1/29/2012

Conference on “Myanmar after the 2010 Elections”


UTW's Presentation to the Seminar

Mr. Chairman, Ladies and Gentlemen, and friends of Myanmar for Democracy:

I am to present the Role of the Opposition in the Political Arena in Myanmar.
Since 1962 there was no Role for the Opposition to play until the beginning of 2011. For more than 4 decades Myanmar was in Age of Total Darkness; there was no light at the end of the tunnel – the problem was – there was no tunnel at all.
In this presentation, I would like to focus on the current and future role of the oppositions, the role that is in existence tangibly now.
SPDC [State Peace and Development Committee], the ruling military junta announced that the election would be held by 2010, thus, antipathy among politicians – to be or not to be - had taken place.
If we look at the economic situation of the country Myanmar was one of a few lower than the lowest ebb countries among the ASEAN. Cronyism, corruption and nepotism were astoundingly practiced. The assimilated gap between the few rich and the silent majority poor was unfathomably huge.
Statistics showed there was 26% of total household that was lower than the lower class household; the lower class household means the household had only 70% income of disposable income. All in all, the summary for the reason why the country’s economy is in heels over head is quite simple – cronyism, nepotism, and corruption.
Equal justice before law for every citizen is the supreme requirement for Myanmar; supremacy of law, transparency, accountability, and responsibility are the essential elements of good governess. None were tangible.
Opposition, by definition is ‘resistance or disagreement’, or, ‘a group of opponents’ and in Britain ‘the main party in Parliament that is opposed to the one in the Government’. Opposition does not require opposing anything and everything the Government is undertaking.
There are bi-partisan undertakings but nonetheless there is an ultimate duty of the Opposition, that is, to win over the Government through democratic means; that is, through election; and form the new Government by themselves or form a Coalition Government if the required majority was not fulfilled.
Seated from the Left of the Speaker then to be seated to the Right of the Speaker is one of the aims and objectives of the Opposition and if the Opposition Party does not have such political fervor, then, that party is not a political party at all.


Myanmar has a taste of democracy only recently after the civilian government was installed. Nonetheless, the transition of military government into civilian government in Myanmar was exceptionally smooth. No dictator in nowhere in the world relinquished state power the way Myanmar dictators had relinquished. It was retreat into victory for them; a systematic with well defended position, such as constitutional defense in their favor in place.
The new government is made up of well experienced ministers, from the top to down, but their experiences were in the dictatorial form of governance. They were responsible to none; budget allocation; road constructions for example were carried out by the whims of the top honcho.
The junta got into cease fire agreement with ethnic insurgents and gave them carte blanch business concessions; the result is the country lush forest was obliterated; Kachin State became swampy land; thank to the new civilian government the Irrawaddy Myitsone project was stopped. Stop shooting at each other is not considered Peace.
People cannot expect earth shaking stance from the new government as it stemmed out the previous military junta. Military by nature is security conscience and therefore they would want to have their position secured.
Up to now there are instances that the Service Personals at lower level are behaving what they were used to. In the case of Democratic Party Myanmar Organization Committee Organizer Daw Tin Tin Mya one could find that the responsible officer at the Municipal Office, Major Tun Tin, instead of enquiring the problem in depth the first thing he said was to get out otherwise he would arrest her for obstructing the work. Rangoon Division, South Okkalapa Township Municipal ordered Laborers to relocate with no prior notice on Dec 11 within three days. Anyhow, with persistent pleading of Daw Tin Tin Mya the Laborers now got new places to move only after their children sat for the exams in two months; but the Township Municipal Officer U Nyi Nyi Oo sued Daw Tin Tin Mya for obstructing the work.
For them it is the only way they know to run their business. They need to be educated that the system under which the country is running has changed.
The new government’s position on being security conscience is no difference from the previous ones. They need confidence. For that matter the Opposition are responsible to make the civilian government feels secured and help assist their confidence level raised for the better governance.
Under this special situation the Opposition needs to play a role not as No-Matter-What-Opposition but a responsible Opposition the way we 10 Fraternity Democracy Party are exercising now. We participated in their seminars. We gave timely advice. We will provide more assurances to the government’s unsure footings.
The Government so far did not give necessary attention or attached importance to the issues raise in the parliament by Opposition; answered flimsily was what we experienced. We had no plan to do filibustering in the parliament, unnecessarily; the government should aware of it.
Being new and too cautious to have their legislature passed the government with no prior sharing of information introduced Bills and tried to pass it. The government with an astounding majority supported by 25% Uncontested MPs could pass any legislation.
For example recently the government introduced Land Ownership Bill. The Opposition had no information ahead of time. Such an important Bill should have thorough study as well as fully debated. It is the role we have to play to make sure that the smooth transition that junta had made would bear more benefits for the masses.
Though the international community had accepted that the country is underway to reform; let me ask - is it? A few changes here and there in the Constitution mean Reform; let me ask – is it? Throwing feeds at places where fish swam around is not reform but it could be pacification, it could be adjustments or political alignment, the most. Reform needs a program, all encompass comprehensive program for the country.
Allow me to review a much talk about reform model. For over two centuries Japan had been closed to all foreigners until American warships forced Japan, in 1854, to open her ports to foreign trade.
The infuriated Japanese blamed the Tokugawa shogun - the military leader who had ruled Japan in place of the emperor - for the humiliation.
In 1867 the shogun was forced to resign and Emperor Mutsuhito announced that he had taken his traditional powers back from the shogun. The Emperor moved the capital from ancient Kyoto to Edo, which he renamed Tokyo and he assumed the name Meji meaning "enlightened rule".
During the Meji period (1868 -1912) the feudal system was abolished, and Western ideas and business contacts gained wide acceptance. The abolition of pensions to the samurai and of the ancient code of the sword led to the samurai uprising in 1877. Following its defeat the samurai caste disintegrated.
The Charter Oath of 1868, a five point document is one of the first documents written by the new Meiji leaders and reveals much about the new society they hoped to create.
By this oath Japan set up as their aim the establishment of the national weal on a broad basis and the framing of a constitution and laws.
The oath was written by the new leaders and given to the newly restored emperor to present to the people.
One of the top responsible leaders of the new Myanmarese Legislature revealed that there is a resistance that does not want to accept the new way of governance. The Opposition should be aware of that.
Let alone the new government lacks experience in the democratic form of governance, the opposition, some are out of touch, some have no experience. We have to be very careful in leading each other, and it is the responsibility of both sides to avoid a situation where a blind is leading a blind.
International expertise in governance, as well as running the national economy should be welcomed and encourage international community to share their expertise as well as assist us in our endeavor in rehabilitating the country.
Just going against the Government alone would not make the country prosper. Internal conflicts would undermine development and the class parity with the neighboring countries would be too vast if we cannot reduce the conflict level.
The Opposition will have to give timely advice to the Government for the development of the country and to have good governance; will have to give full support on the measures undertaken by the Government if they are for the betterment of the country.
People will encourage more and more if the Opposition poked at the weaknesses of the Government. But just for the sake of attacking the Government one becomes Opposition is meaningless.
Opposition’s duties are to make sure there is peace, and national unity; release of and having no more political prisoners in jails; advice the Government on peasants and labor issues in good stead.
Last but not least, the oppositions would have to make sure that the government upholds the country’s Neutral Foreign Policy and the country remains on the course of genuine, I repeat, genuine Free Market Economy.
Mr. Chairman, Ladies and Gentlemen: allow me to make a concluding remark with an appropriate Zart-ta-ka, a story of our Lord Buddha in his fifth embryo state of the Ten Last Incarnations before He reached the final State of Omniscience: Prince Ma-haw-tha-hta.
He was the Minister of Justice in the King’s Court. One day there was a dispute for possession of a baby between the two contending ladies. The case was brought to his Court.
Ma-haw-tha-hta asked the two ladies to ‘contest a tug-of-war using the baby as the rope’.
The struggle commenced, and the real mother, after realizing the pain baby was going through due to their competition, released and let the baby go.
So, announcing the fake mother as winner, Ma-haw-tha-hta passed the judgment as follows: ‘Clearly, the Lady who has the Baby in possession is the winner, but she could not be the real mother because she has no compunction whatsoever even when the Baby was suffering from the pain due to their competition; therefore, the Baby must be given to the real and rightful mother who lost in the competition’.
Politics in Myanmar is uniquely unique. Our people had suffered enough. They had gone through more than four decades of mismanagement, state of uncertainty, brutality and many untold stories. Enough is enough and we in the Opposition will dutifully discharge our honored duties and responsibilities for the betterment of the people, no-matter-what.
Freedom, Justice and Equality are the three Mantras we will be reciting as long as we are allowed to recite, devotedly, of course. Thank you.


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The Role of Opposition in the Political Arena in Myanmar
U Thu Wai
President, Democratic Party [Myanmar]
Background
Myanmar or Burma is sandwiched between the two giant nations, sharing 1,400 miles of common boundary with China and sharing 1,020 miles of common boundary with India. It is strategic to an extent and at the same time, being a small country it is something to worry.
In the historical context China had invaded Myanmar many a time and Myanmar repelled them time and again. Being a minor Imperialist, Myanmar, in the past had annexed Thailand, Yunnan, and Assam. When Myanmar met the real Imperialist, the British, Myanmar became a colony for 122 years.
With temperate temperature, fertile soil, lush forest, rich in natural resources – minerals, jade, ruby, etc. Burma is an attractive and interesting country.
From the beginning of Colonial era foreigners, especially Chinese and Indians started to migrate and had engaged in trade and commerce so much so that they not only controlled but also influenced business and trade sector of the country.
Buddhism spread from India and Sri Lanka, and, remains flourishing enormously in Burma. Burma has high standards of cultural traditions and therefore it has not fallen under the decadent foreign cultural influences.
Burma struggled for independence pre and during the Second World War and gained independence in 1948; thus, once again, Burma became a sovereign state among the family of nations.
A country-wide civil war broke out soon after independence, but, the then AFPFL Government was able to quell the insurgencies within a short period of time. The Government practiced Parliamentary Democracy and therefore people could enjoy freedom. People could exercise freedom of speech, freedom of expression and freedom to organize – all the democratic rights prevailed.
Burma had not only sufficient amount of rice for internal consumption but was also able to export rice and was once the world’s top rice exporter in the yesteryears.
Burma’s industrial base had made ‘a proud country’ in the region, and was able to make economic ‘take off’ viably. Due to high standards of socio-politico and economic standards the country was able to present itself in the realm of International political arena presentably and with dignity.
Politics in Myanmar after 1962
The emerging development of the country was nipped in the bud by the Armed Forces in 1962. Factories, shops, schools, hospitals, all productive elements in sight were nationalized. The military dictatorial system that was forcefully introduced smashed Burma’s industries as well as economies and had drawn the country into total ruination.
Opposition party system was banned; more than five people gathered were a crowd and forbidden; listening BBC was a crime and could be arrested.
During the 26 years of military dictatorship there were several uprisings and mass demonstrations. All were suppressed with brute force.
Politics in Myanmar in 1988 uprisings and afterwards
By 1988 a country-wide uprising for democracy took place; and thus the original military junta demise. Nevertheless, militarism continued under the guise of State Law and Order Restoration Committee [SLORC]. Militarism was reestablished. But, peoples’ political fervor against the militarism had not extinguished.
The new junta announced to hold election and thus political parties were allowed to form. With a little political space available more than 200 political parties were formed. Statements after statements were flying high.
If one analyzed general prevailing situation of the time the pro-government National Unity Party {NUP} or [Ta Sa Nya] in short, the party belongs to previous military regime was the sure winner; the rest of the votes would be spread and thus NUP would win with majority. This analysis was also an analysis adopted by the SLORC and therefore the junta held the ‘rig free’ election.
The end result was quite contrary to what the junta had expected as the people cast their votes – the hate votes against the militarism - for National League for Democracy [NLD], the party that was in opposition against the junta.
Politics in Myanmar after 1990 election
The junta would not buy the election result, their defeat, easily; State Power was not transferred; NLD formed a parallel exiled Government; mass demonstrations against the junta had begun and suppression blew in. 10 arrested – five released; 20 arrested – 10 released; gave long and longer term sentences like 50 or 100 years were given using as intimidations.
During that intimidated era if an automobile stopped in front of a house people got frightened as if Military Intelligence [MI] had come to pick up for interrogation or for incarceration.
Meeting with foreigners was much dislike and meeting with diplomats was considered as crime. Youth as well as Buddhist Monks demonstrated against the junta; brutal suppression was the only method deployed by the junta, nothing else. Gradually, people dared not communicate with politicians. MI made sure politicians were socially ostracized. The military junta did not understand or accept that the Police Force has the legal supremacy over Army. For any disturbance, serious or not, Army was brought out. Army sprayed bullets on the innocent people as it seemed was a favorite sport of the Generals.
The personal experience in Burma’s politics after 1990
I was first arrested in 1991 one year after the 1990 election; at that time I was the President of Democracy Party. We have one candidate elected as a Peoples’ Representative Elect [PRE]; nevertheless, we continued actively and convened Party Conference; and thus the leaders of Democracy Party ended up in Jails.
MI agents followed me from U Aung Than’s funeral [Bogyoke Aung San’s brother] and asked me to accompany them ‘for a short while’. On the first day I was required to give personal history at an MI ‘Interrogation and Detention Camp’; the next day I was sent straight to Insein jail. No prosecution was made for a person arrested under Section 10 A Internments and as I was not sentenced to Jail but put under custody at the jail, so, I was not provided with clothing or bedding. I was fed only ‘Out of Sympathy’ by the Jailers.
MI’s ‘for a while’ lasted five months. While I was in Jail Democracy Party was disbanded.
The junta arrested me for the second time in May 1995. A few friends, about five or six, gathered at former Rector of the Rangoon University Dr. Thar Hla’s residence, once a week, chit chat about every possible topic inclusive of politics.
On that very day of arrest Dr. Thar Hla, former Colonel U Kyi Maung from NLD, former Major Tun Shwe, Attorney U Aye Maung and I were having snacks; I was the youngest of them all. All of a sudden about 20 or so MI walked in into the living room and took several photos of us. After that we all were masked with towels and herded into automobiles and drove away. For four days we were interrogated and on the fifth day Major Tun Shwe and I were sent to Insein Jail. The rest were released.
We were prosecuted in the Jail Court; as evidences the authorities submitted clipping from my house I have collected clippings relating Burma by Time, Newsweek, Economic Review, Bangkok Post, visiting cards of diplomats, invitations from USIS; the items the authorities confiscated while I was interrogated as anti-government literatures and sentenced to seven year term for possessing such papers. I argued that I also have several papers published by the Government. The Judge dismissed my argument by saying: ‘those are legal to keep; the argument is irrelevant’.
After serving full term we were not released but year on year basis extension was made for three consecutive years. So, seven year term was but served 10 years. Many had gone through such experiences; and, some even had to undergo tortures.
The Current Political Aspect
The 2010 election
The military regime drawn the skewed Constitution and allowed only NLD, NUP and a few ethnic political parties to play in the political arena. Though NLD was a legal political entity basically NLD could perform ceremonies for special occasions. MI was abolished and in its place Office of the Military Affairs Security [OMAS] was formed. OMAS hindered political activities. There was no political space at all.
Since more than five people could not gather under Marshall Law politicians invented birth day parties, anniversaries of this and that, swen offerings, where discussions and exchange of news were carried out.
SLORC was transformed into SPDC [State Peace and Development Committee] and have gone into two decades of existence. SPDC announced that the election would be held by 2010, thus, antipathy among politicians – to be or not to be - had taken place.
Pro-election politicians argued that several decades had gone by in removing the military junta but nothing had so far been substantiated but people suffered more and more; the election would bring an opportunity to express peoples’ will, political parties could be formed, could communicate with the masses openly, could express political opinions, could express peoples’ opinions in the Parliaments as MPs, and could legislate laws.
Anti-election campaigners argued that the military junta would not change but to prolong their existence. At that juncture there was no freedom of expression, or, organization. The country was in the iron grips of the OMAS and other Intelligence Agencies [IA].
Political parties were allowed to form and organize new members but IA arranged a system not to have the parties to have new members. Parties had to get prior permission to have public gatherings from the authorities. Any meeting, if it was not at the party Headquarters, no flag could be hoisted, no public speakers were allowed, no slogans shouted; and name of the speakers, content of the speech and expected public attendance had to submit ahead of time. Before the meeting was even started several IAs were in attendance and therefore people were petrified to attend the meetings. To those who attended the meeting were questioned, such as: how and when the party was known and the name of the contact person, etc.
There was another requirement to have a party registered; a party needed 1,000 members. The names and addresses of those members were required to submit to the Union Election Commission [UEC]. UEC deliberately gave the list of the party members to IA to investigate. IA investigated and many members resigned from parties out of fears.
In order to get permission to register a trip was required to Naypyidor; and another trip for registration, selected party leaders and member list submission was another trip, submission of script to broadcast over TV was another trip, and recording was another trip; to become a political party caused several trips to Naypyidor; that means quite a steep expenses.
The Current Economics Aspects
Taking a look at the economic situation of the country Myanmar was one of a few lower than the lowest ebb countries among the ASEAN though several billion dollars were raked in through Border Trade, Gas Sales, etc. Cronyism, corruption and nepotism were astoundingly practiced. The assimilated gap between the few rich and the silent majority poor was unfathomably huge. According to the statistics there was 26% of total household that was lower than the lower class household; the lower class household means the household had only 70% income of disposable income.
In order to make ends meet expenses had to be reduced; children were taken out from schools; thus Burma has child labor force at restaurants, railway stations, bus terminals, etc. As standard of living had dwindled nutrition was something to be neglected and thus mental and physical developments were hampered. By comparison against the newly rich, the kids from the poor families were far behind in every aspect.
In order to lure Foreign Direct Investment [FDI] Investment and Trade Laws need to be redrawn; transferring of money to and from abroad have but to be legalized; stability must be restored; communications and trading with developed countries need to be re-established; and importantly stop the existing no-payment-made-nothing-moves system; etc.
The Current Socio-economic aspects
Myanmar has many talented people but they have no opportunities in any sector, economy, administration, wherever. All in all the summary of the reason why the country’s economy is in heels over head is quite simple – cronyism, nepotism, and corruption.
Equal justice before law for every citizen is the supreme requirement for Myanmar; supremacy of law, transparency, and responsibility are the essential elements of good governess.
The Oppositions! What do they aim for?
These abovementioned factors are the main aims and objectives of the Oppositions; some are to be abolished and some are to be established. Just going against the Government alone would not make the country prosper. Internal conflicts would produce less development and the class parity with the neighboring countries would be too vast.
The Opposition will have to give timely advice to the Government for the development of the country and to ensure good governance. Full support will be provided on the measures undertaken by the Government if they are for the betterment of the country.
People will encourage more and more if the Opposition poked at the weaknesses of the Government. But just for the sake of attacking the Government alone one becomes Opposition is meaningless. Opposition’s duties are to make sure there is peace, and unity; work for the void of political prisoners, advice the Government on peasants and labor issues in good stead.
The Oppositions at Parliaments….how well do they serve people?
Post 2010 election:
The election was over, Parliaments are in session. One could assume that the Generals are quite satisfied with what they designed to have, so much so that there would be less and less unnecessary harassment on the political lives of the people.
Opposition, by definition is ‘resistance or disagreement’, or, ‘a group of opponents’ and in Britain ‘the main party in Parliament that is opposed to the one in the Government’. The Opposition sits on the Left of the Speaker, opposite side of the Government. Opposition does not require opposing anything and everything the Government is undertaking. There are bi-partisan undertakings but nonetheless there is an ultimate duty of the Opposition, that is, to win over the Government through democratic means; that is, through election, and form the new Government by themselves or form a Coalition Government if the required majority was not fulfilled.
Seated Left of the Speaker but plan to move on to the Right of the Speaker is one of the rightfull aims and objectives of the Opposition and if the Opposition Party does not have such political fervor, then, that party is not a political party at all. Then and then only the party’s policies could be implemented.
Role of Opposition in Current Political Scenario:
Myanmar has a taste of democracy only recently after the civilian government was installed. Nonetheless, the transition of military government into civilian government in Myanmar was exceptionally smooth. No dictator in nowhere in the world relinquished state power the way Myanmar dictators had relinquished. It was retreat into victory for them; a systematic with well defended position, such as constitutional defense in their favor in place.
The new government is made up of well experienced ministers, from the top to down, but their experiences were in the dictatorial form of governance. They were responsible to none; budget allocation; road constructions for example were carried out by the whims of the top honcho.
The junta got into cease fire agreement with ethnic insurgents and gave them carte blanch business concessions; the result is the country lush forest was obliterated; Kachin State became swampy land; thank to the new civilian government the Irrawaddy Myitsone project was stopped. Stop shooting at each other cannot be considered as Peace.
People cannot expect earth shaking stance from the new government as it stemmed from the previous military junta. Military by nature is security conscience and therefore they would want to have their position secured. Up to now there are instances that the Service Personals at lower level are behaving what they were used to.
In the case of Democratic Party Myanmar [DPM] Organization Committee Organizer Daw Tin Tin Mya one could find that the responsible officer at the Municipal Office, Major Tun Tin, instead of enquiring the problem in depth the first thing he said was to get out otherwise he would arrest her for obstructing the work. Rangoon Division, South Okkalapa Township Municipal ordered Laborers to relocate with no prior notice on Dec 11 within three days. Anyhow, with persistent pleading of Daw Tin Tin Mya the Laborers now got new places to move only after their children sat for the exams in two months; but the Township Municipal Officer U Nyi Nyi Oo sued Daw Tin Tin Mya for obstructing the work. For them it is the only way they know to run their business. They need to be educated that the system under which the country is running has changed.
The new government’s position on security conscience is no difference from the previous ones. They need confidence. For that matter the Opposition are also responsible to make the civilian government feels secured and help assist their confidence level raised for the better governance.
Under this special situation the Opposition needs to play a role not as No-Matter-What-Opposition but a responsible Opposition the way the 10 Fraternity Democracy Parties are exercising now by participating in seminars organized by government, by giving timely advices, and by providing more assurances to the government’s unsure footings.
For example: the Government did not give necessary attention or attached importance to the issues raise in the parliament by Opposition; answered flimsily was what we experienced. The 10 Fraternity Democracy Parties had no plan to do filibustering in the parliament, unnecessarily.
Being new and too cautious to have their legislature passed the government made no prior sharing of information introduced Bills and tried to pass it. Of course, the government with an astounding majority supported by 25% Uncontested MPs could pass any legislation.
For example recently the government introduced Land Ownership Bill. The Opposition had no information ahead of time. Such an important Bill should have thorough study as well as fully debated. It is the role we have to play to make sure that the smooth transition that junta had made would bear more benefits for the masses.
Though the international community had accepted the fact that the country is underway to reform; is it? A few changes here and there in the Constitution mean Reform? Throwing feeds at places where fish swam around is not reform but it could be pacification, it could be adjustments or political alignment, the most. Reform needs a program, all encompass comprehensive program for the country.
Reform Model….applicable?
The reform model that Japan applied was reviewed and presented. For over two centuries Japan had been closed to all foreigners until American warships forced Japan, in 1854, to open her ports to foreign trade.
The infuriated Japanese blamed the Tokugawa shogun - the military leader who had ruled Japan in place of the emperor - for the humiliation.
In 1867 the shogun was forced to resign and Emperor Mutsuhito announced that he had taken his traditional powers back from the shogun. The Emperor moved the capital from ancient Kyoto to Edo, which he renamed Tokyo and he assumed the name Meji meaning "enlightened rule".
During the Meji period (1868 -1912) the feudal system was abolished, and Western ideas and business contacts gained wide acceptance. The abolition of pensions to the samurai and of the ancient code of the sword led to the samurai uprising in 1877. Following its defeat the samurai caste disintegrated.
In the newly established parliament (1878) the military party began to reject European influence; it considered expansion to the continent of Asia more important than social and economic reforms. This led in 1894 to the Sino-Japanese war, when the superior Japanese forces conquered Dairen, Shantung, and Seoul. China ceded Formosa to the Japanese, and after the successful Russo-Japanese war Japan occupied Korea.
The Charter Oath of 1868 is one of the first documents written by the new Meiji leaders and reveals much about the new society they hoped to create.
By this oath Japan set up as their aim the establishment of the national weal on a broad basis and the framing of a constitution and laws.
Deliberative assemblies shall be widely established and all matters decided by public discussion.
All classes, high and low, shall unite in vigorously carrying out the administration of affairs of state.
The common people, no less than the civil and military officials, shall each be allowed to pursue his own calling so that there may be no discontent.
Evil customs of the past shall be broken off and everything based upon the just laws of Nature.
Knowledge shall be sought throughout the world so as to strengthen the foundations of imperial rule.
The oath was written by the new leaders and given to the newly restored emperor to present to the people.

Role of Opposition in Future Political Scenario
One of the top responsible leaders of the Myanmar Legislature revealed that there is a resistance in their Administration that does not want to accept the new way of governance. The Opposition should be aware of that.
Let alone the new government lacks experience in the democratic form of governance, the opposition, some are out of touch, some have no experience. Both sides have to be very careful in leading each other, and it is the responsibility of both sides to avoid a situation where a blind is leading a blind. International expertise in governance, as well as running the national economy and finances should be welcomed and encourage international community to share as well as assist us in our endeavor in rehabilitating the country.
Just going against the Government alone would not make the country prosper. Internal conflicts would undermine development and the class parity with the neighboring countries would be too vast if we cannot reduce the conflict level.
The Opposition will have to give timely advice to the Government for the development of the country and to have good governance; will have to give full support on the measures undertaken by the Government if they are for the betterment of the country.
People will encourage more and more if the Opposition poked at the weaknesses of the Government. But just for the sake of attacking the Government one becomes Opposition is meaningless. Opposition’s duties are to make sure there is peace, and national unity; the release of and having no more political prisoners; advice the Government on peasants and labor issues in good stead.
Last but not least, the oppositions would have to make sure that the government upholds the country’s Neutral Foreign Policy and the country remains on the course of genuine Free Market Economy.
Conclusion
I would like to make a concluding remark with an appropriate Zart-ta-ka, a story of our Lord Buddha in his fifth embryo state of the Ten Last Incarnations before He reached the final State of Omniscience: Prince Ma-haw-tha-hta. The Buddha was the Minister of Justice in the King’s Court. One day there was a dispute for possession of a baby between the two contending ladies. The case was brought to his Court.
Ma-haw-tha-hta asked the two ladies to ‘contest a tug-of-war using the baby as the rope’.
The struggle commenced, and the real mother, after realizing the pain that the baby was going through due to their competition, released and let the baby go.
So, announcing the fake mother as winner, Ma-haw-tha-hta passed the judgment as follows: ‘Clearly, the Lady who has the Baby in possession is the winner, but she could not be the real mother because she has no compunction whatsoever even when the Baby was suffering from the pain due to their competition; therefore, the Baby must be given to the real and rightful mother who lost in the competition’.
Politics in Myanmar is uniquely unique. Our people had suffered enough. They had gone through more than four decades of mismanagement, state of uncertainty, brutality and many untold stories. Enough is enough and we in the Opposition will dutifully discharge our honored duties and responsibilities for the betterment of the people, no-matter-what.
Freedom, Justice and Equality are the three Mantras we will be reciting as long as we are allowed to recite, devotedly, of course. Thank you.

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PALI ZI. CHAU’ CHE’ PALI OU: GYI PALI ZI. NJAN: HSIN

PALI ZI. CHAU’ CHE’  PALI OU: GYI  PALI ZI. NJAN: HSIN
[Stuff and nonsense – lies] [Wheeler, one who deceives in an endearing way] [Using deceits as scaffolding]

Maung Thar Kyaw

The Statement, dated October 30th, and with the Place mentioned as: Sane Lai Kan Thar, the name of the State Guest House: ‘from 13:00 to 13:55 Daw Aung San Su Kyi [ASSK] came to see Union Minister U Aung Kyi, as she was invited by the Government of the Republic of Myanmar’ was issued.

At the Meeting the discussion dwelled on the situation where ‘the State is providing necessary assistances [meaning Constitution Amendments, for example, I guess]; and, in order to have economic development views on the importance of freedom of trade, and free circulation of currencies were also discussed’. And also, ‘the progress of the State’s undertakings to obtain perpetual peace initiatives with ethnic armed groups and the people that should be included in the amnesty were discussed’. Meetings in the future shall convene is agreed.

Details of the entire Meeting were not disclosed, as usual. This is the fourth time such Meeting had taken place.

After the Third Meeting between the two factions the Statement mentioned that the President was considering Amnesty, to join hands in controlling the flow of the Irrawaddy River, to bring in into legal folds of the people who are undergoing armed rebellion; and peace and rule of law were discussed.

After meeting with Aung Kyi twice ASSK met the President Thein Sein in August in Naypyidor. Soon afterward, over 200 so-called political prisoners were released under Amnesty Order. So-called political prisoner because the Governing clique consistently mentioned there is no political prisoners in Myanmar though there are plenty. There is some truth in the government’s claim that there is no political prisoner because no one was arrested under political issues but rather on criminal charges - for example: currency law, or disturbing public tranquility, etc.

ASSK met with Aung Kyi nine times under the previous military government but there was no substantive result whatsoever came out.

The Government came into existence on January 31, 2011 under the caption of the Government of the Republic of Myanmar with its President elected by the Union Parliament, a former military officer General Thein Sein. Many opinionated this General is a Dove – a soft liner, and his Deputy President Thiha Thura Tin Aung Myint Oo [Shit Loane], another ex-General is a Hawk – a hard liner; all baloney; they all are one liner, i.e. for the prosperity and welfare of the Armed Forces, meaning the top and upper echelon of the Army, under the guise of democracy.

New Guise needs, of course, new format and that new format is what the new government is formatting or formatted by the military junta before the State Power was transferred and implementing it as planned. Whether former SG Than Shwe is pulling the string from behind or is he still involved in day to day affairs are all irrelevant, though his State managed private office near Oatparta Thati Pagoda in Naypyidor is hooked with Online TV honing in onto the proceedings of the Union Parliament. He knows or he is privy to know who is behaving or misbehaving in the Union Parliament but whether he is watching the TV is something yet to be known or playing his favorite games.

The Executive, Judiciary, and Legislature were formed and on March 30th the State Power was transferred; the military junta SPDC was dissolved. The Ministry of Interior had given warnings to NLD Chairman Aung Shwe and Secretary ASSK in the last week of June to stop all its political activities as NLD is no political party according to the Party Registration Law of the Union Election Commission. The Ministry warning emphatically mentioned that NLD’s actions were intentionally motivated against the Law.

On top of that Union Election Commission had warned with a letter dated April 5th to all 37 Registered Political Parties not to communicate with illegal political entities. Presumably, political circles as well as diplomatic community considered the warning was directed towards NDL.

Though the new government’s changing color is visible it is still noticeably unruly. The disregards of public opinions as well as international barrages remain as the hallmark of the Thein Sein’s Administration.

Disregarding its own Ministry’s Order Thein Sein allowed Minister Aung Kyi to parley with ASSK and even invited her to Naypyidor and received her exclusively where all political leaders from the Registered Political Parties are treated shabbily at the same occasion.

The Constitution was amended proposed by the Union Election Commission regarding the Membership where criminals cannot be party members or a political entity cannot register if its members are serving criminals. That phrase has now been erased for the sake of NLD. That amendment had made eased NLD to avoid the issue of abandoning its own jailed members when and if they apply for Party Registration.

The antagonistic political ogres of Burma are, on the visual body politics, in cordial relationship. One is, up to recent past, enjoyed full support of China and now trying its best to veer off to get into the western orbit. The other ogre has, from the very beginning to present, receives consistent and absolute no-matter-what support from the western camp. It has four Radio stations providing overwhelming support in high volume of propaganda just for one person, viz. Radio Free Asia and Voice of America [two US outfits], BBC [British outfit], and Democratic Voice of Burma [EU outfit] beaming into Burma where people are socket in with one line to support, day in and day out, every day. This ogre is the western group’s horse of Burma and Thein Sein Administration wants to ride along with that horse to the winning post. Is consistent propping up necessitate a leader to become an icon? Yes, it is, at least in Burma, it has been proven!

Within a couple of days NLD will decide whether to register and the outcome is quite predictable: ‘if ASSK is promised to contest in the upcoming By-election then NLD will allow to Register by ASSK regardless of party or public opinion’. Does it mean: ‘if she is not allowed to contest in the upcoming By-election’ then NLD will not be permitted to register by ASSK? Quite likely so, as all the past behaviors indicated that: ‘person is superior to policy’, and the ‘party is dispensable’.

So far, there is no knowledge that the outcome of the Aung Kyi-Su Kyi Meeting had agreed whether ASSK will be allowed to contest in the election. If that is the case the amendment of the constitution will be a major issue. At the end of the day, one faction will sure to swallow the other like python. No on

e knows, which one will come out as the python and which one is Mai Dwe Lay.

Maung Thar Kyaw

Taiwan, November 3, 2011.



OUR COUNTRY -----

Burmese society is unique. With extended family system Burmese are laid back, or rather happy go lucky.
Sayar-Dagar relationship, or, the bond between the Sanghas and laymen is deep rooted and has been part of the culture from the time immemorial.

Elderly people spend time at pagodas or the monasteries sharing merits or family gossip, or whatever, and, that is how, unlike the Western society, members of the Burmese society do not need much of psychiatrists’ assistance.

Quiet time, alone, communicating with the Lord Buddha is part and parcel of our heritage we all enjoy tremendously. Visiting pagodas had never needed permission from the authorities.

see all

http://uk.geocities.com/kabarmakyay/Our_Country.pdf

Are these happening in Burma!

As long as one enriches him/her-self in the decadences the sky is the limit, as the junta would not bother them, that’s the saying goes in present context of Burma.
Thinzar Win, a Model, could do pretty well on Catwalk and other walks such as Burmanization of Bikini, for example. Just kicked off the blouse and the jeans and leave only bra and the underwear, that becomes Bikini, as simple as that. Look!



Here she is, Thinzar Win, on the right.

Could you still think you are looking at Burmese girls who are posting for this photo in Rangoon? If you think the junta is to be blamed for all decadent aspects, then, your thinking may be inconclusive.

Shwedarling.com, a website for dating and mating prevails in today’s Burma. In 1988 no one could dream that Burma would be at this stage today but it has advanced so fast and so vast.

Infested with nouveau riche in the ngathalau’ economy decadences are abound; instead of tea break at usual hour at or around 4:00 PM now the nouveau riche have new past time at 3:30 PM or so – “Time to squeeze Pau’ Si” at Karaoke bars that are mushrooming through out Burma!

Junta’s policies may have pushed urbanites to that corner but it is just a plain excuse. Getting along by going along is a sin, by all means.

Here is another exhibit to think of!

Moe Hay Ko, another Model, good at Catwalk as well as other walks – bed walk [?] smooching somewhere in the quiet corner!

These girls really have come out of Burmese cocoon – hi ri. u’ ta’ pa. [Shame and fear of sinning] for sure.

Mind you dear reader – the decaying culture of the people is unfathomable, especially the urbanites, the sponsors of such decadences, and, contemplate what reforms would be needed for our beloved country. Mind you, the tiger would never change into vegetarian out of pity for animals!

Salamani Kantchalar!

Burma was under absolute monarchy from 1044 AD until 1885 AD and was under different dynasties. The Monarchs yearned to possess White Elephant; i.e. to claim as the Owner of the White Elephant or Sin Phyu Shin, or, if they have more than one White Elephant, then, Sin Phyu Myarr Shin!

One White Elephant-crazy king even commanded to retrieve a dead elephant floated down the river that had resemblances of White Elephant and kept in his palace and claimed he was the Sin Phuy Shin.

White Elephant is considered to represent the power and glory of the Owner and the White Elephant would appear, according to the myth, only if the Ruler of the country has strong Power and Glory.

Burma has dictators since 1962: viz. Ne Win, Saw Maung, Than Shwe; and, all of them seem to believe that they were the royalty somehow or other. The last dynasty, Koane Baung, ended with His Majesty King Thibaw. The prophecy had it that there would be 13 Koane Baung kings to reign Burma. Thibaw was the 11th and two more kings are yet to reign. Ne Win presumed he was the 12th Koane Baung King! Saw Maung seemed to have believed that he was the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and, Than Shwe believes he was the reincarnation of King Thar Lun.

During Thar Lun Than Shwe’s reign, a White Elephant was sited in the jungle of Rakhine State. With pomp and pageantry the White Elephant was brought to Rangoon, the then Nay Pyi Daw and kept in the highly decorated pavilion that befits only to the royalty with special elephant guards, etc., so on and so forth. All the necessary arrangements were carried out by MI and its Chief Lt. Gen. Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty, though he never got to the top most spot of the junta’s ivory tower. The propaganda mill was fanning at high speed that the current rulers of Burma have highly auspicious power and glory so much so that the White Elephant was presented by the Nats [Resplendent being worthy of veneration].

Within a few months after the White Elephant had settled in at the newly built pavilion a Bangladeshi, or, to be more exact, a Chittagonian, or better known in Burma as Khortaw Kalar showed up at the Bangladeshi Embassy in Rangoon, claiming that the elephant at the Pavilion was his elephant that was herded away by the Burmese while grazing in the jungle and requested the Bangladeshi Ambassador to reclaim the elephant from the Burmese junta on his behalf. To cut the story short the Ambassador along with the Officials from the Ministry of Foreign Affairs and MI officers went to the Pavilion with the Khortaw Kalar and demanded to prove his claim.

There, Khortaw Kalar stepped out and bellowed: Salamani Kantchalar!

At the very instant the ‘Command’ was heard the White Elephant lifted up his trunk and trumpeted a very loud noise. The ‘Command’ was given for the second time and the White Elephant responded in the same manner again. Then, Khortaw Kalar commanded in more Khortaw words: the White Elephant was under complete spell of commands – sitting, kneeling, etc. Now, the claim was proven to be true and the negotiation was but started. MI ended up paying US $ 100,000.00 from the State coffer as demanded by the Khortaw Kalar for the White Elephant that was supposed to have been presented by the Nats due to the power and glory of the rulers of Burma.

Khortaw did not stop then and there. He added there are four more such elephants in his possession and they were up for sale if the price is right. MI arranged a delegation to accompany the Khortaw to his native village in the no-man’s land between Bangladesh and Burma to inspect the so called White Elephants. There, the delegation found two more White Elephants out of the four and agreed to pay US$ 200,000 a piece.

Burmese delegation could not just take the two elephants away they bought; they need the Khortaw to release the two in the Rakhine jungle for them to herd them back to Burma later as though it was naturally sited. Thus, the usurper royalties of Burma got three White Elephants at a price of US $ 500,000.

Some one got excited regarding the Salamani Kantchalar and traced back how it came into existence! In the anal of Burma there was a time when a Shan Prince by the name of Sao Han Pha, better known as Tho Han Bwa reigned Burma. He was a tyrant by all means; conceited and insolent, and very much anti-Buddhist religion. During his rein many Monks were tortured, killed and extradited to far away places and forced them from learning Buddhist scripture. Tho Han Bwa was the Daman daye [impediment endangering the teachings of Buddha] of his time. Under Tho Han Bwa, some aspects of Buddhist incantations had changed; for example: Buddhan Tharanan Gitsarmi, Dhaman Tharanan Gitsarmi but Sanghan Tharanan was turned into Gunsarmi, and Buddhan Puzaymi, Dhaman Puzaymi, and Sangan had turned into Pu-Jail-mi, just like recent events under Daman daye Thar Lun Than Shwe.

Many Burmese fled to far away places, including Burma-Bangladesh border to fight back Tho Han Bwa and/or other tyrants. There, they deployed Khortaws to attend their elephants. Khortaws were taught to learn ‘Commands’ in Burmese but it was very difficult for the Khortaws to learn the necessary commands for the elephants. By virtue of wits a Burmese gave a ‘battle command or a battle cry’ for the elephants: “Sarr Lho. Ma Nyee Kanazoe Thee”, in rhyme with the actual command. That, Khortaw could learn with not much difficulty. As the time woes on the command Sarr Lho. Ma Nyee Kanazoe Thee had resonance into Salamani Kantchalar!

Ne Win who presumed to be the 12th Koane Baung, Saw Maung who presumed to be the reincarnation of King Kyan Sit Tharr of the Pagan Dynasty, and the cagey sly fox Khin Nyunt who believes he was the reincarnation of Bayint Naung of Taungngoo Dynasty had all but ended badly. Now we have to see how Than Shwe who believes he was the reincarnation of King Thar Lun ended? Is it to believe that those who sit on such chairs excrete such excreta?

As a matter of fact, the real Owner of the White Elephants or the Sin Phyu Myarr Shin actually was the Khortaw Kalar of Bangladesh!

By the way,
All the Usurpers,
Ne Win, Saw Maung, Than Shwe are mere “Suu Yauts”!


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