kabarmakyay: ဆဲျခင္း- ဆဲေရး တိုင္းထြာျခင္း

7/17/2015

ဆဲျခင္း- ဆဲေရး တိုင္းထြာျခင္း

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မေအ ႏွမ- ေယာက်္ားမိန္းမ တန္ဆာေတြနဲ႕ တိုင္းထြာျပီး ညစ္ညမ္းတဲ့ ဆဲဆိုျခင္းအျပင္
အေကၠာသ၀တၳဳဆိုပီးေတာ့ ဇာတိ နာမ ေဂါတၳ ကမၼ သိပၸ အာဗာဓ လိဂၤ ကိေလသ အာပတၱိ ပါရာဇိက အေကၠာသ ဟု ဆဲနည္း(၁၀)မ်ိဳး ႐ွိတယ္လို႔က်မ္းဂန္ေတြမွာ ဆိုၾကပါတယ္။
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၁။ ဇာတိကိုစြဲၿပီးသူေတာင္စားမ်ိဳ စ႑ာလမ်ိဳး လို႕ ဆဲတာ။
၂။ နာမည္တပ္၍ ငယုတ္မာ၊ငတုံး စသျဖင့္ထိပါးဆဲေရးတာ။
၃။ အႏြယ္ကို ထိခိုက္ၿပီး ကြၽန္သား၊သားေပါက္သား စသျဖင့္ ဆဲေရးတာ။
၄။ အလုပ္အကိုင္ကိုစဲြၿပီး ေခ်းက်ံုးစားတဲ့အေကာင္၊
ဂ်ာဒူး၀ါးလား (အမိႈက္က်ံုးစားတဲ့အေကာင္) စသျဖင့္ ဆဲတာ။
၅။ အတတ္ပညာကို အစြဲျပဳ၍ ေဖာက္ထြင္း၀ိဇၨာ၊သူခိုး၀ိဇၨာ၊ခါးပိုက္ႏႈိက္ စသျဖင့္ ဆဲတာ။
၆။ ေရာဂါေ၀ဒနာကို အေၾကာင္းျပဳ၍ ႐ွဴနာ႐ိႈက္ကုန္း၊လိပ္ေခါင္း၊ဖာက်ိဳး အႏူ စသျဖင့္ ဆဲေရးၾကတာ။
၇။ အသြင္သဏၭာန္ ကို အစြဲျပဳ၍ ငပု လံဘား၊ဘုတ္အီး စသျဖင့္ ဆဲတာ။
၈။ ကိေလသာတစ္ပါးပါးကို အေၾကာင္းျပဳ၍ တဏွာ႐ူး၊ေဒါသအိုး စသျဖင့္ ဆဲေရးျခင္းမ်ိဳး။
၉။က်ဴးလြန္ခဲ့တဲ့ အပစ္ကို စဲြၿပီး တစ္သက္တစ္ကြၽန္းေထာင္က် ၊ႀကိဳးေပးရမယ့္ အေကာင္ စသျဖင့္ ဆဲေရးျခင္းမ်ိဳး။
၁၀။ ရံု႕ရင္းၾကမ္းတမ္းတဲ့စကားနဲ႕ နင့္အေဖ၊နင့္အေမ၊ေခြးသား၊၀က္ေျမး စသျဖင့္ ဆဲတာတို႕
ျဖစ္သည္။
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စာထဲေပထဲဖတ္ရတာမဟုတ္ဘဲနဲ႕ ျဖတ္သန္းလာတဲ့ ဘ၀အေတြ႕ အႀကံဳအရ ဆဲေရး တိုင္းထြာျခင္း အေပၚမွာ ေစတနာ ဆိုတာနဲ႕ တိုင္းပီး ခြဲျခားေတြးမိတာေလးေတြလဲ ရွိပါတယ္။
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ဘာဘဲျဖစ္ျဖစ္ လူမွန္းသိလို႕ စကားေျပာတတ္တဲ့အရြယ္ကစပီး သြန္သင္လာတဲ့ အေမ့ေၾကာင့္ ဖရုသ၀ါစာ ရုံ႕ ရင္းၾကမ္းတမ္းတဲ့စကားကို မေကာင္းမႈ တခုလို႕ ခံယူပါတယ္။
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အေျခအေနအရ အလုပ္အကိုင္ အေျပာင္းအလြဲေလးးေတြ ႀကံဳႀကိဳက္ရင္း တခါမွာ စရိုက္မ်ိဳးစံု လူမ်ိဳးစံုနဲ႕ ဆက္ဆံ ပါတ္သက္ရတဲ့လုပ္ငန္း ပါတ္၀န္းက်င္တခုမွာ သတိမထားမိဘဲ က်ေနာ္ဟာ အေျပာအဆို ၾကမ္းတမ္းလာပါတယ္။ ကိုယ္က ဆူပူႀကိမ္းေမာင္း ေျပာဆိုမွရတဲ့ လူႏိုင္ေတြ ၾကားမွာ ေနရတာေၾကာင့္လို႕ ဆိုရပါမယ္။
မနက္မိုးလင္းလာတာနဲ႕ ေျပာရင္းဆိုရင္း ေအာ္ဟစ္ဆဲဆိုရင္းနဲ႕ လူဟာ မသိမသာ ကိုယ္ၾကမ္းႏႈတ္ၾကမ္း ျဖစ္အလာမွာ တေန႕ က််ေနာ့ဆီကို အေမ တကူးတက ေရာက္လာပီး သတိေပးမွ ျပန္ထိမ္းျဖစ္ရဖူးပါတယ္။
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နစ္နာေစလိုစိတ္နဲ႕ မုန္းတီးရြံရွာလို႕ ဆဲတာမဟုတ္ေပမဲ့ ေကာင္းေစျခင္စိတ္ ဂရုဏာေဒါေသာနဲ႕
ဆဲမိေပမဲ့ မိမိကိုယ္မိမိအတြက္ အကုသိုလ္ ပြားေစတာလို႕ ဆင္ျခင္ျဖစ္ပါတယ္။
ေနာက္တမ်ိဳးက အမႈမဲ့အမွတ္မဲ့ အေလ့ျဖစ္ပီးဆဲေရးျခင္းျဖစ္ပါတယ္။
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ဥပမာအားျဖင့္ က်ေနာ္တို႕ ေဒသသားေတြ အလြန္အဆဲထူပါတယ္။
နဂိုလ္ကမွ ကမ္းရိုးတန္းမွာ ေပါက္ပြါးႀကီးျပင္းရတာမို႕ ရာသီဥတု ေရေျမအေျခအေနကို အံတုရင္း အမ်ားစုက ကိုယ္ဟန္အမူအရာၾကမ္းပါတယ္။ မုတ္သုန္ေလကိုဆန္ျပီး စကားေျပာရတဲ့ အက်င့္ေၾကာင့္ အသံက်ယ္က်ယ္ ေျပာေလ့ရွိပါတယ္။ ဒီၾကားထဲ ေဒသအေလ်ာက္ စကားကလဲ၀ဲ- အဆဲကလဲ သန္ေသးဆိုေတာ့ ပီးပါေလေရာ။
အဆဲသန္တယ္ဆိုရာမွာ အင္မတန္ရင္းနီးခင္မင္စြာ ေပ်ာ္ေပ်ာ္ပါးပါးႀကီးကို ဆဲၾကတာ။
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ရန္ကုန္ ၁၉၈၀ -၈၁ ခုႏွစ္- နံပါတ္၁၀လိုင္းကား ဟီးႏိုးအေသးစား အလယ္ပိုင္းမွာ ခံုတေနရာရထားတယ္ ကားကေတာ့ေန႕လည္ပိုင္းေပမဲ့ အေတာ္ျပည့္္ပီး မတ္တပ္ေတြျဖစ္ေနဘီ။
ေရႊတိဂုံ ေတာင္ဖက္မုဒ္မွာလူတေယာက္ ကားေပၚကို ေရွ႕ေပါက္ကတက္လာတယ္။
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တက္တက္ျခင္းဘဲ ေနာက္ေပါက္နားမွာရွိေနႏွင့္တဲ့ သူငယ္ျခင္းတေယာက္ကိုေတြ႕ပီး လွမ္းႏႈတ္ဆက္တယ္။
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၀ါး ” -ီး“ ရန္ကုန္ဘယ္တံုးကေရာက္ေနလဲ ”နင့္မိ -ိုး“ငါေတာင္မသိဟမား ” -ီး ေရး“ (သူငယ္ျခင္း ရန္ကုန္ေရာက္ေနတာ သူမသိလို႕ အံ့ေအာပီး ၀မ္းနဲစကားေျပာတာ)။ ဟိုတေယာက္က ျပန္ေအာ္တယ္ ဟ ” -ီး ေစာေစာကဘဲ ေရာက္ဇာ ” -ီးေရး..“ မိုးလင္းတိုင္မွ ပြဲရံုလာဖို႕ ” -ီး“။
(မနက္ကမွ ေရာက္တာ မနက္ဖန္က်မွ ပ႔ြဲရံုမွာလာေတြ႕မလို႕တဲ့)။
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ကားေပၚကလူေတြကေတာ့ လန္႕ေနဘီ ေအာ္ႀကီးဟစ္ၾကယ္နဲ႕ ဆဲေရးတိုင္ထြာေနၾကတာကိုး
ဒါေပမဲ့ လူေတြၾကည့္လိုက္ေတာ့လဲ ရီရီေမာေမာ အမူအရာက တရင္းတနီး ဘာေတြ ေျပာေနမွန္းလည္း နားမလည္။
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အဲဒီအခ်ိန္မွာ ခါးကို ခံုမွာ အကုန္ေလ်ာထားပီး ဇက္ကိုပု မ်က္ႏွာကိုမျမင္ေအာင္ငုံ႕ေနရတာက က်ေနာ္- ဒင္းတို႕ တေယာက္နဲ႕တေယာက္ အခ်က္ျပပီး သိမ္ႀကီးေစ်းမွာဆင္းသြားတဲ့အထိ။
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သူတို႕ဟာ အေလ့အထျဖစ္ပီး ဆဲဆိုေနေပမဲ့ မဆဲဖို႕ ေတာ့ အၿမဲ ဆံုးမပဲ့ျပင္ေနတာဘဲ။
က်ေနာ္က ကိုယ့္နယ္မွာ ကိုယ္ေနခ်ိန္နဲတဲ့သူ။ အေဖေျပာင္းရာျမိဳ႕ေတြ လိုက္ေလ်ာက္ေနပီး ပင္စင္ယူပီး နယ္မွာျပန္ေနေတာ့၁၀ႏွစ္၁၁ႏွစ္သားေလာက္ အေမကလဲ အျမဲ ဆံုးမေျပာဆိုေနေတာ့ ဒီအက်င့္မရလိုက္ဘူး။ ၁၄-၅ ႏွစ္သားက်ျပန္ေတာ့ ရန္ကုန္မွာ ေက်ာင္းျပန္တက္နဲ႕ေပါ့။
အဲဒီ ၁၁ႏွစ္သား နယ္စေရာက္ေတာ့ ဦးေလးက သူးသား၂ေယာက္ ကစားရင္း ဆဲေနတာကို မဆဲဖို႕ ဆံုးမေနတာ မွတ္သားဖူးတယ္။ တသက္လံုးလဲမွတ္မိေနတယ္။
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ဟ ” -ီး“”နင့္မိငါ့ -ိုး သားငယ္ေတြ မဆဲဘဲေျပာမရဟလား” -ီး“။ စကားကို မဆဲဘဲေျပာဖို႕ ဆံုးမေနတာ။ သူဆဲတာက အဖြင့္အလယ္အပိတ္နဲ႕။
ခုေတာ့ ၿမိဳ႕နဲ႕ေရာ တိုင္းျပည္နဲ႕ပါ အႏွစ္သံုးဆယ္ေလာက္ ခြဲခြါခဲ့ရေတာ့ ဆဲတဲ့အေလ့ ေရာ့ေလာက္ေရာေပါ့။

No comments:

Maung Thar Kyaw

The Statement, dated October 30^th, and with the Place mentioned as: Sane Lai Kan Thar, the name of the State Guest House: ‘from 13:00 to 13:55 Daw Aung San Su Kyi [ASSK] came to see Union Minister U Aung Kyi, as she was invited by the Government of the Republic of Myanmar’ was issued.

At the Meeting the discussion dwelled on the situation where ‘the State is providing necessary assistances [meaning Constitution Amendments, for example, I guess]; and, in order to have economic development views on the importance of freedom of trade, and free circulation of currencies were also discussed’. And also, ‘the progress of the State’s undertakings to obtain perpetual peace initiatives with ethnic armed groups and the people that should be included in the amnesty were discussed’. Meetings in the future shall convene is agreed.

Details of the entire Meeting were not disclosed, as usual. This is the fourth time such Meeting had taken place.

After the Third Meeting between the two factions the Statement mentioned that the President was considering Amnesty, to join hands in controlling the flow of the Irrawaddy River, to bring in into legal folds of the people who are undergoing armed rebellion; and peace and rule of law were discussed.

After meeting with Aung Kyi twice ASSK met the President Thein Sein in August in Naypyidor. Soon afterward, over 200 so-called political prisoners were released under Amnesty Order. So-called political prisoner because the Governing clique consistently mentioned there is no political prisoners in Myanmar though there are plenty. There is some truth in the government’s claim that there is no political prisoner because no one was arrested under political issues but rather on criminal charges - for example: currency law, or disturbing public tranquility, etc.

ASSK met with Aung Kyi nine times under the previous military government but there was no substantive result whatsoever came out.

The Government came into existence on January 31, 2011 under the caption of the Government of the Republic of Myanmar with its President elected by the Union Parliament, a former military officer General Thein Sein. Many opinionated this General is a Dove – a soft liner, and his Deputy President Thiha Thura Tin Aung Myint Oo [Shit Loane], another ex-General is a Hawk – a hard liner; all baloney; they all are one liner, i.e. for the prosperity and welfare of the Armed Forces, meaning the top and upper echelon of the Army, under the guise of democracy.

New Guise needs, of course, new format and that new format is what the new government is formatting or formatted by the military junta before the State Power was transferred and implementing it as planned. Whether former SG Than Shwe is pulling the string from behind or is he still involved in day to day affairs are all irrelevant, though his State managed private office near Oatparta Thati Pagoda in Naypyidor is hooked with Online TV honing in onto the proceedings of the Union Parliament. He knows or he is privy to know who is behaving or misbehaving in the Union Parliament but whether he is watching the TV is something yet to be known or playing his favorite games.

The Executive, Judiciary, and Legislature were formed and on March 30^th the State Power was transferred; the military junta SPDC was dissolved. The Ministry of Interior had given warnings to NLD Chairman Aung Shwe and Secretary ASSK in the last week of June to stop all its political activities as NLD is no political party according to the Party Registration Law of the Union Election Commission. The Ministry warning emphatically mentioned that NLD’s actions were intentionally motivated against the Law.

On top of that Union Election Commission had warned with a letter dated April 5^th to all 37 Registered Political Parties not to communicate with illegal political entities. Presumably, political circles as well as diplomatic community considered the warning was directed towards NDL.

Though the new government’s changing color is visible it is still noticeably unruly. The disregards of public opinions as well as international barrages remain as the hallmark of the Thein Sein’s Administration.

Disregarding its own Ministry’s Order Thein Sein allowed Minister Aung Kyi to parley with ASSK and even invited her to Naypyidor and received her exclusively where all political leaders from the Registered Political Parties are treated shabbily at the same occasion.

The Constitution was amended proposed by the Union Election Commission regarding the Membership where criminals cannot be party members or a political entity cannot register if its members are serving criminals. That phrase has now been erased for the sake of NLD. That amendment had made eased NLD to avoid the issue of abandoning its own jailed members when and if they apply for Party Registration.

The antagonistic political ogres of Burma are, on the visual body politics, in cordial relationship. One is, up to recent past, enjoyed full support of China and now trying its best to veer off to get into the western orbit. The other ogre has, from the very beginning to present, receives consistent and absolute no-matter-what support from the western camp. It has four Radio stations providing overwhelming support in high volume of propaganda just for one person, viz. Radio Free Asia and Voice of America [two US outfits], BBC [British outfit], and Democratic Voice of Burma [EU outfit] beaming into Burma where people are socket in with one line to support, day in and day out, every day. This ogre is the western group’s horse of Burma and Thein Sein Administration wants to ride along with that horse to the winning post. Is consistent propping up necessitate a leader to become an icon? Yes, it is, at least in Burma, it has been proven!

Within a couple of days NLD will decide whether to register and the outcome is quite predictable: ‘if ASSK is promised to contest in the upcoming By-election then NLD will allow to Register by ASSK regardless of party or public opinion’. Does it mean: ‘if she is not allowed to contest in the upcoming By-election’ then NLD will not be permitted to register by ASSK? Quite likely so, as all the past behaviors indicated that: ‘person is superior to policy’, and the ‘party is dispensable’.

So far, there is no knowledge that the outcome of the Aung Kyi-Su Kyi Meeting had agreed whether ASSK will be allowed to contest in the election. If that is the case the amendment of the constitution will be a major issue. At the end of the day, one faction will sure to swallow the other like python. No on

e knows, which one will come out as the python and which one is Mai Dwe Lay.

Maung Thar Kyaw

Taiwan, November 3, 2011.

Here she is, Thinzar Win, on the right.

Could you still think you are looking at Burmese girls who are posting for this photo in Rangoon? If you think the junta is to be blamed for all decadent aspects, then, your thinking may be inconclusive.

Shwedarling.com, a website for dating and mating prevails in today’s Burma. In 1988 no one could dream that Burma would be at this stage today but it has advanced so fast and so vast.

Infested with nouveau riche in the ngathalau’ economy decadences are abound; instead of tea break at usual hour at or around 4:00 PM now the nouveau riche have new past time at 3:30 PM or so – “Time to squeeze Pau’ Si” at Karaoke bars that are mushrooming through out Burma!

Junta’s policies may have pushed urbanites to that corner but it is just a plain excuse. Getting along by going along is a sin, by all means.

Here is another exhibit to think of!

Moe Hay Ko, another Model, good at Catwalk as well as other walks – bed walk [?] smooching somewhere in the quiet corner!

Salamani Kantchalar!

Burma was under absolute monarchy from 1044 AD until 1885 AD and was under different dynasties. The Monarchs yearned to possess White Elephant; i.e. to claim as the Owner of the White Elephant or Sin Phyu Shin, or, if they have more than one White Elephant, then, Sin Phyu Myarr Shin!

One White Elephant-crazy king even commanded to retrieve a dead elephant floated down the river that had resemblances of White Elephant and kept in his palace and claimed he was the Sin Phuy Shin.

White Elephant is considered to represent the power and glory of the Owner and the White Elephant would appear, according to the myth, only if the Ruler of the country has strong Power and Glory.

Burma has dictators since 1962: viz. Ne Win, Saw Maung, Than Shwe; and, all of them seem to believe that they were the royalty somehow or other. The last dynasty, Koane Baung, ended with His Majesty King Thibaw. The prophecy had it that there would be 13 Koane Baung kings to reign Burma. Thibaw was the 11th and two more kings are yet to reign. Ne Win presumed he was the 12th Koane Baung King! Saw Maung seemed to have believed that he was the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and, Than Shwe believes he was the reincarnation of King Thar Lun.

During Thar Lun Than Shwe’s reign, a White Elephant was sited in the jungle of Rakhine State. With pomp and pageantry the White Elephant was brought to Rangoon, the then Nay Pyi Daw and kept in the highly decorated pavilion that befits only to the royalty with special elephant guards, etc., so on and so forth. All the necessary arrangements were carried out by MI and its Chief Lt. Gen. Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty, though he never got to the top most spot of the junta’s ivory tower. The propaganda mill was fanning at high speed that the current rulers of Burma have highly auspicious power and glory so much so that the White Elephant was presented by the Nats [Resplendent being worthy of veneration].

Within a few months after the White Elephant had settled in at the newly built pavilion a Bangladeshi, or, to be more exact, a Chittagonian, or better known in Burma as Khortaw Kalar showed up at the Bangladeshi Embassy in Rangoon, claiming that the elephant at the Pavilion was his elephant that was herded away by the Burmese while grazing in the jungle and requested the Bangladeshi Ambassador to reclaim the elephant from the Burmese junta on his behalf. To cut the story short the Ambassador along with the Officials from the Ministry of Foreign Affairs and MI officers went to the Pavilion with the Khortaw Kalar and demanded to prove his claim.

There, Khortaw Kalar stepped out and bellowed: Salamani Kantchalar!

At the very instant the ‘Command’ was heard the White Elephant lifted up his trunk and trumpeted a very loud noise. The ‘Command’ was given for the second time and the White Elephant responded in the same manner again. Then, Khortaw Kalar commanded in more Khortaw words: the White Elephant was under complete spell of commands – sitting, kneeling, etc. Now, the claim was proven to be true and the negotiation was but started. MI ended up paying US $ 100,000.00 from the State coffer as demanded by the Khortaw Kalar for the White Elephant that was supposed to have been presented by the Nats due to the power and glory of the rulers of Burma.

Khortaw did not stop then and there. He added there are four more such elephants in his possession and they were up for sale if the price is right. MI arranged a delegation to accompany the Khortaw to his native village in the no-man’s land between Bangladesh and Burma to inspect the so called White Elephants. There, the delegation found two more White Elephants out of the four and agreed to pay US$ 200,000 a piece.

Burmese delegation could not just take the two elephants away they bought; they need the Khortaw to release the two in the Rakhine jungle for them to herd them back to Burma later as though it was naturally sited. Thus, the usurper royalties of Burma got three White Elephants at a price of US $ 500,000.

Some one got excited regarding the Salamani Kantchalar and traced back how it came into existence! In the anal of Burma there was a time when a Shan Prince by the name of Sao Han Pha, better known as Tho Han Bwa reigned Burma. He was a tyrant by all means; conceited and insolent, and very much anti-Buddhist religion. During his rein many Monks were tortured, killed and extradited to far away places and forced them from learning Buddhist scripture. Tho Han Bwa was the Daman daye [impediment endangering the teachings of Buddha] of his time. Under Tho Han Bwa, some aspects of Buddhist incantations had changed; for example: Buddhan Tharanan Gitsarmi, Dhaman Tharanan Gitsarmi but Sanghan Tharanan was turned into Gunsarmi, and Buddhan Puzaymi, Dhaman Puzaymi, and Sangan had turned into Pu-Jail-mi, just like recent events under Daman daye Thar Lun Than Shwe.

Many Burmese fled to far away places, including Burma-Bangladesh border to fight back Tho Han Bwa and/or other tyrants. There, they deployed Khortaws to attend their elephants. Khortaws were taught to learn ‘Commands’ in Burmese but it was very difficult for the Khortaws to learn the necessary commands for the elephants. By virtue of wits a Burmese gave a ‘battle command or a battle cry’ for the elephants: “Sarr Lho. Ma Nyee Kanazoe Thee”, in rhyme with the actual command. That, Khortaw could learn with not much difficulty. As the time woes on the command Sarr Lho. Ma Nyee Kanazoe Thee had resonance into Salamani Kantchalar!

Ne Win who presumed to be the 12th Koane Baung, Saw Maung who presumed to be the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and the cagey sly fox Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty had all but ended badly. Now we have to see how Than Shwe who believes he was the reincarnation of King Thar Lun ended? Is it to believe that those who sit on such chairs excrete such excreta?

As a matter of fact, the real Owner of the White Elephants or the Sin Phyu Myarr Shin actually was the Khortaw Kalar of Bangladesh!

By the way,
All the Usurpers,
Ne Win, Saw Maung, Than Shwe are mere “Suu Yauts”!