င္ျခင္းလံုး၀မရွိပဲ ေပ်ာက္ကင္းခဲ့သည္မွာ ကိုယ္ေတြ့ျဖစ္ပါသည္)

(၄) ကိုယ္လက္ကိုက္ခဲျခင္း၊ အဆစ္အျမစ္မ်ား ကိုက္ျခင္း၊ အေၾကာတက္ျခင္း၊ ေညာင္းညာျခင္းမ်ားအတြက္ ကမ္းေဇာ္ဆီကို ပါးပါးလိမ္း၍ အနည္းငယ္ ႏွိပ္ႏွယ္ေပးလွ်င္ ခ်က္ခ်င္းသက္သာ ေပ်ာက္ကင္းေစပါသည္။

(၅) ဗိုက္ေအာင့္ဗိုက္နာ၊ ေလထ္ိုးေလေအာင့္၊ ႏွလံုးအားနည္း၊ ပန္းနာရင္က်ပ္ႏွင့္ အစာမေၾကျခင္းမ်ားအတြက္ ပ်ားရည္အနည္းငယ္ႏွင့္ ေရာစပ္၍ လက္ဖက္ရည္ဇြန္းျဖင့္ တစ္ေန့ ၂ ၾကိမ္ ေသာက္သံုးပါက ေရာဂါ သက္သာေပ်ာက္ကင္းေစပါသည္။

ကိုဗက- ပရိုမိုးရွင္း

ကမ္းေဇာ္ဆီႀကိတ္ ရာမွ ရ႐ွိေသာ ႀကိတ္ဖတ္မ်ားကို သံုးစြဲပံုမွာကမ္းေဇာ္ဆီကဲ႕သို႕ပင္
က်ယ္ျပန္႕လွပါသည္။

ေရာဂါအမ်ိဳးမ်ိဳးအတြက္ စား/လိမ္း ၍ရပါသည္။
သနပ္ခါးျဖင့္ေသြးလိမ္းႏိုင္ပါသည္ (ဒူးနာ/အပူနာ/ဝက္ျခံ စသျဖင့္)ဆီအမ်ိဳးမ်ိဳးျဖင့္လဲေရာလိမ္းႏိုင္ပါသည္
ေလျဖတ္သူမ်ား အုန္းဆီျဖင့္ေရာ၍ ဦးေရထဲစိမ္႕ဝင္ေအာင္ လိမ္းေပးႏိုင္ပါသည္။
ဒူးနာ ခါးနာ အနာေပါက္ သူမ်ားလဲ ႏွမ္းဆီ,မုန္ညွင္းဆီ,သံလြင္ဆီ ဆီတစ္မ်ိဳးမ်ိဳးစိမ္၍လိမ္းေပးႏိုင္ပါသည္။
ကြမ္းစားသူမ်ား ကြမ္းယာထဲထည့္ဝါးျခင္းျဖင့္ ပါးေစာင္ကင္ဆာ,သြားဖံုးကင္ဆာ, လ်ွာကင္ဆာ မ်ားကိုကာကြယ္ေပးပါသည္။
အဆီမေသာက္ခ်င္ေသာ အသည္းေရာဂါ သမားမ်ားႏွင့္ အဆီေသာက္ရန္ ေငြေၾကး မတတ္ႏိုင္ေသာ သူမ်ားလဲ တစ္ေန႕၃,၄ႀကိမ္ (တစ္ခါေသာက္ ေကာ္ဖီဇြန္း၁ဇြန္း)ေရေအးျဖင့္ေသာက္ႏိုင္
ပါသည္။
ေန႕စဥ္က်န္းမာေရးေကာင္းမြန္ရန္ေရေႏြးျဖင့္လဲ လက္ဖက္ေျခာက္ အစား
ထည့္၍ ေသာက္ေပးႏိုင္ပါသည္။္

1 comment:

U NU OF BURMA said...: ထး၀ယ္ၿမိဳ႕နယ္နွင့္ အနီးတ၀ိုက္တြင္ ေပါက္ေရာက္ေသာ ကန္းေဇာ္ပင္ အမ်ိဳးအစားမွာ ကုန္းေပၚတြင္သာ ေပါက္ေရာက္ေသာေၾကာင့္ ကုန္း ကန္းေဇာ္ အမ်ိဳးအစားျဖစ္ပါသည္. . . ၿမိတ္ၿမိဳ႕နယ္ႏွင့္ အနီးပတ္၀န္းက်င္ တ၀ိုက္တြင္ ေပါက္ေရာက္ေသာ ကန္းေဇာ္ပင္မ်ားမွာ ေရစပ္စပ္တြင္ ေပါက္ေရာက္သျဖင့္ ေရ ကမ္းေဇာ္ အမ်ိဳးအစားျဖစ္ပါသည္. . . . ကုန္းကန္းေဇာ္ႏွင့္ ေရကန္းေဇာ္ပင္တို႕ အရြက္၊ အပြင့္ႏွင့္ အသီး၏ ပံုသ႑ာန္မ်ားမွာ ေရေျမအေနအထား အရ ျခားနားေသာ္လည္းထြက္ရွိလာေသာ အဆီ၊အနံ႕ႏွင့္ အက်ိဳးအားနိသင္မွာ အတူတူပင္ျဖစ္ပါသည္. . .

ကန္းေဇာ္ပင္၏ အရြက္၊ ပင္စည္၊ အေခါက္ နွင့္ အေစ့မ်ားကို Solvents အမ်ိဳးမ်ိဳးျဖင့္ Extracts ဲျပဳလုပ္၍ ရရွိလာေသာ Extracts မ်ားႏွင့္ ကန္းေဇာ္ဆီကို အပူေလာင္ျခင္း ၊ ႏို္႕ကင္ဆာ၊ သားအိမ္ကင္ဆာ၊ အစာအိမ္အနာ ၊ ေလျဖတ္ေရဂါ၊ အဆုတ္ျပြန္ေရာင္ရမ္းျခင္း၊ အင္ျပင္၊ ရင္ဘတ္ေအာင့္နာဒဏ္ရာ ၊ အနာစိမ္း၊ ဖ်ားနာေရာဂါ၊ ၀မ္းေလွ်ာျခင္း၊ ၀မ္းကိုက္ျခင္း၊ ျပည္တည္နာ၊ နာတာရွည္ အဆုတ္ေရာဂါ နွင့္ဆီးလမ္းေၾကာင့္ေရာဂါ မ်ားျဖစ္ေစေသာ ဘက္တီးရီးယားမ်ားႏွင့္ စမ္းသပ္ေသာအခါ အစိတ္အပိုင္းအားလံုးတြင္ အက်ိဳးအာနိသင့္ ရွိေၾကာင္း ေလ့လာေတြ႕ရွိရပါသည္.

သုိ႕ေသာ္အေစ့ႏွင့္ ကန္းေဇာ္ဆီတြင္ အျခားေသာ အစိတ္အပိုင္းမ်ားထက္ပို၍ အက်ိဳးအာနိသင္ရွိေၾကာင္းကုိ စမ္းသပ္ ေလ့လာေတြ႕ရွိရပါသည္. . . ၄င္းကန္းေဇာ္ဆီႏွင့္ ကန္းေဇာ္ေစ့မွ ထုတ္ေသာ Watery Extracts မ်ားကို ၾကြက္ျဖဴ မ်ားနွင့္ အဆိပ္ရွိမရွိ စမ္းသပ္ရာေတြ အဆီအား (40ml/kg) (Water extract(14gm/kg) ေဆး Dose ျဖင့္တုိက္ေသာ္လည္း ၾကြက္ျဖဴမ်ား ေသဆံုးျခင္း မရွိသည္ကို ေလ့လာေတြ႕ရွိရပါသည္. . . ထို႕ေၾကာင့္ ကန္းေဇာ္ေစ့နွင့္ ကန္းေဇာ္ဆီ စစ္စစ္ကိုသာ ရရွိခဲ့လွ်င္ ကင္ဆာႏွင့္ အျခားေရာဂါအမ်ိဳးမ်ိဳးအတြက္ စိတ္ခ်လက္ခ် ေသာက္သံုးႏိုင္ေၾကာင္း စမ္းသပ္ေတြ႕ရွိခဲ့ပါသည္. .

၄င္းကန္းေဇာ္ဆီတြင္ ေဘးထြက္ဆိုးက်ိဳး (Side Effect) မ်ား သိရွိရန္အတြက္ ရည္ရြယ္၍ ၄င္းအပင္၏ ျပင္ပရုပ္သြယ္ ၊ အတြင္းသ႑ာန္ ၊ ဓာတုေဗဒပစၥည္းမ်ား ၊ ၾကြက္ျဖဴမ်ားႏွင့္ အဆိပ္စမ္းသပ္ျခင္း၊ အစာအိမ္အနာ စမ္းသပ္ျခင္း ႏွင့္ အစာအိမ္အနာျဖစ္ေသာအခါ ၄င္းအစာအိမ္မွ Acid မည္မွ်ထြက္သည္ကို တြက္ခ်က္ျခင္း၊ ၄င္းအေစ့ထဲတြင္ မည္သည့္ ျဒပ္ေပါင္း မ်ားပါင္ေနေၾကာင့္ သိရွိရန္အတြက္ . . ေလ့လာ၊ ကြင္းဆင္း၊ စမ္းသပ္သုေတသန ျပဳလုပ္ခဲ့ပါသည္. . .

အခြင့္အခါသင့္လွ်င္လည္း ျမန္မာျပည္သူ၊ ျပည္သားမ်ားအားလံုးအတြက္ ရည္ရြယ္၍ ကင္ဆာနွင့္ ေရာဂါ အမ်ိဳးမ်ိဳး ေပ်ာက္ကင္းေစရန္အတြက္ ထပ္မံ စမ္းသပ္ခ်က္မ်ား ျပဳလုပ္ခ်င္ပါသည္. . . . ၄င္းေလ့လာေတြ႕ရွိခ်က္မ်ားအရ ၄င္းကန္းေဇာ္ဆီအားျမန္မာတိုင္းရင္း ေဆးအေနနွင့္ လိမ္းေဆး၊ ေသာက္ေဆး အျဖစ္ သံုးစဲြႏို္င္ပါေၾကာင္း အၾကံျပဳတင္ျပအပ္ပါသည္. .

ေဒါက္တာမိုးမိုးလြင္
လက္ေထာက္ကထိက
ပုသိမ္တကၠသိုလ္; April 6, 2015 at 9:21 AM

Maung Thar Kyaw

The Statement, dated October 30^th, and with the Place mentioned as: Sane Lai Kan Thar, the name of the State Guest House: ‘from 13:00 to 13:55 Daw Aung San Su Kyi [ASSK] came to see Union Minister U Aung Kyi, as she was invited by the Government of the Republic of Myanmar’ was issued.

At the Meeting the discussion dwelled on the situation where ‘the State is providing necessary assistances [meaning Constitution Amendments, for example, I guess]; and, in order to have economic development views on the importance of freedom of trade, and free circulation of currencies were also discussed’. And also, ‘the progress of the State’s undertakings to obtain perpetual peace initiatives with ethnic armed groups and the people that should be included in the amnesty were discussed’. Meetings in the future shall convene is agreed.

Details of the entire Meeting were not disclosed, as usual. This is the fourth time such Meeting had taken place.

After the Third Meeting between the two factions the Statement mentioned that the President was considering Amnesty, to join hands in controlling the flow of the Irrawaddy River, to bring in into legal folds of the people who are undergoing armed rebellion; and peace and rule of law were discussed.

After meeting with Aung Kyi twice ASSK met the President Thein Sein in August in Naypyidor. Soon afterward, over 200 so-called political prisoners were released under Amnesty Order. So-called political prisoner because the Governing clique consistently mentioned there is no political prisoners in Myanmar though there are plenty. There is some truth in the government’s claim that there is no political prisoner because no one was arrested under political issues but rather on criminal charges - for example: currency law, or disturbing public tranquility, etc.

ASSK met with Aung Kyi nine times under the previous military government but there was no substantive result whatsoever came out.

The Government came into existence on January 31, 2011 under the caption of the Government of the Republic of Myanmar with its President elected by the Union Parliament, a former military officer General Thein Sein. Many opinionated this General is a Dove – a soft liner, and his Deputy President Thiha Thura Tin Aung Myint Oo [Shit Loane], another ex-General is a Hawk – a hard liner; all baloney; they all are one liner, i.e. for the prosperity and welfare of the Armed Forces, meaning the top and upper echelon of the Army, under the guise of democracy.

New Guise needs, of course, new format and that new format is what the new government is formatting or formatted by the military junta before the State Power was transferred and implementing it as planned. Whether former SG Than Shwe is pulling the string from behind or is he still involved in day to day affairs are all irrelevant, though his State managed private office near Oatparta Thati Pagoda in Naypyidor is hooked with Online TV honing in onto the proceedings of the Union Parliament. He knows or he is privy to know who is behaving or misbehaving in the Union Parliament but whether he is watching the TV is something yet to be known or playing his favorite games.

The Executive, Judiciary, and Legislature were formed and on March 30^th the State Power was transferred; the military junta SPDC was dissolved. The Ministry of Interior had given warnings to NLD Chairman Aung Shwe and Secretary ASSK in the last week of June to stop all its political activities as NLD is no political party according to the Party Registration Law of the Union Election Commission. The Ministry warning emphatically mentioned that NLD’s actions were intentionally motivated against the Law.

On top of that Union Election Commission had warned with a letter dated April 5^th to all 37 Registered Political Parties not to communicate with illegal political entities. Presumably, political circles as well as diplomatic community considered the warning was directed towards NDL.

Though the new government’s changing color is visible it is still noticeably unruly. The disregards of public opinions as well as international barrages remain as the hallmark of the Thein Sein’s Administration.

Disregarding its own Ministry’s Order Thein Sein allowed Minister Aung Kyi to parley with ASSK and even invited her to Naypyidor and received her exclusively where all political leaders from the Registered Political Parties are treated shabbily at the same occasion.

The Constitution was amended proposed by the Union Election Commission regarding the Membership where criminals cannot be party members or a political entity cannot register if its members are serving criminals. That phrase has now been erased for the sake of NLD. That amendment had made eased NLD to avoid the issue of abandoning its own jailed members when and if they apply for Party Registration.

The antagonistic political ogres of Burma are, on the visual body politics, in cordial relationship. One is, up to recent past, enjoyed full support of China and now trying its best to veer off to get into the western orbit. The other ogre has, from the very beginning to present, receives consistent and absolute no-matter-what support from the western camp. It has four Radio stations providing overwhelming support in high volume of propaganda just for one person, viz. Radio Free Asia and Voice of America [two US outfits], BBC [British outfit], and Democratic Voice of Burma [EU outfit] beaming into Burma where people are socket in with one line to support, day in and day out, every day. This ogre is the western group’s horse of Burma and Thein Sein Administration wants to ride along with that horse to the winning post. Is consistent propping up necessitate a leader to become an icon? Yes, it is, at least in Burma, it has been proven!

Within a couple of days NLD will decide whether to register and the outcome is quite predictable: ‘if ASSK is promised to contest in the upcoming By-election then NLD will allow to Register by ASSK regardless of party or public opinion’. Does it mean: ‘if she is not allowed to contest in the upcoming By-election’ then NLD will not be permitted to register by ASSK? Quite likely so, as all the past behaviors indicated that: ‘person is superior to policy’, and the ‘party is dispensable’.

So far, there is no knowledge that the outcome of the Aung Kyi-Su Kyi Meeting had agreed whether ASSK will be allowed to contest in the election. If that is the case the amendment of the constitution will be a major issue. At the end of the day, one faction will sure to swallow the other like python. No on

e knows, which one will come out as the python and which one is Mai Dwe Lay.

Maung Thar Kyaw

Taiwan, November 3, 2011.

Here she is, Thinzar Win, on the right.

Could you still think you are looking at Burmese girls who are posting for this photo in Rangoon? If you think the junta is to be blamed for all decadent aspects, then, your thinking may be inconclusive.

Shwedarling.com, a website for dating and mating prevails in today’s Burma. In 1988 no one could dream that Burma would be at this stage today but it has advanced so fast and so vast.

Infested with nouveau riche in the ngathalau’ economy decadences are abound; instead of tea break at usual hour at or around 4:00 PM now the nouveau riche have new past time at 3:30 PM or so – “Time to squeeze Pau’ Si” at Karaoke bars that are mushrooming through out Burma!

Junta’s policies may have pushed urbanites to that corner but it is just a plain excuse. Getting along by going along is a sin, by all means.

Here is another exhibit to think of!

Moe Hay Ko, another Model, good at Catwalk as well as other walks – bed walk [?] smooching somewhere in the quiet corner!

Salamani Kantchalar!

Burma was under absolute monarchy from 1044 AD until 1885 AD and was under different dynasties. The Monarchs yearned to possess White Elephant; i.e. to claim as the Owner of the White Elephant or Sin Phyu Shin, or, if they have more than one White Elephant, then, Sin Phyu Myarr Shin!

One White Elephant-crazy king even commanded to retrieve a dead elephant floated down the river that had resemblances of White Elephant and kept in his palace and claimed he was the Sin Phuy Shin.

White Elephant is considered to represent the power and glory of the Owner and the White Elephant would appear, according to the myth, only if the Ruler of the country has strong Power and Glory.

Burma has dictators since 1962: viz. Ne Win, Saw Maung, Than Shwe; and, all of them seem to believe that they were the royalty somehow or other. The last dynasty, Koane Baung, ended with His Majesty King Thibaw. The prophecy had it that there would be 13 Koane Baung kings to reign Burma. Thibaw was the 11th and two more kings are yet to reign. Ne Win presumed he was the 12th Koane Baung King! Saw Maung seemed to have believed that he was the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and, Than Shwe believes he was the reincarnation of King Thar Lun.

During Thar Lun Than Shwe’s reign, a White Elephant was sited in the jungle of Rakhine State. With pomp and pageantry the White Elephant was brought to Rangoon, the then Nay Pyi Daw and kept in the highly decorated pavilion that befits only to the royalty with special elephant guards, etc., so on and so forth. All the necessary arrangements were carried out by MI and its Chief Lt. Gen. Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty, though he never got to the top most spot of the junta’s ivory tower. The propaganda mill was fanning at high speed that the current rulers of Burma have highly auspicious power and glory so much so that the White Elephant was presented by the Nats [Resplendent being worthy of veneration].

Within a few months after the White Elephant had settled in at the newly built pavilion a Bangladeshi, or, to be more exact, a Chittagonian, or better known in Burma as Khortaw Kalar showed up at the Bangladeshi Embassy in Rangoon, claiming that the elephant at the Pavilion was his elephant that was herded away by the Burmese while grazing in the jungle and requested the Bangladeshi Ambassador to reclaim the elephant from the Burmese junta on his behalf. To cut the story short the Ambassador along with the Officials from the Ministry of Foreign Affairs and MI officers went to the Pavilion with the Khortaw Kalar and demanded to prove his claim.

There, Khortaw Kalar stepped out and bellowed: Salamani Kantchalar!

At the very instant the ‘Command’ was heard the White Elephant lifted up his trunk and trumpeted a very loud noise. The ‘Command’ was given for the second time and the White Elephant responded in the same manner again. Then, Khortaw Kalar commanded in more Khortaw words: the White Elephant was under complete spell of commands – sitting, kneeling, etc. Now, the claim was proven to be true and the negotiation was but started. MI ended up paying US $ 100,000.00 from the State coffer as demanded by the Khortaw Kalar for the White Elephant that was supposed to have been presented by the Nats due to the power and glory of the rulers of Burma.

Khortaw did not stop then and there. He added there are four more such elephants in his possession and they were up for sale if the price is right. MI arranged a delegation to accompany the Khortaw to his native village in the no-man’s land between Bangladesh and Burma to inspect the so called White Elephants. There, the delegation found two more White Elephants out of the four and agreed to pay US$ 200,000 a piece.

Burmese delegation could not just take the two elephants away they bought; they need the Khortaw to release the two in the Rakhine jungle for them to herd them back to Burma later as though it was naturally sited. Thus, the usurper royalties of Burma got three White Elephants at a price of US $ 500,000.

Some one got excited regarding the Salamani Kantchalar and traced back how it came into existence! In the anal of Burma there was a time when a Shan Prince by the name of Sao Han Pha, better known as Tho Han Bwa reigned Burma. He was a tyrant by all means; conceited and insolent, and very much anti-Buddhist religion. During his rein many Monks were tortured, killed and extradited to far away places and forced them from learning Buddhist scripture. Tho Han Bwa was the Daman daye [impediment endangering the teachings of Buddha] of his time. Under Tho Han Bwa, some aspects of Buddhist incantations had changed; for example: Buddhan Tharanan Gitsarmi, Dhaman Tharanan Gitsarmi but Sanghan Tharanan was turned into Gunsarmi, and Buddhan Puzaymi, Dhaman Puzaymi, and Sangan had turned into Pu-Jail-mi, just like recent events under Daman daye Thar Lun Than Shwe.

Many Burmese fled to far away places, including Burma-Bangladesh border to fight back Tho Han Bwa and/or other tyrants. There, they deployed Khortaws to attend their elephants. Khortaws were taught to learn ‘Commands’ in Burmese but it was very difficult for the Khortaws to learn the necessary commands for the elephants. By virtue of wits a Burmese gave a ‘battle command or a battle cry’ for the elephants: “Sarr Lho. Ma Nyee Kanazoe Thee”, in rhyme with the actual command. That, Khortaw could learn with not much difficulty. As the time woes on the command Sarr Lho. Ma Nyee Kanazoe Thee had resonance into Salamani Kantchalar!

Ne Win who presumed to be the 12th Koane Baung, Saw Maung who presumed to be the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and the cagey sly fox Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty had all but ended badly. Now we have to see how Than Shwe who believes he was the reincarnation of King Thar Lun ended? Is it to believe that those who sit on such chairs excrete such excreta?

As a matter of fact, the real Owner of the White Elephants or the Sin Phyu Myarr Shin actually was the Khortaw Kalar of Bangladesh!

By the way,
All the Usurpers,
Ne Win, Saw Maung, Than Shwe are mere “Suu Yauts”!