kabarmakyay: ”ျပန္လည္ထူေထာင္ေရး“

8/06/2015

”ျပန္လည္ထူေထာင္ေရး“

ေရ ႀကီးတယ္-
ေနစရာအိမ္မရွိဘူး- လုပ္စရာ လယ္မရွိဘူး- တက္စရာ ေက်ာင္းမရွိဘူး။
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ေရေတြ ျပန္က်သြားတဲ့အခါ- အိမ္ေတြ ခ်က္ျခင္းျပန္ေနလို႕ မရေသး။
လယ္ေတြ ခ်က္ျခင္းျပန္လုပ္လို႕ မရေသး။
အိမ္ ေက်ာင္း လမ္း လယ္ ပါတ္ပါတ္လည္ သဲေတြ ရြံ႕ေတြ အမိႈက္သရိုက္ေတြ ေျမြပါး ကင္းပါး ပိုးမြားမ်ား ရွင္းရဖယ္ရ ေဖၚရမယ္။
ေရ လိုမယ္ ဆန္လိုမယ္ ေငြလိုမယ္ ေဆး၀ါးနဲ႕ ေဆး၀ါးကုသေရး လိုမယ္။
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ခုအခါ ကယ္ဆယ္ေရး လုပ္ငန္းေတြအတြက္ ကူၾက လွဴ ၾက တၿပိဳင္နက္တည္းမွာ ”ျပန္လည္ထူေထာင္ေရး“လုပ္ငန္းေတြအတြက္ ျပင္ဆင္ထားဖို႕ လိုမယ္။ စထားရမဲ့ေနရာေတြလဲ ရွိမယ္။
မိုး ဆက္ၿပီး မႀကီးဘူး ဆုိရင္ မၾကာခင္မွာေရျပန္က်မယ္ ကယ္ဆယ္ေရး လုပ္ငန္း လုပ္ကိုင္ရင္ ရပ္ရြာ သန္႔ရွင္းေရးကို စတင္ၿပီး လုပ္ရမွာ ျဖစ္ပါတယ္။
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ဒီေတာ့ကာ အခု ကယ္ဆယ္ေရး ကာလ ကတည္းက စတင္ၿပီး ျပန္လည္ ထူေထာင္ေရး အတြက္ ႀကိဳတင္ ျပင္ဆင္ဖို႔ လိုပါတယ္။ ျပန္လည္ ထူေထာင္ေရးကို တစ္ဦးတစ္ေယာက္ခ်င္း၊
ေဒသခံလူမႈအဖြဲ႔အစည္းအဆင့္နဲ႔ လုပ္ကိုင္ဖို႔ အခက္အခဲ ရွိပတယ္။ ျပန္လည္ထူေထာင္ေရးကို အစိုးရနဲ႔ ပူးေပါင္းၿပီး လုပ္ဖို႕ လိုပါတယ္။
ျပန္လည္ထူေထာင္ေရး လုပ္ေဆာင္တဲ့ အခါမွာ က်ား၊မ အသက္အရြယ္ ခြဲျခား ေဖာ္ျပထားေသာ လူဦးေရ စာရင္း ဟာ အင္မတန္ အေရးႀကီးပါတယ္။ က်ားမအသက္အရြယ္ စာရင္း ရွိထားမွ အမ်ိဳးသားေတြ အတြက္လို လိုအပ္မယ့္ ေထာက္ပ့ံမႈ၊ အမ်ိဳးသမီးေတြ အတြက္ လိုအပ္မယ့္ ေထာက္ပ့ံမႈ၊ ကေလးေတြ အတြက္ လိုအပ္မယ့္ ေထာက္ပံ့မႈ၊ သက္ႀကီးရြယ္အိုေတြ အတြက္ လိုအပ္မယ့္ ေထာက္ပံ့မႈ အစသျဖင့္ စီစဥ္လို႔ ရမွာ ျဖစ္ပါတယ္။ ဒါေတြကို အစိုးရဌာနေတြဆီက ပူးေပါင္းအကူအညီ ယူရပါမယ္။
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သဘာ၀ ေဘးရန္ေၾကာင့္ ေဘးဒုကၡ ၾကံဳရတဲ့ ေဒသေတြမွာ ေဘးရန္ ျဖစ္ပြားၿပီး တစ္ပတ္ ဆယ္ရက္ ၾကာတဲ့ အထိ လုပ္ငန္းေတြ လည္ပတ္ႏိုင္စြမ္း မရွိတာ ျဖစ္တတ္ပါတယ္။ ဒီလုိ အေျခအေနမွာ အထိခိုက္ဆံုး ျဖစ္တဲ့ လူတန္းစားက ေျမမဲ့ယာမ့ဲ ပ်ံက်ေတြ ပါပဲ။ လက္ထဲမွာ စုထားတာ ေဆာင္းထားတာ မရွိရင္ (မရွိလဲ မရွိႏိုင္ပါဘူး) ဒုကၡ ေရာက္ရပါမယ္။

ဒါေၾကာင့္ အိုးအိမ္ လယ္ယာ လမ္းေက်ာင္း တံတားမ်ား ျပန္လည္ထူေထာင္ျခင္းနဲ႕အတူ ကူေငြကိုလဲ အေလးထား စီစဥ္ေပးရပါမယ္။
ေငြသားတိုက္ရိုက္လွဴဒါန္းမႈ လုိပါတယ္။ ေငြ တစ္ေသာင္း၊ ႏွစ္ေသာင္း ဆိုတာ လက္လုပ္လက္စား ပ်ံက်ေတြ အတြက္ေတာ့ ဒီေငြ ပမာဏဟာ အေရးႀကီးပါတယ္။ ေငြသား ရရွိတဲ့ အတြက္ေၾကာင့္ သူတို႔ တကယ္ လိုအပ္တဲ့ ပစၥည္းကို သူတို႔ ေရြးခ်ယ္ၿပီး ၀ယ္ျခမ္းလို႔ ရပါမယ္။
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ရပ္ရြာထဲကို ေငြသား အလံုးအရင္း ၀င္လာမယ္ ဆိုရင္ အေရာင္းအ၀ယ္ ျပန္လည္ စည္ပင္လာၿပီး ရပ္ရြာအတြင္း ေငြေၾကးလည္ပတ္စီးဆင္မႈ ျပန္ၿပီး စတင္ပါလိမ့္မယ္။
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ဥပမာ ေျပာရမယ္ ဆိုရင္ တျပားမွမရွိတဲ႕ လက္လုပ္လက္စားဒုကၡသည္တေယာက္ ေငြသား
ေထာက္ပံ့မႈ သံုးေသာင္း ရတယ္ ဆိုပါစို႔။ အဲဒီ သံုးေသာင္းနဲ႔ သူ႔ မိသားစု လိုတာကို ၀ယ္လိ္မ့္မယ္။ ဒီေငြဟာ ေစ်းဆိုင္ပိုင္ရွင္ေတြ ဆီ ေရာက္သြားလိမ့္မယ္။ ေစ်းဆိုင္ပိုင္ရွင္ေတြ က ကုန္ေတြျဖည့္ဖို႕ ထုတ္လုပ္ေရာင္းခ်တဲ့သူေတြဆီမွာ ပစၥည္းျပန္၀ယ္မယ္။ ထုတ္လုပ္ေရာင္းခ်တဲ့သူေတြ ကုန္ထုပ္ အရင္းအနီး လိုအပ္မႈကိုေတာ့ ေငြကူက လက္ျပည့္ ကူႏိုင္မွာမဟုတ္ပါဘူး။

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ေရေဘးသင့္တာေၾကာင့္ စားစရာေရာ ခါးမွာေရာ ဘာမွမရွိေတာ့တဲ့ လူေတြ ရွိသလို၊
ေရေဘးသင့္မႈေၾကာင့္ စီးပြားေရး လုပ္ငန္း အခြင့္အလမ္း ပိုရလာတဲ့ လူေတြလည္း ရွိပါတယ္။
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ဥပမာ ေငြတိုးေပးတဲ့ လူေတြ ဆိုရင္ ေရေဘးသင့္ လူထုဟာ သူတို႔ အတြက္ အလားအလာ ေကာင္းတဲ့ ေငြေခ်းယူသူ ေစ်းကြက္ႀကီးပါပဲ။
- ေငြတိုးေပးတဲ့ လူေတြ ရွိဖို႔ လံုး၀ လုိပါတယ္။ သူတို႔ ဆီက ေခ်းယူတဲ့ ေငြေၾကးနဲ႔ အသက္ေမြး၀မ္းေက်ာင္း လုပ္ငန္းကို ျပန္လည္ ထူေထာင္ရတာ မဆန္းပါဘူး။ ဒါက ေတာနယ္ေတြမွာ ျဖစ္ရိုးျဖစ္စဥ္ပါ။
(ၿမိဳ႕ေတာ္မွာေတာင္ အိပ္ရာထ ထမင္းခ်က္ ေခါင္းအံုးျခင္ေထာင္ အိုးခြက္ေပါင္ပီး လမ္းစရိတ္ရွာ
ျပန္လာမွ ရတဲ့ေန႕တြက္ခနဲ႕ ျပန္ေရြး ေစ်း၀ယ္ ခ်က္ျပဳတ္ xxxx) ရွိတာဘဲဟာ။
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လုပ္ရန္ ေယဘုယ်အားျဖင့္
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- ရြာထဲမွာ အမႈိက္သရိုက္ အညစ္အေၾကး ရွင္းလင္းဖို႔ လိုမယ္။ ေရတြင္းေတြ ဆည္ရမယ္။ ေသာက္ကန္ထဲက ေရဆိုးေတြ ထုတ္ပစ္ရတယ္။ အမႈိက္ရွင္းရမယ္။ ၿပိဳလဲေနတဲ့ သစ္ပင္ေတြကို ထင္းျဖတ္ရမယ္။ အိမ္ထဲ အိမ္ေဘး အမိႈက္ ပိုးမြား အိမ္ၿပိဳအိမ္ပ်က္ေတြ ရွင္းလင္းရမယ္။

လယ္ေတြ ရြာေတြ ၿမီဳ႕ေတြ လမ္းေတြ ကြင္းေတြ ေရလြမ္းမိုးတယ္ ။

- အိမ္ေထာင္စု စာရင္း လုိပါတယ္။ ေပ်ာက္ပ်က္သြားရင္ ေက်းရြာ လူႀကီးေတြ၊ ရပ္မိရပ္ဖေတြကို ေမးျမန္းၿပီး ကနဦး စာရင္း ျပဳစုဖို႔ လိုပါတယ္။ ၿပီးရင္ အိမ္ေထာင္စု စာရင္းကို အေျခခံၿပီး စာရြက္ေလးေတြ လုပ္ေပးလိုက္ပါ။ ရြာသားေတြ နာမည္ ခ်ေရးထားတဲ့ စာရင္းမွာ အသက္ အတြက္ တိုင္ တစ္ခု ထပ္ျဖည့္ၿပီး တစ္ဦးခ်င္း တစ္ေယာက္ခ်င္း ျဖည့္စြက္ဖို႔ အကူအညီ ေတာင္းႏိုင္ပါတယ္။ ဒီလို လုပ္တဲ့ အခါမွာ ေဘးသင့္ လူထုထဲက လူငယ္ေတြကို အကူအညီ ေတာင္းခံၿပီး လုပ္ႏိုင္ပါတယ္။
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ယာယီ အေရးေပၚ အိိမ္ေထာင္စု စာရင္းကို ၾကည့္ၿပီး ထူေထာင္ေရးလုပ္ငန္းမွာ တစ္အိမ္ တစ္ေယာက္ႏႈန္း ပါ၀င္ႏိုင္ေအာင္ စီစဥ္သင့္ပါတယ္။
- ေငြေၾကး ကန္႔သတ္ခ်က္ ရွိတယ္ ဆိုရင္ေတာ့ ပ်ံက်လက္လုပ္လက္စားေတြကို ဦးစားေပးၿပီး ေခၚရမွာေပါ့။ ပ်ံက်ထဲမွာမွ အလုပ္ၾကမ္း မလုပ္ႏိုင္တဲ့ လူေတြ ရွိရင္လည္း လူေယာင္ ျပဖို႔ ေခၚရတာေပ့ါ။ ဒါမွ သူတို႔ ေငြရမွာေပါ့။

- ၿပီးရင္ လုပ္စရာရွိတဲ့ အလုပ္ကို အလုပ္ေပး ေငြေပး စနစ္နဲ႔ လုပ္ပါ။ ပိုက္ဆံ ေပးေခ်ရင္ သံုးဖို႔ ေငြစကၠဴ အသစ္ ဒါမွမဟုတ္ ခပ္လတ္လတ္ ရွာထားတာ ေကာင္းတယ္။
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"အလုပ္ေပး၊ ေငြေပး" (Cash for Work) ကို လုပ္ေတာ့ အခက္အခဲေတြကို တစ္ခ်က္ခုတ္ သံုးခ်က္ျပတ္ေအာင္ ေျဖရွင္းတာပါပဲ။
ဥပမာ ေပးရရင္ ရြာလယ္လမ္းမႀကီးမွာ တင္က်န္ရစ္တဲ့ အမႈိက္သရိုက္ေတြကို ရွင္းလင္းဖို႔ တစ္အိမ္ေထာင္ တစ္ေယာက္က် ဆင့္လိုက္တယ္။ အမႈိက္သရိုက္ ရွင္းလင္းၿပီးတဲ့ အခါမွာ လုပ္အားခ အေနနဲ႔ ထိုက္သင့္သလို တတ္စြမ္းသလို ေပးကမ္းလိုက္တယ္။
- အမႈိက္သရိုက္ေတြလည္း ရွင္းသြားတယ္။ လက္လုပ္လက္စားေတြမွာ ေငြေလးေၾကးေလး ရသြားတယ္။ ရလာတဲ့ ေငြတိုေငြစနဲ႔ သူတို႔ လိုအပ္တဲ့ ပစၥည္းကို ၀ယ္ႏိုင္တယ္။ ဒီေတာ့ကာ ရြာထဲမွာ ေစ်းကြက္ ျပန္ၿပီး ျဖစ္လာတယ္။ တစ္ခ်ိန္တည္းမွာပဲ ေငြလည္ပတ္ စီးဆင္းမႈ ျဖစ္လာတယ္။
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- ေငြေၾကး ရွင္းလင္း ေပးတဲ့ အခါမွာ စာရင္း စနစ္တက် ရယူဖို႔ လိုပါတယ္။ လုပ္အားေပးသူေတြ ေငြေၾကး အေျပအလည္ ရရွိေၾကာင္း လက္မွတ္ ယူထားပါ။
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ရပ္မိရပ္ဖနဲ႔ တိုင္ပင္ၿပီး ကိုယ္ လုပ္မယ့္ အစီအစဥ္ကို အနည္းဆံုး တစ္ရက္ ႀကိဳတင္ ျပင္ဆင္ဖို႔ လိုပါတယ္။

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Maung Thar Kyaw

The Statement, dated October 30^th, and with the Place mentioned as: Sane Lai Kan Thar, the name of the State Guest House: ‘from 13:00 to 13:55 Daw Aung San Su Kyi [ASSK] came to see Union Minister U Aung Kyi, as she was invited by the Government of the Republic of Myanmar’ was issued.

At the Meeting the discussion dwelled on the situation where ‘the State is providing necessary assistances [meaning Constitution Amendments, for example, I guess]; and, in order to have economic development views on the importance of freedom of trade, and free circulation of currencies were also discussed’. And also, ‘the progress of the State’s undertakings to obtain perpetual peace initiatives with ethnic armed groups and the people that should be included in the amnesty were discussed’. Meetings in the future shall convene is agreed.

Details of the entire Meeting were not disclosed, as usual. This is the fourth time such Meeting had taken place.

After the Third Meeting between the two factions the Statement mentioned that the President was considering Amnesty, to join hands in controlling the flow of the Irrawaddy River, to bring in into legal folds of the people who are undergoing armed rebellion; and peace and rule of law were discussed.

After meeting with Aung Kyi twice ASSK met the President Thein Sein in August in Naypyidor. Soon afterward, over 200 so-called political prisoners were released under Amnesty Order. So-called political prisoner because the Governing clique consistently mentioned there is no political prisoners in Myanmar though there are plenty. There is some truth in the government’s claim that there is no political prisoner because no one was arrested under political issues but rather on criminal charges - for example: currency law, or disturbing public tranquility, etc.

ASSK met with Aung Kyi nine times under the previous military government but there was no substantive result whatsoever came out.

The Government came into existence on January 31, 2011 under the caption of the Government of the Republic of Myanmar with its President elected by the Union Parliament, a former military officer General Thein Sein. Many opinionated this General is a Dove – a soft liner, and his Deputy President Thiha Thura Tin Aung Myint Oo [Shit Loane], another ex-General is a Hawk – a hard liner; all baloney; they all are one liner, i.e. for the prosperity and welfare of the Armed Forces, meaning the top and upper echelon of the Army, under the guise of democracy.

New Guise needs, of course, new format and that new format is what the new government is formatting or formatted by the military junta before the State Power was transferred and implementing it as planned. Whether former SG Than Shwe is pulling the string from behind or is he still involved in day to day affairs are all irrelevant, though his State managed private office near Oatparta Thati Pagoda in Naypyidor is hooked with Online TV honing in onto the proceedings of the Union Parliament. He knows or he is privy to know who is behaving or misbehaving in the Union Parliament but whether he is watching the TV is something yet to be known or playing his favorite games.

The Executive, Judiciary, and Legislature were formed and on March 30^th the State Power was transferred; the military junta SPDC was dissolved. The Ministry of Interior had given warnings to NLD Chairman Aung Shwe and Secretary ASSK in the last week of June to stop all its political activities as NLD is no political party according to the Party Registration Law of the Union Election Commission. The Ministry warning emphatically mentioned that NLD’s actions were intentionally motivated against the Law.

On top of that Union Election Commission had warned with a letter dated April 5^th to all 37 Registered Political Parties not to communicate with illegal political entities. Presumably, political circles as well as diplomatic community considered the warning was directed towards NDL.

Though the new government’s changing color is visible it is still noticeably unruly. The disregards of public opinions as well as international barrages remain as the hallmark of the Thein Sein’s Administration.

Disregarding its own Ministry’s Order Thein Sein allowed Minister Aung Kyi to parley with ASSK and even invited her to Naypyidor and received her exclusively where all political leaders from the Registered Political Parties are treated shabbily at the same occasion.

The Constitution was amended proposed by the Union Election Commission regarding the Membership where criminals cannot be party members or a political entity cannot register if its members are serving criminals. That phrase has now been erased for the sake of NLD. That amendment had made eased NLD to avoid the issue of abandoning its own jailed members when and if they apply for Party Registration.

The antagonistic political ogres of Burma are, on the visual body politics, in cordial relationship. One is, up to recent past, enjoyed full support of China and now trying its best to veer off to get into the western orbit. The other ogre has, from the very beginning to present, receives consistent and absolute no-matter-what support from the western camp. It has four Radio stations providing overwhelming support in high volume of propaganda just for one person, viz. Radio Free Asia and Voice of America [two US outfits], BBC [British outfit], and Democratic Voice of Burma [EU outfit] beaming into Burma where people are socket in with one line to support, day in and day out, every day. This ogre is the western group’s horse of Burma and Thein Sein Administration wants to ride along with that horse to the winning post. Is consistent propping up necessitate a leader to become an icon? Yes, it is, at least in Burma, it has been proven!

Within a couple of days NLD will decide whether to register and the outcome is quite predictable: ‘if ASSK is promised to contest in the upcoming By-election then NLD will allow to Register by ASSK regardless of party or public opinion’. Does it mean: ‘if she is not allowed to contest in the upcoming By-election’ then NLD will not be permitted to register by ASSK? Quite likely so, as all the past behaviors indicated that: ‘person is superior to policy’, and the ‘party is dispensable’.

So far, there is no knowledge that the outcome of the Aung Kyi-Su Kyi Meeting had agreed whether ASSK will be allowed to contest in the election. If that is the case the amendment of the constitution will be a major issue. At the end of the day, one faction will sure to swallow the other like python. No on

e knows, which one will come out as the python and which one is Mai Dwe Lay.

Maung Thar Kyaw

Taiwan, November 3, 2011.

Here she is, Thinzar Win, on the right.

Could you still think you are looking at Burmese girls who are posting for this photo in Rangoon? If you think the junta is to be blamed for all decadent aspects, then, your thinking may be inconclusive.

Shwedarling.com, a website for dating and mating prevails in today’s Burma. In 1988 no one could dream that Burma would be at this stage today but it has advanced so fast and so vast.

Infested with nouveau riche in the ngathalau’ economy decadences are abound; instead of tea break at usual hour at or around 4:00 PM now the nouveau riche have new past time at 3:30 PM or so – “Time to squeeze Pau’ Si” at Karaoke bars that are mushrooming through out Burma!

Junta’s policies may have pushed urbanites to that corner but it is just a plain excuse. Getting along by going along is a sin, by all means.

Here is another exhibit to think of!

Moe Hay Ko, another Model, good at Catwalk as well as other walks – bed walk [?] smooching somewhere in the quiet corner!

Salamani Kantchalar!

Burma was under absolute monarchy from 1044 AD until 1885 AD and was under different dynasties. The Monarchs yearned to possess White Elephant; i.e. to claim as the Owner of the White Elephant or Sin Phyu Shin, or, if they have more than one White Elephant, then, Sin Phyu Myarr Shin!

One White Elephant-crazy king even commanded to retrieve a dead elephant floated down the river that had resemblances of White Elephant and kept in his palace and claimed he was the Sin Phuy Shin.

White Elephant is considered to represent the power and glory of the Owner and the White Elephant would appear, according to the myth, only if the Ruler of the country has strong Power and Glory.

Burma has dictators since 1962: viz. Ne Win, Saw Maung, Than Shwe; and, all of them seem to believe that they were the royalty somehow or other. The last dynasty, Koane Baung, ended with His Majesty King Thibaw. The prophecy had it that there would be 13 Koane Baung kings to reign Burma. Thibaw was the 11th and two more kings are yet to reign. Ne Win presumed he was the 12th Koane Baung King! Saw Maung seemed to have believed that he was the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and, Than Shwe believes he was the reincarnation of King Thar Lun.

During Thar Lun Than Shwe’s reign, a White Elephant was sited in the jungle of Rakhine State. With pomp and pageantry the White Elephant was brought to Rangoon, the then Nay Pyi Daw and kept in the highly decorated pavilion that befits only to the royalty with special elephant guards, etc., so on and so forth. All the necessary arrangements were carried out by MI and its Chief Lt. Gen. Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty, though he never got to the top most spot of the junta’s ivory tower. The propaganda mill was fanning at high speed that the current rulers of Burma have highly auspicious power and glory so much so that the White Elephant was presented by the Nats [Resplendent being worthy of veneration].

Within a few months after the White Elephant had settled in at the newly built pavilion a Bangladeshi, or, to be more exact, a Chittagonian, or better known in Burma as Khortaw Kalar showed up at the Bangladeshi Embassy in Rangoon, claiming that the elephant at the Pavilion was his elephant that was herded away by the Burmese while grazing in the jungle and requested the Bangladeshi Ambassador to reclaim the elephant from the Burmese junta on his behalf. To cut the story short the Ambassador along with the Officials from the Ministry of Foreign Affairs and MI officers went to the Pavilion with the Khortaw Kalar and demanded to prove his claim.

There, Khortaw Kalar stepped out and bellowed: Salamani Kantchalar!

At the very instant the ‘Command’ was heard the White Elephant lifted up his trunk and trumpeted a very loud noise. The ‘Command’ was given for the second time and the White Elephant responded in the same manner again. Then, Khortaw Kalar commanded in more Khortaw words: the White Elephant was under complete spell of commands – sitting, kneeling, etc. Now, the claim was proven to be true and the negotiation was but started. MI ended up paying US $ 100,000.00 from the State coffer as demanded by the Khortaw Kalar for the White Elephant that was supposed to have been presented by the Nats due to the power and glory of the rulers of Burma.

Khortaw did not stop then and there. He added there are four more such elephants in his possession and they were up for sale if the price is right. MI arranged a delegation to accompany the Khortaw to his native village in the no-man’s land between Bangladesh and Burma to inspect the so called White Elephants. There, the delegation found two more White Elephants out of the four and agreed to pay US$ 200,000 a piece.

Burmese delegation could not just take the two elephants away they bought; they need the Khortaw to release the two in the Rakhine jungle for them to herd them back to Burma later as though it was naturally sited. Thus, the usurper royalties of Burma got three White Elephants at a price of US $ 500,000.

Some one got excited regarding the Salamani Kantchalar and traced back how it came into existence! In the anal of Burma there was a time when a Shan Prince by the name of Sao Han Pha, better known as Tho Han Bwa reigned Burma. He was a tyrant by all means; conceited and insolent, and very much anti-Buddhist religion. During his rein many Monks were tortured, killed and extradited to far away places and forced them from learning Buddhist scripture. Tho Han Bwa was the Daman daye [impediment endangering the teachings of Buddha] of his time. Under Tho Han Bwa, some aspects of Buddhist incantations had changed; for example: Buddhan Tharanan Gitsarmi, Dhaman Tharanan Gitsarmi but Sanghan Tharanan was turned into Gunsarmi, and Buddhan Puzaymi, Dhaman Puzaymi, and Sangan had turned into Pu-Jail-mi, just like recent events under Daman daye Thar Lun Than Shwe.

Many Burmese fled to far away places, including Burma-Bangladesh border to fight back Tho Han Bwa and/or other tyrants. There, they deployed Khortaws to attend their elephants. Khortaws were taught to learn ‘Commands’ in Burmese but it was very difficult for the Khortaws to learn the necessary commands for the elephants. By virtue of wits a Burmese gave a ‘battle command or a battle cry’ for the elephants: “Sarr Lho. Ma Nyee Kanazoe Thee”, in rhyme with the actual command. That, Khortaw could learn with not much difficulty. As the time woes on the command Sarr Lho. Ma Nyee Kanazoe Thee had resonance into Salamani Kantchalar!

Ne Win who presumed to be the 12th Koane Baung, Saw Maung who presumed to be the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and the cagey sly fox Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty had all but ended badly. Now we have to see how Than Shwe who believes he was the reincarnation of King Thar Lun ended? Is it to believe that those who sit on such chairs excrete such excreta?

As a matter of fact, the real Owner of the White Elephants or the Sin Phyu Myarr Shin actually was the Khortaw Kalar of Bangladesh!

By the way,
All the Usurpers,
Ne Win, Saw Maung, Than Shwe are mere “Suu Yauts”!